Visit the Workout Room

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Welcome to the Workout Room

…for some exercises in spiritual discipline.

His Truth, My Voice has added a new Page to its lineup.  It is the Workout Room, and this is the place where we will be attempting to get spiritually fit through a program of exercises in Spiritual Disciplines.  The first set of exercises, dealing with the basic principles of Salvation, has been posted there so be sure to check it out.  If you know someone who has yet to experience this gracious gift of God, or maybe someone who has been saved but still has questions about their Salvation, please be sure to refer them to this Page— http://histruthmyvoice.org/?page_id=5756.

 

Salvation: Can We Lose It?

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Many years ago, I attended a church which staunchly supported its denomination’s position that a person can lose his salvation.  Up to that point in my Christian experience, I hadn’t given much thought to the matter, probably because the thought that a saved person could somehow become unsaved had never occurred to me.  However, since all I have ever wanted to know is the truth, I decided to try and keep an open mind about it, at least until I could search the scriptures for myself.

As I started thinking about it, though, the idea of a person losing their Salvation began to seem like a very far-fetched and highly illogical one.  I mean, if it was possible, at which point would that person cross the line?  Would it happen after he had committed a certain number of sins, or, once he had committed a particular kind of sin?  In other words, would it be the quantity or the quality of his transgressions—or, perhaps a combination of the two—that would push him out of the righteous camp and back into the camp of the wicked?  And, if this could happen, just how was he to know if and when he had crossed over?  Would an angel of doom suddenly appear on his doorstep with a message informing him of the transfer; or, would he come to know it as he found himself, going through life, with a dark cloud hanging over his head?

Eternal Security

Can We Really Lose Our Salvation?

Of course, no one that I knew at the time had any answers to these questions—nor, could I find any in the Bible.  And, that’s because, once I got around to checking out the verses usually used to support this theory, I found that, more often than not, they had been taken out of their immediate contexts, and out of the overall context of the Bible, as well.  As examples of what I mean, here are some of the verses that I reviewed, along with a brief description of the contexts in which they are found.  I will leave you to judge for yourselves whether or not they really support the position that a person can lose his or her Salvation.

Matthew 7:19-23 

The Verse:  “Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. ‘Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”

The Context:  These verses come from the Sermon on the Mount, and were a warning from Jesus to His disciples to beware of false prophets; saying that the way that they would recognize them would be by their fruits.  It would be to these false prophets that Jesus would one day say, “I never knew you. Away from me, you evildoers!”

Matthew 10:22

The Verse:  “All men will hate you because of me, but he who stands firm to the end will be saved.”

The Context:  Here, Jesus is preparing to send out His twelve disciples to minister on their own, charging them to confine their ministry to Israel and not to take it to the gentiles.  He warns them that, because of their association with Him, they will be persecuted and encourages them to stay strong through the opposition.

Matthew 24:9-13

The Verse “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved.”

The Context:  In the Olivet Discourse, when the disciples asked when the temple would be destroyed, Jesus warned that it would be at a time of great tribulation, when many false Christs and false prophets would arise, and when they would experience intense persecution.  The last statement in this verse was intended to encourage them to remain faithful through whatever challenges they may have to face.

Luke 12:46

The Verse:  “The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.”

The Context:  Jesus admonishes his disciples to be ready for His return at any time and uses a parable contrasting the reward waiting for a faithful servant and a faithless servant to make his point.  In the parable, the faithful servant is the one who believes his master and behaves accordingly, while the unfaithful servant proves his unbelief through his mismanagement and abuse of others.

Luke 13:6-9

The Verse:  “Then he told this parable: ‘A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

The Context:  The fig tree in this parable speaks of Israel and of her failure to produce the fruit that she should have.  This doesn’t have application to an individual’s salvation.

John 8:31-32

The Verse:  “To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

Context:  This was directed to some Jews who professed belief in Jesus.  But when He said this to them, they took issue with the part where He said they would be free.  As descendants of Abraham, they claimed that they had never been enslaved, so they didn’t need to be set free of anything.  In their response to Jesus’ statement, they revealed that they hadn’t come to faith at all.

John 15:1-6

The Verse:  “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.”

Context:  In the last of His seven “I Am” statements, in His farewell discourse in the Upper Room, Jesus declares Himself to be the True Vine—in contrast to Israel.  The implication is that those in Israel who do not come to true faith in Jesus will be cast away as unfruitful dead branches, while those who do come to faith will remain in Him and bear fruit.

Romans 11:20-22

The Verse:  “But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, he will not spare you either. Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.”

Context:  Once again, the branches referred to here are the Jews who, because of their unbelief, were cast off.  Paul is admonishing the Gentile believers to not be arrogant toward the Jews because they had been grafted into the Vine in their place.  Instead, they are to be reverent and grateful for God’s kindness to them for, it He judged the unbelief of the Jews, He will also judge them for their pride and arrogance.

1 Corinthians 9:27

The Verse:  “No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.”

The Context:  Paul uses the metaphor of an athlete training for a race to describe his approach to ministry.  In the same way that an athlete endures the rigors of training so that he may run and win the race, Paul endures whatever hardships are required to carry out his ministry and win the lost to Christ.

Colossians 1:21-23

The Verse:  “Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation—if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.”

The Context:  To the Colossians who had become believers, Paul contrasts their conditions before salvation and after their salvation—reminding them that, because Christ has reconciled them to God in order to present them holy and blameless before Him, they should make every effort to remain steady and grounded in their faith.

1Timothy 1:18-20

The Verse:  “Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight, holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.”

Context:  Here, Paul is encouraging Timothy to stay strong as a minister of the Gospel—unlike those who claim to represent Christ but who have proven to be false teachers.  He identifies two who fit that description, saying that they had been put out of the church for that reason.

1Timothy 4:1

The Verse:  “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.”

The Context:  This relates to the false teachers that Paul has been warning Timothy about—and, about how they will infiltrate the Church in an effort to lead true believers away from the faith.

Hebrews 3:6

The Verse:  “But Christ is faithful as a son over God’s house. And we are his house, if we hold on to our courage and the hope of which we boast.”

The Context:  In this passage, the writer is contrasting Christ with Moses—with Christ as the Son over the household and Moses as the servant.  He then contrasts the followers of Moses with the followers of Christ.  Moses’ followers failed to enter into the rest of God through their unbelief, but the true followers of Christ will prove their belief as they hold on to their faith in the midst of struggle and persecution.

Hebrews 3:12-14

The Verse:  “See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called ‘Today,’ so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ if we hold firmly till the end the confidence we had at first.”

