Service:  Women and the Work of God, Part 2

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It’s Way Past Time

As promised at the end of our last workout session, we are back to finish what we started in our exercise on Service: Women and the Work of God.  There, in Part One, in pursuit of a better understanding of the role God intends for Women to play in the Service of His Kingdom, we began, once again, with the story of Adam and Eve; looking at it to determine…

  1. God’s Purposes for the Sexes;
  2. God’s Punishment of the Sexes; and,
  3. God’s Promise to the Sexes.

As a result, before our break, we discovered that in His quest for a Family to love, God created Man as a Spirit Being; a Spirit which He then placed in the two houses He called Male and Female.  As a Spirit, Man could relate to God and, in the physical houses of Male and Female, he could (re)produce the Family that God has always desired.  We also learned that, because he was created first, the Man was placed in the Position of Head over God’s Creation; with the Woman being created later, to be his Companion and Helper in carrying out the Work of God.  This arrangement, however, did not mean that the Male was superior to the Female; for, from the beginning of their history together, they were both…

Equal in their standing before God;
Equal in their call to the work of God; and,
Equal in their blessing by God. 

Something else that we learned was that, in his Position as Head, the Man was meant to reflect the Headship of God the Father; while the Woman was intended to be a picture of the nature and work of the Holy Spirit.  As such, the Man possessed what the late Dr. Myles Munroe referred to as Position Power, while the Woman possessed what he aptly described as Influence Power.  In the words of Dr. Munroe…

Power and influence are equal, but different…

First, position-power generally comes with a title, such as king, governor, doctor, or pastor.  Second, position-power is usually executed through commands, whether verbal or written.  It is the authority that goes with the position, and the commands, that is the nature of the man’s power.

Influence-power manifests itself in a very different way.

First, a woman may have a title, but she doesn’t need a title to lead.  She leads by influence…Second, a woman doesn’t need to talk in order to run things.  She leads just by her influence…the woman doesn’t need to say a word; she just looks, and people respond.  This is a very powerful influence.[1]

Position-power announces itself.  Influence-power just comes in and controls things.  By the time you realize its presence, it has already taken over.[2] 

We will learn more about these differing leadership functions as we progress in this exercise—especially when dealing with Man’s Testing in the Garden, and the consequences of his failure there.  Since that was where we left off in Part 1, that is where we will begin this time—as we continue our look into…

  1. God’s Punishment of the Sexes

No matter how well you package it, testing is one gift that I think few, if any, would look forward to receiving.  At its mere mention, most of us shrink back; no doubt, put off by the mental images it evokes—images of the hard work and preparation it requires, the struggle involved in making the right choices, and the thoughts of failure and the consequences which that would bring.  Given the amount of angst involved in testing’s anticipation, it was probably a good thing Adam and Eve did not see it coming.

God, on the other hand, not only knew that it was coming but He purposely allowed it into their lives.  That’s because, to Him, testing is essential to the proving of one’s righteousness and obedience to the Word and Will of God; so essential, in fact, that He required the same kind of testing of His Son, Jesus Christ.  For, immediately following His baptism and just prior to the beginning of His public ministry…

…Jesus was led by the Spirit into the wilderness to be tempted by the devil (Matthew 4:1).

The Apostle James explains some of the principles of testing in this way…

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one.

But each person is tempted when he is lured and enticed by his own desire.

Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death (James 1:12-15).

While this sort of downward progression is something we see taking place in the testing of Adam and Eve, of more immediate interest to us is the cunning plan lurking behind Satan’s temptation, and the bearing it will have on God’s punishment of Man’s transgression.

The Cunning Behind the Con 

In Service:  Interrupted…By Devilish Design, we learned of Satan’s goal to subvert the Kingdom of God and supplant it with his own.  Since God’s Kingdom is a Spirit-Down one, ordered in the following way…

God first;
The Man, next;
Then, the Woman; and,
Lastly, the Animals…

 …for Satan to achieve his goal, he would have to overturn God’s Spirit-Down order and replace it with a Flesh-Up one.  By Flesh-Up, I mean that Man would be living life, no longer under the direction of the Spirit of God, but according to the fleshly dictates imposed on him by his body and soul.  In a Flesh-Up order, Man would be dead to the things of God, and the line of communication between him and his Maker would be severed.  In this condition, he could not become a Child of God, and any Service he might have rendered as such to the Kingdom of God would be eliminated.  This, of course, is exactly the type of situation that Satan was hoping to create when he approached Adam and Eve in the Garden. 

The Effects of the Fall

The Effects of the Fall

As for his method of achieving this end, instead of confronting Adam directly, the possessor of the Position Power and the direct Word of God, Satan made his sly and subtle appeal to Eve.

The devil is clever…he was after the man, because the man is the foundation, but he couldn’t get to the man because position-power can usually stand firm as long as its position is genuine.  You can’t destroy position-power directly; you have to destroy it through influence.[3]

So, appearing in the form of a Serpent, he beguiled Eve into eating of the Forbidden Fruit; and then, through the manipulation of her Influence Power, he succeeded in enticing her husband to join her in her Sin.  As a result of this coup, Satan’s reversal of God’s order was complete, for…

  • A member of the Animal Kingdom had usurped the authority of the Woman;
  • The Woman had used her Powers of Persuasion to usurp the authority of the Man; and,
  • The Man had rejected the authority of God and His Word, abdicating his position of Headship in the process.

The Consequences of the Con

In Genesis 3: 14-19, we find the record of God’s judgment on this upheaval of His divine order, a judgment in which the punishment was meted out in the same order in which the crime was committed.  Addressing the Serpent first, God said…

Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.

I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.

Next, He came to the Woman, and said…

I will surely multiply your pain in childbearing; in pain you shall bring forth children.  Your desire shall be contrary to  your husband[for your husband, in some translations] , but he shall rule over you.

Then, finally, to the Man, He had this to say…

Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.

By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.

Looking closely at these judgments, we can also see that in each case, the punishment was appropriate for the crime—something to be expected, given that everything in God’s Creation was designed to reproduce “…after its own kind.”  We know this to be true because God said so ten times in the Creation Story found in Genesis 1—a principle which was later affirmed by the Apostle Paul in this very familiar passage…

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life (Galatians 6: 7-8).

And…there is NO Way of Getting Around This

Here, then, is the way this Sowing and Reaping Principle played out in God’s Judgment on the perpetrators of this crime…

The Serpent—as an Animal 

  • Because it had presumed to raise itself above its divinely-ordained station in life, it would be brought down, cursed as the lowliest of creatures, to spend its days slithering on the ground.
  • Because it had tempted Eve to eat what she shouldn’t have, it would have to eat what it didn’t want to—which was dust.
  • Instead of being looked upon as the beautiful creature that it once was, it would forever after be regarded as a loathsome beast.
  • Instead of the friendly relationship it had shared with the Woman in the Garden, from then on, their relationship would be one of mutual hostility.

The Serpent—as the Devil

  • As the one who had exalted himself in rebellion against God, leading others to do the same, he was given notice that eventually he would be “…brought down to Sheol, to the far reaches of the pit (Isaiah 14:15).”
  • Here, he was presented with a “Declaration of War” by God—the notice of perpetual warfare between his kingdom and the Kingdom of God; between his offspring, the Wicked, and the offspring of the Woman, the Righteous.
  • And, because it was the Woman whom he had beguiled, here he was notified that it would be through her childbearing of the Righteous Seed of God that he would ultimately suffer defeat and meet his doom.