The Context:  Again, recalling the unbelieving Jews in the wilderness, the writer admonishes those who hear the voice of God not to rebel and harden their hearts to the truth.  Instead, they are to encourage and build up one another in the faith so that none of their hearts will become hardened by sin and unbelief.

Hebrews 6:4-6

The Verse:  “It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age, if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.”

The Context:  This is probably the most problematic passage for those who question the eternal security of the believer.  However, I think it will begin to make more sense when it is interpreted within the context of the book in which it is found.  The book of Hebrews was written to Jewish believers who were either being threatened with or undergoing persecution for their faith; and, because of that, they were  being tempted to return to the “safety” of their original Jewish faith and rituals.  The imagery used here is of one who has come to the magnificent feast that is offered in Christ, only to return, in comparison, to the table scraps being offered by life under the Law.  Having just made a case for the superiority of Christ over every aspect of the Jewish religious system, here the writer encourages those being tempted not to abandon the former in favor of the latter, as Judaism could offer them nothing in the way of salvation—only Christ can do that.  In essence, the writer is saying that salvation through Christ is God’s Plan A—His only plan—and, since there is no Plan B, they need to stick with it.

Hebrews 10:26-31

The Verse:  “If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? For we know him who said, ‘It is mine to avenge; I will repay,’ and again, ‘The Lord will judge his people. It is a dreadful thing to fall into the hands of the living God.”

The Context:  Because Christ is the only way that anyone can be saved, for those who have heard the gospel of salvation through Him and rejected it—choosing instead to remain in their sinful conditions—there remains no other way for them to be saved.  In their rejection, they have demeaned or “trampled underfoot” the sacrifice offered by the Son of God, so all they can expect is judgment and punishment as enemies of God.

2 Peter 2:20-22

The Verse:  “If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.”

The Context:  The “they” here refers to false teachers who appear to have come to faith in Christ but haven’t really.  It would have been better for them to not have made a show of knowing Christ because they will be judged all the more severely for their deception, and for their attempts to lead others from true faith.

2 Peter 3:17

The Verse:  “Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position.”

The Context:  Peter warns that false teachers are twisting Paul’s teachings, and admonishes his readers not to be deceived by them—but to grow in the grace of Jesus Christ and in the knowledge of the Lord.

1 John 2:24

The Verse:  “See that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father.”

The Context:  John’s readers had seen many leaving the church, so he tells them that their departures only indicated that they were not true believers to begin with.  Warning that the devil is always at work trying to deny the Son, he encourages them to hold on to the faith that they had in the beginning.

Revelation 3:5

The Verse:  “He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels.”

The Context:  This is part of Christ’s letter to the church at Sardis, a church He described as being dead, despite its appearance of life.   However, there still were a few in the church who were saved—ones whose names had been written in the Book of Life and would not be removed.

Revelation 22:19

The Verse:  “And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book.”

The Context:  Jesus, through John, warns that anyone who attempts to add to or take away from the inspired Word of God will be regarded as a false prophet and subject to death—the same fate as the false prophets in the OT.

No longer a slave

Through Christ, We Have Become the Sons and Daughters of God

Instead of focusing on the more negative aspects of the question, perhaps it would prove more helpful if we approach it by looking at it within the context of the overall Story of the Bible—a story driven by God’s desire and plan to create a family for Himself.  As we have learned in our three previous exercises in Salvation, this family was to be one made up of men and women from every tribe and nation of the world, who had originally been born as slaves to sin and death, but whose freedom had been purchased for them by the blood of Jesus Christ on the cross.  Once forgiven and free, they were in a position to legally be adopted as the sons and daughters of God, and be placed into the family of God by the Holy Spirit—who would then begin the lifelong process of training these offspring of God to think, speak, and act like His children.

With this in mind, then, let’s now go to a passage of scripture which will provide us with a picture of the security that every believer, as a blood-bought child of God, should expect to experience.  This passage is the Parable of the Prodigal Son and, while I cannot ever recall having heard it used in support of a believer’s eternal security, I think it provides us with one of the best examples of it to be found in the Bible.

As one of the best known parables, it tells the very familiar story of a father and his two sons; with the younger son, itching to get out and experience what the world has to offer, choosing to rebel against the authority of his father, while the older son remains at home and obedient to it.  In its original context, this parable was given, along with the Parables of the Lost Sheep and the Lost Coin, in response to the Pharisees’ and scribes’ criticism of Jesus for His practice of associating with “tax collectors and sinners.” It was used in that context to illustrate God’s great passion for seeking and saving the lost; however, when viewed from the perspective of family dynamics, it provides us with the reassuring picture that, no matter how far away from God we stray, His love for us remains the same and our position in His family is never in jeopardy.

Here, then, is the story, taken from Luke 15:11ff…

And he said, “There was a man who had two sons.  And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them.  Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.  And when he had spent everything, a severe famine arose in that country, and he began to be in need.

So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs.  And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.  But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger!  I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you.  I am no longer worthy to be called your son. Treat me as one of your hired servants.  And he arose and came to his father.

But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.  And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’  But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.  And bring the fattened calf and kill it, and let us eat and celebrate.  For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

Now, let’s take a look at what this parable has to say in regard to eternal security…

  • The younger son, in pursuit of a life in the world, willingly chose to separate and alienate himself from his father;
  • Everything he did while in the world would have been reprehensible and an anathema to his father;
  • Yet, when he was as far away from his father as he could possibly get, he came to himself and the first thing that he acknowledged was, that in spite of his own unworthiness, his father was still his father; then,
  • When he repented and returned home, he discovered that to his father, the son was still his son.

In other words, the son’s sins did not, in any way, negate the Father-Son relationship—in fact, it remained intact the whole time that the son was living in the world.  What they did do, though, was sever the fellowship between the two during the period of the son’s estrangement; and, ultimately, rob the son of the future rewards that his inheritance would have otherwise brought him.  So, it wasn’t his position in the family which was lost—it was his fellowship with his father, as well as future rewards for faithful service.

The Prodigal Son

Lessons about Family from the Story of the Prodigal

So, when we consider that…

  • Every sin capable of being committed would have, at some time in the past, been committed by the men and women who eventually come to Christ for Salvation;
  • Every imaginable sin was paid for and completely covered by Christ’s atoning work on the cross;
  • When each of these men and women come to faith in Christ—that is, when they receive by faith His death as a substitutionary payment for their deaths–they are declared “Not Guilty” in the Court of Heaven, and immediately adopted into the family of God; and,
  • Their adoption papers have been signed in the blood of Christ, sealed by the Holy Spirit, and witnessed by God…

…is there anything that they can possibly do to undo their adoption, and cause them to lose their Salvation…especially in light of such promises as these from the Word of God?