The Woman

  • The blessing of childbearing, which prior to the Fall, would have been a joy, would now be accompanied by pain and sorrow.
  • Submission to her husband, which before the Fall, would never have been an issue or a hardship, would now be a daily struggle.
  • Her Influence Power, which before the Fall, would have remained unchecked, would—until the coming of the promised Deliverer and Restorer—have to be regulated by means of external restraints. For, apart from the internal control provided by the Holy Spirit, the Woman would continue to use her Influence Power to manipulate and control the Man, and he would use his Position Power to try and dominate her in an effort to keep her “in her place.”  For some examples of a Woman’s Influence Power gone horribly wrong, we need look no farther than the Old Testament…

— To Sarah who, through her Influence Power, convinced Abraham to have a child by her maid, Hagar, rather than wait for God to fulfill His promise;
— To Delilah who, through her Influence Power, succeeded in bringing down Israel’s most powerful judge, Samson; and,
— To Jezebel who, through her Influence Power, manipulated her weak-willed husband, Ahab, and corrupted Israel with her idolatry.

The Man

  • His habitation from then on would be among thorns and thistles, instead of the lush beauty he had experienced in the Garden.
  • His occupation would become a toil, instead of the pleasure that it had once been in the Garden.
  • His food would become difficult to obtain, instead of being readily available, as it had been in the Garden.
  • His life would be shortened and he would be returned to the soil, instead of living forever in the Garden of God’s Fellowship.

At this point, it is important for us to note that God’s Punishment on the Sexes here was in no way a Curse.  That’s because, back in Genesis 1: 28, God had already blessed the Man and Woman.  And, from what we learn later in Numbers 23: 8,20, when the prophet, Balaam, was hired by the king of Moab to curse Israel, each time he tried, a blessing would come out instead of a curse.  Balaam’s explanation at the time was this…

How can I curse whom God has not cursed?  How can I denounce whom God has not denounced?   …he has blessed, and I cannot revoke it.

Since that which God has blessed cannot be cursed, the only things to be cursed here were the Serpent and the Soil.  For the Serpent, there is no hope that his curse will ever be removed; but, for the Soil, there is such a hope, and it will be realized when God’s Promise to the Sexes has been fulfilled…

For the creation waits with eager longing for the revealing of the sons of God.  For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.  For we know that the whole creation has been groaning together in the pains of childbirth until now (Romans 8: 19-22).

  1. God’s Promise to the Sexes.

The Promise that God made to the Sexes may be hard for us to spot at first, and that’s because it’s contained in the unlikeliest of places—it was not given to the Sexes directly, but was first spoken of in the curse which God pronounced on the Serpent.  His Promise was that one day, a Holy Offspring would be born to the Woman—the One by whom Satan would finally be crushed, and all that the Sexes had lost in the Fall would be restored.  Of course, this Redeemer and Restorer was none other than Jesus Christ, who, through His obedience to the Father, not only secured our Salvation, but restored us to the Purposes of God.  Matthew Henry describes the work of Christ on our behalf in the following way…

How admirably the satisfaction our Lord Jesus made by his death and sufferings answered to the sentence here passed upon our first parents.

— Did travailing pains come in with sin? We read of the travail of Christ’s soul (Isaiah 53:11).
— Did subjection come in with sin? Christ was made under the law (Galatians 4:4).

— Did the curse come in with sin? Christ was made a curse for us, died a cursed death (Galatians 3:13).
— Did thorns come in with sin? He was crowned with thorns for us.
— Did sweat come in with sin? He for us did sweat as it were great drops of blood.
— Did sorrow come in with sin? He was a man of sorrows, his soul was, in his agony, exceedingly sorrowful.
— Did death come in with sin? He became obedient to death.[4]

Through His substitutionary death on the Cross—dying the death that should have been ours—Christ redeemed us from the power and the penalty of the Law, delivered us from bondage to sin and death, reconciled us to the Father, gifted us with eternal life, and empowered us with His Holy Spirit.  With the Spirit now living within us, writing God’s Laws on our hearts, the restraints previously imposed on us by the Old Testament Law are no longer needed.