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.  (John 3:16)

…whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.  (John 5:24)

…whoever comes to me I will never cast out.  (John 6:37)

I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  (John 10:28)

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.  (Romans 6:23)

Therefore, there is now no condemnation for those who are in Christ Jesus.  (Romans 8:1)

…you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit.  (Ephesians 1:13)

God has said, “Never will I leave you; never will I forsake you.”  (Hebrews 13:5)

I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.  (1 John 5:13)

To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy-to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.  (Jude 24-25)

I don’t think so, for…

Eternally secure

Safe in the Hands of God

 

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The Pilgrim Mennonite Mission Choir reminds us that, whatever we may do, God’s “Grace is Greater Than Our Sin”…

 

Salvation: Do We Have a Choice?

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I have been a Christian for many years and in all that time, the three subjects that seem to have generated more confusion and conflict within the Body of Christ than anything else have been…

Predestination and Election
The Eternal Security of the Believer, and
Women in Ministry.

For all of the discussion and arguments provoked by these subjects, though, not much in the way of a consensus seems to have been achieved.  I believe this is primarily due to the fact that proponents on both sides of the issues have often neglected to interpret the verses supporting their positions within their immediate contexts, as well as within the overall context of the scriptures.  However, I believe that once they have been interpreted with a proper understanding of God’s overall purpose for man, and with a clear definition of the terms involved, we will find that these concepts are not all that difficult to grasp and that most, if not all, of the confusion can be eliminated.

Predestination and Election

What Predestination and Election Are All About

Since both Predestination and Election and Eternal Security relate to the subject of Salvation—which we are presently addressing in this series of exercises—they will be dealt with in each of our next two sessions, while the subject of Women in Ministry will be addressed in a session of its own at a later time.  Now, as for…

Predestination

The most important requirement for understanding Predestination is the knowledge that God’s purpose in creating mankind was to bring into existence a people who could ultimately become His family.  The significance of this purpose becomes clear when we look at three passages of scripture which address the subject of predestination; for, in each one, Predestination is presented within the context of the believer’s membership in the family of God:

In Ephesians 1: 4-5:  He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself.

In Romans 8: 29:  For whom He foreknew He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren [brothers].

In Ephesians 1:11:  In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, that we who first trusted Christ should be to the praise of His glory.  (This verse should be coupled with Romans 8: 16-17:  The Spirit Himself bears witness with our spirit that we are the children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.)

From these passages, it is easy to see that we have been Predestined—

–   To be adopted as sons of God—that is, to be legally placed into the family of God as His children;
–   To be conformed to the image of God’s Son, Jesus—that is, to be remade spiritually until we think, look, and act like God’s children;
–   To obtain an inheritance—that is, as legally adopted sons, and as spiritually conformed sons, to inherit the estate of our Father.  This inheritance was secured for us through the death of Jesus Christ, and is an inheritance which we will receive upon our own deaths.

Once we understand that God’s purpose for Predestination was to make us part of His family, then we can come to a better appreciation of the term’s definition.  The word predestine is made up of two components…

…pre—meaning before + destine—meaning to set apart (or intend) for a certain purpose.

When God says that we have been predestined, what He means is that pre-, or before the foundation of the world, He destined, or set man apart for a certain purpose—or, He designed us in advance for a particular destiny.  As we have just seen, that destiny is:

–   To be adopted as sons of God;
–   To be conformed to the image of Christ; and,
–   To inherit the riches of the Father.

Support Adoption

Supporting Adoption Through Salvation

But how did He accomplish this?  First, God pre-designed us for our destiny by the way in which He originally created us; and second, through His plan for our re-creation, or Salvation.

In Genesis 1: 26-28, we are told that when God created man, He created him in His own image and likeness.  That is, He created man:

–  With a spirit which would live eternally, like God;
–  With a soul consisting of a personality made up of mind, will, and emotions, like God; and,
–  As a moral being with the capacity to distinguish between right and wrong, like God.

However, when the first man, Adam, was seduced by Satan, he failed the first test of “Sonship” which was obedience to the Father.  As a result, man’s spirit, the means by which he communicated with God, died; and, without the spirit to give godly direction to his personality, man became a slave not only to his fleshly desires but a slave to Satan as well.

When God’s intended “sons” became slaves to sin and Satan, He put into effect the second part of His plan for our Predestination—that is, His plan for our re-creation or Salvation.  Through the substitutionary and sacrificial death of Christ on the cross, God provided the means by which we could be redeemed, justified, and regenerated from the curse, penalty, and power of sin.  Then, through the work of the Holy Spirit, He provided the means by which we could be drawn to God, convicted of our need to be saved, converted from sinners into “sons” of God, and sanctified, or set apart for the holy purposes of God.

As you can see, every human being who has ever lived has been predestined—or designed beforehand—for the glorious destiny of becoming a child of God, just by virtue of the way He was created by God.  However, because we are all sinners and have fallen short of the glory of God’s intention for us, not everyone will realize that destiny—and this is where election comes into play.

Election

By definition, Election means a choosing or choice, implying that a vote of some sort has taken place.  However, this does not mean that God the Father, God the Son, and God the Holy Spirit have held an election in order to vote on which person will or will not be allowed into the family; for that would contradict the clear meaning of Scripture in passages like:

Heaven or Help

Be Sure to Cast Your Vote for Heaven Before It’s Too Late

John 3:14-16:  And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have everlasting life.  For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

Joel 2: 32 and Acts 2:21:  And it shall come to pass that whoever calls on the name of the Lord shall be saved.

Romans 10: 11: For the Scripture says, Whoever believes on Him will not be put to shame. For there is no distinction between the Jew and the Greek, for the same Lord over all is rich to all who call upon Him.  For whoever calls on the name of the Lord shall be saved.”

So, if the members of the Godhead are not the Ones doing the voting, then that must mean that the ones who are making the choices are the humans involved.  In other words, although God has predestined, or pre-designed, every human being to become a member of His family, the responsibility for electing, or choosing, to do so rests with the individual.  The conclusion that we must come to is that God, in His foreknowledge, knows who will and who will not elect to become His children, but He does not do the electing for them.  Man, having been created in the image of God, with the capacity to choose and a will to exercise, is not only given the opportunity but also the responsibility to choose where, and with whom, his spirit will spend eternity.

Now that we have been strengthened by this understanding of God’s purposes through Predestination and Election, we are ready move on, more fully prepared to take on our next challenging exercise—which is, the question of whether or not we can lose the Salvation that Christ died to give us.

Predestination

Everyone Has Been Predestined for Adoption into the Family of God

 

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Jesus invites ALL to come, just as they are…

 

Salvation: What It Is and Why We Need It

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When it comes to thinking about Salvation, there seem to be two vastly different approaches to the subject.  Although both of these are very broad generalizations…

  • To the “Unsaved,” Salvation is often regarded as either–
    • an antiquated theological doctrine, designed to rob life of its happiness and any sense of personal fulfillment; or,
    • a religious crutch for those who lack the intelligence, sophistication, attractiveness, or success necessary to do life well on their own; while…
  • To the “Saved,” it is seen merely as the means by which—
    • their sins are forgiven and their lives are made right with God; and,
    • their eternal destination is changed from Hell to Heaven.

Of course, the first approach is completely inaccurate and the second one is woefully incomplete.  So, in an effort to correct the former and complete the latter, let’s begin to stretch our Spiritual understanding as we learn What Salvation Is, and Why We Need It.

Salvation

We All Need to be Rescued by Jesus


What Salvation Is
 

For a definition of Salvation, I prefer the one found in my little Webster’s pocket dictionary which defines Salvation simply as “a saving or a being saved” or as “a person or thing that saves.”  I like this definition because “a saving” implies an act“a being saved” implies a process; and “a person or thing that saves” implies that salvation is not something that we can do for ourselves—it must come from a source outside of us.  Essentially, this is what Biblical Salvation is all about; for, in reality it is…

  • The One-Time Act of faith which makes a person a child of God;
  • The Life-Long Process of spiritual growth which follows; one which transforms the character and behavior of that person into that of a child of God; and,
  • Jesusthe One Outside of Ourselves who does all of the saving.


The One-Time Act of Faith

As simple as this may seem on the surface, please don’t let its simplicity blind you to the real significance of this One-Time Act of Salvation; for it is the only legitimate, divinely-authorized way in which a Holy God takes a Sinner, or a person who was…

…dead in the trespasses and sins in which [he] once walked, following the course of this world…carrying out the desires of the body and the mind, and [was] by nature [a child] of wrath, like the rest of mankind (Eph. 2:1-3)…

…and not only adopts him or her into His family as His own child, but also makes that child a Joint-Heir with His only begotten Son, Jesus!  And, it is through this One-Time Act that a person goes from being alienated from God to being accepted by Him; goes from religious slavery to spiritual freedom, from unrighteousness to holiness, and from certain death to life everlasting!  So, just how does all of this happen?  Well, through the three stages of Salvation known as Redemption, Sanctification, and Glorification.


Redemption and Why We Need It 

Since the definition of Redemption is…to pay off, as a debt; to buy back or recover; to ransom or to obtain the release of a captive by paying the demanded price; to restore to favor… 

Redemption for our purposes is the act by which our sin debt is paid; making us righteous in the sight of God, and releasing us from the penalty and power of sin. 

This act is a necessity for us because while God is holy, due to the sin nature we all inherited from Adam and Eve, we are not.  Therefore, before any of us can be reconciled to God and any adoption can take place, something has to be done about the problem of sin in our lives.

The Heart is Desperately Wicked

“For out of the abundance of the heart the mouth speaks.” Matthew 12:34

While most of us are all too quick to deny that any sin problem exists, it is a spiritual reality that from the moment of our births until the moment of our deaths, we are constantly building up a “rap sheet” of offenses against God; that is—through our thoughts, words, or deeds, we are repeatedly violating the laws of God’s righteousness, with these violations all too judiciously being transcribed into our “permanent records.”  This means that we are all lawbreakers from birth, on the run from God, and unaware of the day looming before us when we will be apprehended and called to appear in His court for judgment.

Guilty

“…for all have sinned and fall short of the glory of God.” –Romans 3:23

Sadly, because we don’t realize or accept the fact that we are sinners, or because we think we will be able to appeal to God on the basis of our morality or relatively good works, we mistakenly think that we can safely put this day of reckoning off until after our deaths. But, this is a disastrous decision which will leave us standing before the Righteous Judge of the Universe, alone, guilty, and without any legal representation.  And, once the charges against us have been read—and our appeals of innocence have been proven to be without merit—this Just Judge will have no other choice but to honor the law and sentence us to the death that the law demands—a death which will mean our eternal separation from God and all things holy.

But, there is a way that such a terrible outcome can be avoided. You see, this Righteous Judge is also the God of love, grace, and mercy—the One who was…

… not willing that any should perish but that all should come to repentance (2 Pet. 3:9)…

…and because of that, He made a way to provide us with an Advocate, sort of a court appointed attorney, who will plead the cases of all those who will come before Him and acknowledge the crimes for which they are guilty—if they will only do so before they die!

Advocate

Jesus is Our Advocate

This Advocate is Jesus, the Son of God, and He can represent a sinner before God because He is the One who came to earth, lived a sinless life which met the righteous demands of God’s law, and then died an agonizing death on the Cross to pay off the sin debt owed by every human being who has ever lived.  Through the substitution of His death for theirs, deaths which the law calls for, He is able to clear the charges against them and offer them a pardon, without so much as a fine to pay!  Once pardoned, and with their sin records expunged by the blood of Christ, they can stand righteous before God, and are in a position to be legally adopted as His spiritual children!


As for Sanctification

Since the definition for Sanctification is …to set apart as holy; to consecrate, or to devote to sacred use…

…Sanctification, for us, is the process whereby a new child of God is set apart for the sacred or holy service of God.

In reality, this is the life-long schooling in righteousness that every child of God must undergo if he or she is to realize the eternal purpose for which they were created.  It begins at the moment of adoption when the Holy Spirit of God comes to live within the heart of each new believer, and He begins teaching him what it means to be a child of God.  He does this by…

  • Training him in the laws of God, and then empowering him to obey those laws;
  • Reproducing the character of Christ in him through the development of the “fruit of the Spirit”–or the character qualities of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control;
  • Empowering him to carry out the work of Christ through the various “giftings” of service imparted by the very same Spirit;
  • Teaching him how to worship God, and how to overcome His enemies through prevailing prayer and persistent praise; and,
  • Helping him learn to die to the things of the flesh so that he can learn to live by the power of the Spirit.

This training—which we will discuss in greater detail in a later session—is designed to totally transform every child of God, until he thinks, speaks, and acts like Jesus; something which, when completed, will prepare him ultimately for his graduation into the glorious and eternal presence of God, his Father.

Glorification

Glorification: The Final Stage of our Salvation


About Glorification…

Since the definition for Glorification is …to give glory to, to honor; to extol; to praise highly

Glorification is what we will experience when, upon our physical deaths, our earthly bodies are replaced by heavenly or glorified ones, and we are ushered into the presence of God where we will receive the inheritance He has promised to His children.