Now, empowered by the Spirit of Christ, the Man can love his wife as Christ loves the Church, regard her as his equal in the work of the Lord, and not have to resort to his Position Power to dominate her into submission.  The Woman, empowered by the same Spirit, can respect her husband and submit to his leadership—for the sake of order—just as Christ has submitted to the leadership of the Father.  She can keep keeping her Influence Power in check herself, making sure that it is used to glorify God and not to manipulate others—because…

Under the redemptive work of Christ, the woman is not only restored to fellowship with God but is restored to the position of partner with her male counterpart.  Therefore, she is no longer to be dominated or ruled by the male, because, if she were, it would mean that the redemptive work of Christ had not been successful.[5]

A Woman in Christ

If the Spirit of God can raise Christ from the dead, He can certainly control a Woman’s Influence Power

Scriptural Stumbling Blocks to a Woman’s Service

Now that we have established the fact that, in Christ, Male and Female are once again…

Equal in their standing before God;
Equal in their call to the work of God; and,
Equal in their blessing by God…

…why is it that Women are still being denied the freedom to exercise their God-given gifts of Leadership in His Service?  I think that, in most cases, it can be traced back to a misunderstanding of the two most troublesome Scripture passages that relate to Women.  Both of these were penned by Paul, with the first one being found in 1 Corinthians 14: 33-35…

For God is not a God of confusion but of peace. As in all the churches of the saints, the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.  If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church…

…and, the second one being found in 1 Timothy 2: 11-15…

Let a woman learn quietly with all submissiveness.  I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.  For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor.  Yet she will be saved through [the] childbearing—if they continue in faith and love and holiness, with self-control.

Doesn’t the Church have more important issues to deal with than this?

The reason these passages have created so many problems is that they have, more often than not, been taken out of their immediate context; and, instead of them being interpreted in light of the cultural conditions of the day, they have been isolated from the rest of the passage and elevated to the stature of a doctrine which, in its meaning, flies in the face of not only Paul’s but Jesus’ attitudes toward women.

For example, in Paul’ first letter to the Corinthians, he was dealing with a number of problems that were creating disorder in their church—problems such as spiritual pride, the misunderstanding and misuse of spiritual gifts, marital issues, confusion concerning the resurrection, and even incest.  Please note Paul’s emphasis that God is not a God of confusion, but of peace.  This is a good indication that there was confusion in the church and it was being caused by some unruly women.

So what did Paul mean when he told the women to keep silent?  If he was indeed saying that women should not minister publicly, he was contradicting what he said earlier when he gave instructions for women’s dress code while prophesying!  There must be an explanation.  As we examine these verses, we will see that Paul was definitely not teaching against women ministering publicly.  Rather, he was correcting the way in which women were ministering in the Corinthian church.[6]

In his letter to Timothy, however, Paul was addressing a different set of problems; ones created as a result of false teaching infiltrating the church at Ephesus—the church where Timothy was ministering.  In all likelihood, this false teaching involved some “old wives’ tales” that were being passed down from the older women to the younger ones; tales promoting Eve, in her sin, as a benefactor to humanity, instead of as the transgressor that Paul later states she was.  To counter this heresy, Paul first addressed the women of the church in general, instructing them on how Godly women should dress and behave.  Then, he directed his attention to one woman in particular—the one most responsible for promoting the false doctrine—and commanded that she not be allowed to teach.  Instead…

Paul…commanded this woman to learn but not to teach.  Why?  Because she had been teaching false doctrine.  Therefore, Paul set aside the normal link between learning and teaching in her case.  For a season, she was being disciplined, corrected.  She couldn’t be allowed to continue spreading false doctrine.  It was time for her to abstain from teaching altogether and dedicate herself to study alone.

Paul silenced this woman not because she was a woman but because she was teaching false doctrine to others.[7]*

Now, concerning the question of women being saved through motherhood…

The phrase “the childbearing” is unique.  It isn’t found anywhere else in the New Testament…it’s a noun, dramatically preceded by the definite article (‘the childbearing’) to point to one particular childbearing…

‘The childbearing’ refers to the one mediator between God and persons, the person Christ Jesus, the promised seed of Eve, the Child born of a woman.  The issue at stake here was salvation, not motherhood.  Women aren’t saved by getting pregnant and having babies.  They’re saved by the child who was born–Jesus!  Throughout this passage, Paul was talking about how men and women are redeemed, not about how they procreate.  The central truth of this entire passage is Jesus and God’s desire for all to be saved through the promised childbearing.[8]

As for Jesus’ attitude toward women, I think we can agree that He always treated them with respect.  We have no record of Him ever rebuking a woman and telling her to be quiet, or forbidding her to minister in some fashion. Following His encounter with the woman at the well, she left Him and immediately went back to her town and started preaching about Jesus—something which He did not criticize or attempt to discourage.  It was to a group of women that He entrusted the good news of His resurrection, and it was to His Bride, the Church, that He entrusted the good news of His saving grace; charging her to use her Influence Power to convince the world of His Truth, and to…

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you (Matthew 28: 19-20).

Now, for those who may still have issues with Women in Leadership, I would like to offer this suggestion from Dr. Munroe…

…if you as a male have problems with a female preacher, I encourage you to close your eyes and listen to the spirit-man speaking.  This approach has helped many men.  Listen to what’s being said.  If the female house is the problem, then ignore the house and listen to the resident, the spirit-man within, because God speaks through the spirit-man.  It is the Spirit that gives life (2 Corinthians 3:6)[8]

…and, to bring this session to a close with this thought from J. Lee Grady…

Jesus’ blood was shed for all women, and it is the only covering they will ever need.  Blood-bought women don’t need a man to bring them closer to God.  Blood-bought women don’t need a man to legitimize their ministries.  Blood-bought women don’t need a man to ‘cover’ their spiritual endeavors or to replace the leadership of the Holy Spirit in their lives.

The blood of Christ is a woman’s true covering.  For the church to require anything more is to renounce our faith.[9]

In the Spirit-Man there is No Male and Female

*Since space and time will not permit a further examination of the passages here, I would like to suggest these books as resources for those interested in a more in-depth study of the subject…

Understanding the Purpose and Power of Woman, by Dr. Myles Munroe;
Why Not Women? by Loren Cunningham and David Joel Hamilton;
I Suffer Not a Woman, by Richard Clark Kroeger and Catherine Clark Kroeger;
10 Lies the Church Tells Women, by J. Lee Grady; and,
What Paul Really Said About Women, by John T. Bristow.

 

 

In keeping with the theme of this exercise, here is Shackles, by Mary Mary…

 

 

[1] Dr. Myles Munroe, Understanding the Purpose and Power of Woman (New Kensington, PA: Whitaker House, 2001), 185-186.

[2] Munroe, 189.

[3] Munroe, 187.

[4] Matthew Henry, Commentary on the Whole Bible (Grand Rapids, Michigan; Zondervan Publishing House, 1960), 11.

[5] Munroe, 191.

[6] Loren Cunningham and David Joel Hamilton, Why Not Women? (Seattle, Washington: YWAM Publishing, 2000), 185.

[7] Cunningham and Hamilton, 219.

[8] Cunningham and Hamilton, 224.

[9] Munroe, 197.

[10] J. Lee Grady, 10 Lies the Church Tells Women (Lake May, Florida: Charisma House, 2000), 100.

Service: Women and the Work of God, Part 1

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Can't Isn't in My Vocabulary

This is what my mother always told me!

In our last exercise, Service: Interrupted…By Devilish Design, we learned how Satan, in his drive to establish his kingdom’s rule over the earth, has been at work trying to prevent the establishment of God’s Kingdom on the earth.  We discovered that, from the beginning of human history to the present time, he has…

  • Grown his kingdom by alienating people from God, taking and keeping them captive through sin;
  • Limited the growth of God’s Kingdom by keeping those under his dominion ignorant of God’s goodness, as well as the freedom they could be enjoying as members of His Kingdom; and,
  • Hindered the advancement of the Kingdom of God by means of an on-going war, aimed at disrupting the Service of its citizens—namely, those liberated from Satan’s kingdom of darkness and death through the freedom of faith found only in Jesus Christ.