Then, as the legitimate, blood-bought children of God, we will be recognized and honored in heaven, and share in the same glory that is accorded to Christ.  And, having been prepared and equipped through our earthly training process, we will be ready to move into positions of authority as co-regents, or rulers, with Christ, when He sets up His kingdom, first on earth and later in eternity.

As you can see, Salvation is, in no way, just an antiquated theological doctrine or religious crutch for the needy; neither is it merely about having one’s sins forgiven so he or she can bypass Hell and go to Heaven.  It is the one and only way that we can realize our God-ordained destinies of becoming the Children of God—destinies made possible solely through the sacrificial death of God’s Son, Jesus Christ—and ones which will become realities once we have been Born Again.  

 

Smiley Face with Earphones2
A message worth considering from Francesca Battistelli…

 

 

Beginning Again

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When our last Vignette ended—that one being, Vignette #8 of Act 1, Scene 1 of God’s One Big Story—it did so on a very high note.  That’s because Noah, his family, and his animal passengers had all emerged safely from the confines of the Ark; the vessel where they had been sequestered for the preceding 370 days, while the rest of the world perished in the Flood.  What made this event all the more memorable was the fact that as soon as these weary ocean-goers were on dry land again, the first thing they did was offer a sacrifice of worship and thanksgiving to God.  And, it was in response to this, that God…

  • Blessed Noah and his three sons;
  • Charged them with the responsibility of multiplying and repopulating the earth;
  • Instituted a new set of rules by which they were to live; and,
  • Promised them that He would never again destroy the earth with a flood, no matter how sinful man might become in the future.

No doubt, these blessings, charges, instructions, and promises went a long way to reassure and encourage Noah and his family about their future; however, I am just not sure how far they went in minimizing the size of the task immediately confronting them—which was to begin life all over again in a new and a very different world.  To help us put the enormity of this task into perspective, let’s take a moment to consider some of the challenges that were waiting for Noah, the moment he was back on solid ground.

The Immediate Challenges Facing Noah

1. The Environmental One  

We begin with the Environmental Challenge because the drastic changes in the climate and in the landscape would have been the very first things that Noah and the others would have noticed when leaving the Ark.  Having left behind a world where there was a temperate year-round climate, and then stepping out of the Ark into the cold, brisk winds, swirling around in the upper levels of Mount Ararat, would certainly have been a novel experience for each of them—and one which must have sent chills through every one of Noah’s 601 year-old bones!

Plus, as they stood looking down from their lofty mountain perch on to the barren plane below—which, in its pre-flood existence would have been filled with people, trees, shrubs, and lots of green grass—they must have all shivered at the bleakness of  the scene which lay before them.  Just try to imagine what it must have been like for them as they stood there, scanning the landscape and, as far as their eyes could see, there were no sights or sounds of life anywhere!  (Although the Bible doesn’t mention this, there may very well have been both human and animal remains still lying around—that is, unless they had all been buried under layers of silt deposited during the Flood.)

If the Ararat mentioned here in Genesis, was part of the same mountain range which is located in the eastern part of present-day Turkey, perhaps the view that Noah beheld was similar to the one which can be seen of the region today.  If so, seeing how little there is to work with even now should help us have a better understanding of the enormous challenge that Noah was facing, as he set out to begin his life all over again in this less than inviting environment.

Mount Ararat

Mount Ararat Today

2. The Personal One

This, then, brings us to Noah’s Personal Challenge—which was, to try to find an answer to the question of “What do I do now?”  You see, before the Flood, although we don’t know if it was a house, a hut, or a tent, Noah did have a home; he also had an occupation—which was building the Ark; and, as a “preacher of righteousness,” he had a ministry, too.  Sadly though, following the Flood, he had none of these things to fall back on.  Instead, after a lifetime of faithfulness and obedience to God, Noah found himself homeless, jobless, and without any ministry prospects—and, just…

  • How was he supposed to build a home without any trees? Did they pack a tent or bring some extra lumber along?  Did they bring furniture with them, too?  Or, did they continue to live in the Ark for some time after the Flood?
  • How was he supposed to make a living?  With no other people to serve, or businesses or farms to run, how was he going to provide for his family?
  • Who was he supposed to preach to? The only people there were already “saved”!

Wow–what a midlife crisis this must have been for Noah!

3. The Societal One 

Although the first two challenges would have been more than enough to deal with by themselves, probably the most difficult one to meet would have been the third one, the Societal Challenge.  That’s because, at the time Noah and his family left the Ark, there was no society to speak of—except maybe, the remnants of the old-world one which they had brought along with them.  And, from what we can gather about that one, it was a society in which people didn’t eat animal meat; and, because there were no governmental structures in place during that time, it was one in which the people were accountable to no one but themselves.  Yet, here at the outset of their experience in the new world, God was instructing them to discard their previous ways of doing life and to replace them with a whole new societal structure…

  • One in which they, as the former preservers and protectors of animal life, would now begin preying on these same creatures for food; and,
  • One in which the human conscience would no longer be looked to as a means of curbing man’s sinful nature. Instead, God would be delegating authority to man—that is, to them and their descendants—to act on His behalf to insure that human life was protected and justice was properly meted out.

But, how do you go about creating a new type of society when there are only eight people in it?  I guess, the best way to do it is to put the head of each family in charge, and then make him responsible before God for the behavior of those within his immediate household—which, as it seems, is exactly the way it worked out.

The Long Term Challenges for Noah’s Descendants

Given all that they had to deal with upon their entry into this new world, it was probably just as well that Noah and his sons remained unaware of the massive global changes that appear to have taken place while they were in the Ark.  For, not only had the climate and the topical landscape undergone major transformations, but the geology and substructure of the earth seems to have changed so radically during this period that life on the planet would forever after be affected.  The most history-altering of these changes were…

  • The Continental Drift;
  • The Creation of Tectonic Plates;
  • The Development of Fossil Fuels; and,
  • The Formation of Other Fossils.

In order for us to gain a better understanding of these changes and their on-going impact on our lives today, let’s put our lab coats on and take a brief look at some of the science associated with them.