We also learned that Satan has enjoyed a considerable amount of success in this war, simply by keeping those in God’s Kingdom…

  • In the dark as to their true mission in life, and ignorant of the resources available to them for successful living, merely by limiting their knowledge and understanding of the Bible;
  • At odds with one another by stirring up misunderstandings, envies, and petty offenses among them; and,
  • Battle-fatigued, or frustrated, discouraged, and completely worn out from all the conflict.

These aren’t the only tactics he has used to good effect, though.  Through his exploitation of the conflict between the sexes, a by-product of man’s fall from grace, he has been able to sideline roughly one-half of the workforce in God’s Kingdom, thereby greatly reducing the amount of Kingdom Work being done in the world.  These workers, whose God-ordained right to serve has so often been denied, are none other than the female members of God’s Family—the very ones (as we learned in Service: The Church as the Family of God) who were meant to serve as pictures in the flesh of the person and work of the Holy Spirit.

For us to better understand how this situation came to be, we’ll need to revisit the story of Adam and Eve.  This time, instead of focusing our attention on the pattern of seduction used by the devil to ensnare our ancient forbearers, we will be approaching the story with an eye to understanding God’s purposes for the Man and Woman, as well as the ways in which sin has affected those purposes.

  1. God’s Purpose for the Sexes

As we have mentioned more than once during the course of these exercises, God’s purpose in creating Man was to provide Himself with a Family to love, both now and throughout eternity.  As a Family of Beings bearing the image and likeness of the One who was giving them life; and, since…

…God is spirit, and those who worship him must worship him in spirit and truth (John 4:24) …

…it was essential that the members of God’s Family also be Spirit Beings.  As the late Dr. Myles Munroe explains in his excellent book, Understanding the Purpose and Power of Woman

…when God made man, He essentially drew man out of Himself, so that the essence of man would be just like Him.  In this way, the receiver could be just like the Giver, and could reciprocate His love.  Since ‘God is spirit,’ He created man as spirit.

So man—the spirit-man—was created as a result of God’s love.  Note carefully that, at this point, we are still talking about man, the spirit.  We are not yet talking about male and female.  Whom did God create in His image?  Man.  Man is spirit, and spirits have no gender.  The Bible never talks about a male or female spirit.  God created the spirit-man without a gender.[1]

Thus, when the time was right for His Family to come into existence, the first thing God did was create a Spirit Being whom He called Man…

So God created man in his own image, in the image of God he created him; male and female he created them (Genesis 1:27).

And, once this Spirit had been created…

God took this spirit-man, and He placed him in two physical forms:  male and female.  The spirit-man is neither male nor female.  However, to fulfill His eternal purposes, God used two physical forms, called male and female, to express the one entity of man.  Therefore, the essence of both male and female is the resident spirit within them, called ‘man.’

Whom did God call man?  Both male and female.[2]

Male and Female Houses

Different Houses for Different Purposes

With God’s “eternal purposes” being the creation of Family—and a family being the product of the sexual union between Male and Female—God took the Spirit-Man and placed him in separate physical “houses” or bodies; bodies differing from one another because of the unique roles or functions they were designed to perform.  In the role of the Male, Man was designed to demonstrate the love, leadership, strength, guidance, provision, and protection of God the Father, and to be the Giver of the Seed of Life; while, in the role of the Female, Man was designed to demonstrate the love, respect, wisdom, care-giving, gentleness, grace, empathy, and sensitivity of God the Holy Spirit, and to be the Receiver and Nurturer of the Seed provided by the Male.  Through the coming together of the Giver and Receiver, then, the life shared by them would be reproduced over and over, and the Family of God would continue to grow.

In keeping with His divine order of creation, God built the house for the Male first, as He…

…formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living being (Genesis 2:7).

Once the Male had become a living being, God placed him in the garden home He had created for him.  And, after instructing him as to his responsibilities and the rules by which he was to live,  God set about completing His final work of creation, with this pronouncement…

It is not good that the man should be alone; I will make him a helper fit for him (Genesis 2:18).