1. The Continental Drift 

Continental Drift

The Theory of Continental Drift

As you may recall, back in “But Noah…” we were introduced to the concept of the early earth’s land mass as being one supercontinent called Pangaea—a continent which subsequently broke up into the seven continents that we are familiar with today.  The US Geological Survey article that was quoted from at the time stated that…

The belief that continents have not always been fixed in their present positions was suspected long before the 20th century…[but] it was not until 1912 that the idea of moving continents was seriously considered as a full-blown scientific theory — called Continental Drift — introduced in two articles published by a 32-year-old German meteorologist named Alfred Lothar Wegener…

But at the time Wegener introduced his theory, the scientific community firmly believed the continents and oceans to be permanent features on the Earth’s surface. Not surprisingly, his proposal was not well received, even though it seemed to agree with the scientific information available at the time. A fatal weakness in Wegener’s theory was that it could not satisfactorily answer the most fundamental question raised by his critics: What kind of forces could be strong enough to move such large masses of solid rock over such great distances?[1]

While an answer to this question wasn’t to be found at that time—at least, not one which would have been “acceptable” to the scientific minds of the day–one was eventually developed which would conform to their evolutionary mindset; a development explained by the Earth Observatory of Singapore in the following way…

The main idea of Wegener and others was that modern continents formed a single landmass in the past. This idea was supported by simple observations like the fact that South-American and African coastlines fit so well, or that we can find the same fossils in similar sedimentary rocks on both continents.

The theory needed an explanation for the continental drift, a kind of engine that would implement the motion of tectonic plates. The continental drift was strongly criticised during the first half of the 20th century, until WWII: during the war, the latest radar technology was used to map the seafloor. Rapidly, evidence pointing to seafloor spreading and effective plate motion was accumulated.

After the war, marine geology was developed…[and the] Plate tectonics theory was then widely accepted among scientists because it relied on hard evidence and could explain most of the modern geological structures (ocean basins, mountain ranges, rifts etc).[2]

Stuart E. Nevins elaborates on this in an article for the Institute for Creation Research

Twenty years ago geologists were certain that the data correlated perfectly with the then-reigning model of stationary continents. The handful of geologists who promoted the notion of continental drift were accused of indulging in pseudoscientific fancy. Today, the opinion is reversed. The theory of moving continents is now the ruling paradigm and those who question it are often referred to as stubborn or ignorant….[Today] The popular theory of drifting continents and oceans is called “plate tectonics.”[3]

2.The Creation of Tectonic Plates 

As previously stated, when the technology which could examine the ocean floor became available, it was soon discovered that the crust of the earth had, at some time in the past, been broken up into large plates.  It was also learned that these plates were and still are in the process of shifting.  However, in keeping with the evolutionary assumptions of the scientists, the theory they put forth “…supposes that [the] plates move very slowly—about 2-18 centimeters per year.  At this rate it would take 100 million years to form an ocean basin or mountain range.”[4]  But, is this consistent with what the Bible has anything to say about the matter?

Again, according to Mr. Nevins

The Bible framework for earth history makes no statement about continental splitting, so it is unnecessary and unwise to take a “Biblical” position on the question. When God created the land and sea, the waters were “gathered together unto one place” (Genesis 1:9), which may imply one large ocean and one large land mass.

If continental separation did occur, the only place within the Bible framework where it could fit would be during Noah’s Flood. The cause of Noah’s Flood is described in tectonic terms: “all the fountains of the great deep broken up” (Genesis 7:11). The Hebrew word for “broken up” is baga and is used in other Old Testament passages (Zechariah 14:4; Numbers 16:31) to refer to the geologic phenomena of faulting. The mechanism for retreat of the Flood waters is also associated with tectonics. Psalm 104:6, 7 describes the abating of the waters which stood above the mountains; the eighth verse properly translated says, “The mountains rose up; the valleys sank down.” It is interesting to note that the “mountains of Ararat” (Genesis 8:4), the resting place of the Ark after the 150th day of the Flood, are in a tectonically active region at the junction of three lithospheric plates.

If continental separation occurred during Noah’s Flood, a host of problems in the tectonic dilemma can be solved…The cause for the ancient breaking up of continents can be explained easily by the enormous catastrophic forces of Noah’s Flood which broke the lithosphere into moving plates which for a short time overcame the viscous drag of the earth’s mantle.[5]

3.The Development of Fossil Fuels 

Although the development of Fossil Fuels was not one of the immediately visible changes brought about by the Flood, it was such an important one that it would eventually become a major factor in the lives of Noah’s descendantsFor, as kids.britannica.com defines it…

 “…a fossil fuel is a general term for buried combustible geologic deposits of organic materials, formed from decayed plants and animals that have been converted to crude oil, coal, natural gas, or heavy oils by exposure to heat and pressure in the earth’s crust over hundreds of millions of years.” [6]

In other words, these are the fuels which are being used today to heat our homes, propel our vehicles, and keep all of our industries producing.  And, where did they come from?  According to Dr. Henry Morris of the Institute for Creation Research, they most likely came from the living matter that was buried under layers of dirt and water at the time of the Flood…

Evolutionists speculate that hundreds of millions of years of slow processes must have been involved, but the details of such processes are very uncertain. Coal and oil can be produced in a matter of hours in modern laboratories under appropriate conditions of heat and pressure. Recent studies by creation scientists have proved that at least the great coal beds (and even diamond mines) contain modern radiocarbon, so must have been formed recently.

Although evolutionists ridicule the idea of a world-destroying hydraulic cataclysm in Noah’s day, that phenomenon really does provide the most reasonable explanation for all these phenomena. “The world that then was, being overflowed with water, perished” (2 Peter 3:6).[7]

The Formation of Coal

How Coal is Formed

4.The Formation of Other Fossils 

As for the formation of Fossils themselves, Dr. John D. Morris, president of the Institute for Creation Research, explains that they…

…are typically found in sedimentary rock, almost all of which were originally deposited as sediments by moving water. Subsequent processes hardened them into sedimentary rock, as overlying pressure squeezed the water out and the grains were cemented together. Often plants and animals were trapped, being buried in the sediments. As the sediments hardened into sedimentary rock, the dead things hardened into fossils…

The standard evolutionary view is that from time to time over the eons, a calm and placid sea covered what is now the continents. Over the millions of years of living and dying and coming and going the fossils were preserved as sediments slowly collected on the ocean bottom. But is there a better understanding? Let’s summarize.

Marine fossils are found in rock layers which give testimony to dynamic water processes having deposited them….Rather than demanding the conclusion of long ages of uniformity and evolution, the fossils speak of a time when the oceans fully destroyed the continents, employing catastrophic hydraulic and tectonic forces—a flood on a scale not witnessed today. Just such a flood was witnessed in yesteryear, however, and recorded for our edification in Genesis. It was the great Flood of Noah’s day.[8]

What This Means for Us Today 

During this rather lengthy “pause for critical analysis,” we have discussed a number of changes thought to have taken place during the Biblical Flood.  I say “thought to have taken place” because, of the ones we have mentioned, only two have been specifically addressed in scripture—those being, the addition of meat to man’s diet, and the delegation of authority from God to man to institute the earliest forms of human government.

As for the change in climate, which would have taken place once the vapor canopy had been removed at the onset of the Flood; and the change in landscape, which most likely occurred when the underground waters were released from their chambers, bringing about the creation of tectonic plates and the division of the land into continents—these are implied in several passages of scripture, particularly those found in the Creation Story and in those describing the mechanics of the Flood.  And, of course, the formation of fossils and the development of fossil fuels were changes which would have been unknown until long after the Bible was written.  However, the scientific sources cited in our analysis all seem to agree that these changes took place at some time in the past–they just don’t agree on when, where, and how long they took.

While we might be inclined to think a discussion of this nature, about an event as ancient as the Flood of Noah’s day, would have no bearing on our lives today, nothing could be farther from the truth.  For, as you can see from the following chart, each of the changes just mentioned has had a lasting impact on the world in which we live today…

Impact of the Flood

All of these changes should serve as a witness to our modern world, not only of mankind’s past judgment but also of the one to come.  For…

  • Our shortened lifespans;
  • The volatility of the planet on which we live;
  • The abuse and corruption of human government all around us;
  • The exploitation of the earth’s resources for personal profit; and,
  • The audacity of those who use God’s creation to justify a denial of His existence and the Truth of His Word…

…should be daily reminders to us that life is fragile and can be taken away at any given moment–something stated so succinctly in the following verses…

The years of our life are seventy, or even by reason of strength eighty; yet their span is yet toil and trouble; they are soon gone, and we fly away.  Who can consider the power of your anger, and your wrath according to the fear of you?  So teach us to number our days that we may get a heart of wisdom. (Psalm 90:10-12)

[For] just as it is appointed for man to die once, and after that comes judgement, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:27-28)

For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.  (Matthew 16:27)

For as were the days of Noah, so will be the coming of the Son of Man.  For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered into the Ark, they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. (Matthew 24:38-39)

While the changes brought about by the Flood were many, there was still one that it failed to make–but, to find out what it was, we will have to wait until Vignette #9, which is just about to begin.

Smiley Face with Earphones2No matter how bleak things may have looked to Noah when he exited the Ark, as Michael Gungor reminds us, God was and still is in the business of making “Beautiful Things” out of dust…

[1] US Geological Survey, This Dynamic Earth:  Historical Perspectivehttp://wwwusgs.gov, (August 7, 2012).

[2] Earth Observatory of Singapore, Brief History of the Plate Tectonics Theory, http://www.earthobservatory.sg/faq-on-earth-sciences/brief-history-plate-tectonics-theory.

[3] Stuart E. Nevins, M.S. 1976. Continental Drift, Plate Tectonics, and the BibleActs & Facts. 5 (2).

[4] Ibid.

[5] Ibid.

[6] http://kids.britannica.com/search?query=fossil+fuels&ct=ebi&searchSubmit.x=0&searchSubmit.y=0.

[7] Henry M. Morris, Ph.D.  Evidence for Creation: Those Fossil Fuels. http://www.icr.org/article/6349/.

[8] John D. Morris, Ph.D. 2004. Where Are Fossils Found?. Acts & Facts. 33 (7).

 

God Remembers…

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In anticipation of our soon-to-begin Vignette #8, let’s take a few minutes to review the situation that poor Noah was in when our last Vignette ended.  As you may recall he, his immediate family, and a large number of animals were locked up in the Ark—the really big boat he had built at God’s direction—and were floating around on what must have seemed like an interminable sea.

The Ark on the Waves

At Sea in the Ark

This massive ocean had come into being (perhaps I should say it had come back into being) when God released onto the earth the waters which had been stored above and below it at the beginning of creation; an action which eliminated nearly every trace of His original creative work and restored the earth to its initial state of primordial chaos.

We also need to think back to the summary statements of our off-stage Narrator, made just before the curtains closed on Vignette #7, as he sadly reported…

And all flesh died that moved on the earth (Gen. 7:21)…
Only Noah was left, and those who were with him in the ark (Gen. 7:23)…
And the waters prevailed on the earth 150 days (Gen. 7:24)…

I don’t know about you but if it had been me, by this time I would have been one severely traumatized human being; not only because I had so recently endured the most terrorizing of all disasters—one involving earthquakes, volcanoes, fires, floods, and hurricane-like storms—but, as it was just pointed out by our Narrator, because I and all those with me would have now been cooped up on a boat for 150 days, without any sign of land or end to our cruising in sight!  Certainly, 150 days would have given me plenty of time to ruminate on our situation and to formulate a list of the “concerns” that I would have liked to have presented to God, should I ever hear from Him again.  In fact, if it had been me there, instead of Noah, here are a few of the issues I would have liked to have brought up in my next encounter with Him…

  1. God, what happened to You—where did You go? Did You forget about us?  We haven’t had a word from You in 150 days.  Given the ordeal that we have just been through, couldn’t You have made an appearance every once in a while to give us an update on what has been going on outside of this boat?
  1. Speaking of these 150 days, when I first signed on for this venture, I was led to believe that it would only last for 40 days and 40 nights—roughly six weeks and not the five months which it has become. As You well know, I have already invested a good part of my life, not to mention all of my material resources, in this undertaking; so I don’t think it is asking too much for You to have been a little more upfront about the actual terms of this contract—especially when You know how much I value having a clear “Definition of Terms” laid out for me, with no contingencies hidden away in the fine print.
  1. You see, if I had only known in advance how long this confinement was going to last, I would have packed a lot more clothes and brought a lot more scrolls to read; plus, the boys could have brought along some of their musical instruments to help break up the boredom. During the 40 days that the Deluge was in progress, we at least had the sound of the wind and the rain, not to mention the on-going underground rumblings and convulsions to listen to.  But for the past 110 days, there has been NOTHING to break up the sound of dead air and the monotonous drone of water sloshing up against the hull of the boat.
  1. Finally, about the living conditions here on the Ark, I am very sorry to have to report that they have been a lot more challenging than what I had anticipated. Of particular concern to me have been…

The Water Situation

Because of the foresight that You gave us, we knew to incorporate cisterns into the design and construction of the Ark and, during the forty-day downpour, we were able to collect and store a great deal of rainwater in them.  However, since the rain ended—and since we have been confined on board a lot longer than I had originally planned for—we have been unable to replenish our supplies.  In light of this, and not knowing how much longer we will be afloat, it seems that the wisest course for us to take now is to initiate a water rationing program for the duration of this trip.

The Sanitation Problem

Of course, the rationing of our water will mean limiting the number of baths we can take and the amount of laundry we can do–plus, it will make keeping this huge vessel clean virtually impossible.  When you consider that we haven’t had a really good breeze through here since the rain stopped, and with odor from the animals wafting up from the two lower tiers of the Ark to add to our aroma, the atmosphere in the upper tier where we are living will, no doubt, soon become rather rank.