Turning His attention to the construction of the house for the Female, He…

…caused a deep sleep to fall upon the man and while he slept took one of his ribs and closed its place with flesh.

And the rib that the Lord God had taken from the man he made into a woman and brought her to the man.

Then the man said, ‘This at last is bone of my bones and flesh of my flesh; she shall be called Woman, because she was taken out of Man (Genesis 2:21-23).’

Here, in this special construction of the Female’s house, we see how God, in the same way that He had taken Man out of Himself to be someone He could love, took the Woman out of the Man and gave her to him to love.[3]  Here, too, we have Man’s acknowledgment that the Woman, having been made of the same stuff as he was, was his equal and partner in the work of God.  With His creation then complete…

…God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth’… And God saw everything that he had made, and behold, it was very good (Genesis 1:28, 31).

So, here at the beginning of things, and in keeping with the purposes of God, in Man—that is, the Spirit-Man created by God for relationship with Himself—there was no Male or Female.  It was only in the human body that sexual distinctions were made—distinctions determined solely by the part each sex was to play in the creation of God’s Family.  Here…

  • Both Male and Female were equal in the eyes of God;
  • Both Male and Female were given the task of stewardship over God’s creation;
  • Both Male and Female were blessed by God…

…and, as far as God was concerned, it was all very good!

God's Creation is Good

It Was All Good

 

  1. God’s Punishment on the Sexes 

With so much good going on in the Garden, it seems such a shame that Evil had to rear its ugly head and spoil it all.  And yet, for Man to truly be a son of God, it wasn’t enough for him to be…

An eternal spirit, like God;
A rational being, like God;
An emotional being, like God;
A willful being, like God; or,
A moral being, like God.

He would also have to be Holy, like God.  Before this could happen, though, he would have to do what was right in every situation, just like God.  But, at this point in Man’s brief history, he was living in his original state of innocence, for his righteousness had yet to be proven through testing. 

People have often wondered why a Holy God would allow Evil into the world, without taking into consideration that for Man to truly be like God, he must want the same things God wants and love God enough to do what He says.  For Man to be free to choose God’s way, then, there would have to be an alternative from which he could choose—with Evil being the only other option to obedience to God.

Of course, Evil in this case did not look like Evil

…for even Satan disguises himself as an angel of light (2 Corinthians 11:14).

Instead, it came packaged as a rational self-interest and an appealing religion of works, and was presented in such a way that it would overturn God’s established order of creation, inverting His authority structure in the process.  Like it or not, God’s order and authority structure for Creation was this…

God First,
Then Man,
Then Woman,
Then the Animal Kingdom.

We’ve already established that, up until this time, Man and Woman were…

Equal in their position before God;
Equal in their call to the work of God; and,
Equal in their blessing by God. 

But, for the sake of order, God created Man first, placing him as Head over his wife (and eventual family); a position in which he would be held accountable for everything happening in his family.  This position of Headship, however, was never meant to be a mark or measure of his superiority over the Woman.  If it was, then we would have a serious problem with the following verse…

But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God (1 Corinthians 11:3).

If, being the Head indicated one’s superiority over another, this would mean that God the Father was and is superior to God the Son—and we know from the Scriptures that this just isn’t the case.  For…

In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made. (John 1:1-3).

I [Christ] and the Father are one (John 10:30). 

This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God (John 5:18).

He [Christ] is the image of the invisible God…for in him all the fullness of God was pleased to dwell… (Colossians 1:15, 19). 

From these verses, it is easy to see that, although God is the Head of Christ, Jesus is still equal to God. That being said, what are we to make of this statement by Jesus to His disciples on the eve of His crucifixion?

You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than II do as the Father has commanded me, so that the world may know that I love the Father (John 14:28, 31).

In this case, is God being “greater” than Jesus an indication that He is somehow superior to Jesus?  Or, in doing what the Father has commanded Him to do, has Jesus’ equality with the Father been diminished in any way?  No, not at all; for, in His Person and in His Power, Jesus remains equal to God; it is only in His Position, as Leader, that God is greater than He—with this assumption of Leadership being solely for the sake of order.  In other words, for the sake of fulfilling the Father’s Kingdom Purposes, Christ Jesus…

…who, though he was in the form of God, did not count equality with God a thing to be grasped…emptied himself, by taking the form of a servant, being born in the likeness of men.