By the way, about the animals, we are very grateful that once they were settled in their darkened cubicles and the boat started rocking back and forth, they all seemed to drift off into the deepest and most extended period of sleep imaginable—in fact, they are all still sleeping.  I just can’t imagine how we would have ever fed them all, plus dispatched all of their pooh, had they been awake all of this time!

The Matter of Our Diet

As for our food, we have been eating nothing but grains and dried fruit for the past five months and, to put it bluntly, we are getting pretty sick of it.  There are only so many ways these foods can be prepared—especially when you consider that, due to safety concerns, we cannot light a fire over which to cook them.  Mrs. Noah has done her best to be creative but really, our menu is getting awfully tiresome and, after all of this time, it is starting to taste a little stale.

It is not that I am complaining, mind You; it’s just that, while we are so very thankful to be alive—particularly when everyone else on the earth has perished—I felt I should call these things to Your attention, in the event that another flood of this magnitude is called for in the future.  If it is, then You can use this information to make adjustments to the plan, and to work out the bugs in the operation before any such disaster gets underway.  Oh…just an afterthought…in the event that another Ark is ever needed, it would really be nice to have a deck on top so that, when the rain is over, whoever is manning the ship can go out and get some sun and fresh air.  I am not complaining, mind You—I’m just saying…

With that, we begin to hear the sound of splashing water coming from the Stage, and as the curtains open, we see the Ark—just as we left it—bobbing up and down on the waves.  And, as if he had been reading my thoughts, we hear our Narrator open this Vignette with these words…

But God remembered Noah and all the beasts and all the livestock that were with him in the ark.

And God made a wind blow over the earth, and the waters subsided.  The fountains of the deep and the windows of the heavens were closed, the rain from the heavens was restrained, and the waters receded from the earth continually (Gen. 8:1-2).

And, as if to let us know that this wasn’t going to be an overnight process, he goes on to add that…

…At the end of 150 days the water had abated, and in the seventh month, on the seventeenth day of the month, the ark came to rest on the mountains of Ararat.  And the waters continued to abate until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains were seen (Gen. 8:3-5).

Noah Releasing the Raven

Noah Releasing the Raven

We then watch as Noah, after waiting another forty days, opens the window of the Ark and sends out a raven which, rather than returning to the Ark, flies back and forth over the waters until they are dried up off of the earth.  Noah also sends out a dove at this time but, when she can find no dry place to land, she returns to him in the Ark.  Undaunted, seven days later, Noah tries the same thing again, only this time the dove comes back to him in the evening with a freshly plucked olive leaf in her mouth.  While this lets Noah know that the waters have subsided, ever patient, he waits another seven days before sending out the dove again.  This time, however, she does not return.

After this, our Narrator continues with this commentary…

…in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth.  And Noah removed the covering of the ark and looked and behold, the face of the ground was dry.

In the second month, on the twenty-seventh day of the month, the earth had dried out.  Then God said to Noah, ‘Go out from the ark, you and your wife, and your sons and your sons’ wives with you.  Bring out with you every living thing that is with you of all flesh—birds and animal and every creeping thing that creeps on the earth—that they may swarm on the earth, and be fruitful and multiply on the earth.’

So [after spending 370 days in the ArkNoah went out, and his sons and his wife and his son’s wives with him.  Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by families from the ark (Gen.8:13-19).

Noah leaving the Ark

Leaving the Ark–At Last!

In another little aside here, let me just say—if it had been me there, instead of Noah, after floating around in a boat with a bunch of animals for over a year, a boat over which I had no controls,  I would have fallen down and kissed the ground, dirt and all–even though I have no use whatsoever for dirt, sweat, or bugs!  I would have been so happy to be back on solid ground again, I would have hugged that dirt until someone came and scraped me up off of it. Once again, I am not complaining, I am just saying…

Noah's Offering Following the Flood

Noah’s Worship and Offering of Thanksgiving

However, on our Stage, we see Noah do something entirely different.  He immediately sets about building a makeshift altar with the few materials he can find, and upon which he proceeds to offer some of every clean animal and bird he brought with him as a burnt offering.  But, while we sit silently, reverently, watching the smoke from the offering rise heavenward, our reverie is suddenly shattered by the voice of the Lord as He utters this all-important promise…

I will never again curse the ground because of man, for the intention of man’s heart is evil from his youth.  Neither will I ever again strike down every living creature as I have done.  While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease (Gen. 8:21-22).

Then, in much the same way that He did with Adam and Eve, God blesses Noah and his sons, saying…

Be fruitful and multiply and fill the earth…be fruitful and multiply, teem on the earth and multiply in it (Gen. 9:1, 7).

However, unlike He did with Adam and Eve, God tells Noah that from now on…

The fear of you and the dread of you shall be upon every beast of the earth and upon every bird of the heavens, upon everything that creeps on the ground and all the fish of the sea.  Into your hand they are delivered.  Every moving thing that lives shall be food for you.  And as I gave you the green plants, I give you everything.

But you shall not eat flesh with its life, that is, its blood.  And for your lifeblood I will require a reckoning:  from every beast I will require it and from man.  From his fellow man I will require a reckoning of the life of man.  For…whoever shed the blood of man, by man shall his blood be shed, for God made man in his own image (Gen. 9:2-6).

Then, as if this wasn’t enough, God—who had warned Noah of the Flood, who had instructed Noah how to build an Ark for the safety of him, his family, and the animals, and who had protected and provided for Noah throughout the tribulation of the Flood and its aftermath—does one more amazing thing.  He enters into a covenant with Noah—that is, He initiates a contract with him, in which He promises that…

…never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.

This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations:  I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth.  When I bring clouds over the earth and the bow is seen in the clouds, I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh.

When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth.  This is the sign of the covenant that I have established between me and all flesh that is on the earth (Genesis 9-17).

Noah's Rainbow

The Sign of God’s Promise to Noah

Wow, what a wonderful promise–and what a great place at which to end Vignette #8! Before we leave this Vignette, though, let me just say, that with this promise, all of my previously stated “concerns”–you know, the ones that were offered in the event of another flood–can be completely disregarded.  For, while they were legitimate at the time, they are now no longer relevant.  Please keep in mind that I am still not complaining, I am only saying…

 

Smiley Face with Earphones2
Join the Gaithers as they remind us that in any crisis, as long as we are in the Ark of Salvation, “It Is Well With My Soul”…

 

 

Biblical illustrations courtesy of http://www.freebibleimages.org/.