And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.

Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:6-11).

So, although He was equal to God, Christ willingly chose to submit Himself to God’s Leadership so that the Plan of Redemption needed for God’s Kingdom purposes and the creation of His Family, could be realized.

Headship, then, was and is a good thing, and remains an essential and powerful component in the establishment of God’s Kingdom on earth.  However, it was not the only component that would be needed; if it had been, then God would never have created Woman.  For, in His creation of a Helper for the Man, God provided the Man with a power to help get the job done which was lacking in himself—that being, the subtle but dynamic power of the Woman’s suggestion, encouragement, and Influence.  Had the Man been left in charge on his own, his way of carrying out God’s Work would have primarily been through fiat; an effective but not necessarily a pleasant way to lead.  The Woman, on the other hand, as a picture or type of the Holy Spirit, through her powerful leadership gifts of persuasion, could help him accomplish things that he couldn’t do by himself.

Being fully aware, then, of the limitations of Man’s “Position Power,” God fashioned a partner for him with the “Influence Power”[1] he needed to complement or complete him, and to assist him in accomplishing God’s Kingdom Work.

According to Jewish Tradition

…and, that the union of the Male and Female was considered to be the reunification of their one soul?

In order for us to more fully comprehend the Fall and its effects on the Male-Female relationship, it is vital that we first understand God’s Purposes for Man, along with the system of order and authority He instituted within His Creation.  To be sure, Satan was well aware of them for, when he bypassed the Man in his Position Power in the Garden, and approached the Woman instead, he did so with the intention of using her Influence Power to achieve his Evil end of overturning God’s Kingdom, so that he could advance his own.

Because we have already covered a lot of important information in this exercise—information which will, no doubt, take a little time to digest—and, because there is still much more to come, I think it would be wise for us to divide this exercise into two parts, and take a break for reflection at this point.  Having laid the groundwork for our discussion of the role of Women in the Work of God in the first part of this exercise, when we return for part two…

  • We will learn how Satan’s manipulation of the Woman’s Influence Power led to the forfeiture of Man’s Position Power, and of the consequences of that debacle;
  • We will learn how the Woman’s Influence Power was checked during Old Testament times, and compare that to what is intended for women in New Testament times; and,
  • We will briefly discuss two of the most troublesome Scripture passages dealing with the role of Women in the Work of God…

…so be sure to check back soon for the rest of this rather vigorous workout session.

 

Shane and Shane remind us in “Liberty” that it is for freedom that we have been set free…

 

[1] Dr. Myles Munroe, Understanding the Purpose and Power of Woman (New Kensington, PA: Whitaker House, 2001), 54-55.

[2] Munroe, 55-56.

[3] Munroe, 61.

[1] Munroe, 185.

The Fruit of the Fall

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Outcasts1

Exiled from the Garden

When we last saw Adam and Eve—at the end of Vignette #3 of God’s One Big Story—they were being evicted from their Garden home for violating God’s one and only condition in their lease agreement, which was to not eat from the Tree of the Knowledge of Good and Evil.  This tree was one of two special ones located in the middle of the Garden and, by partaking of its fruit, they became guilty of disobeying God, and became sinners with a firsthand knowledge of Evil.  This, of course, meant that they could no longer stay in the Garden, where they would have continued access to the other tree at the Garden’s center, the Tree of Life; for, if they had eaten of the Tree of Life then, they would have lived forever in their fallen states, and would have never known the joy of becoming a redeemed Child of God.

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Cain and Abel in Happier Days

The curtains here at Stage #1 are preparing to open again on what will be Vignette #4 of our Story and, as they do, we hear the voice of our off-stage Narrator bringing us up to date on what has happened since that sad and fateful moment when Adam and Eve were thrust out of their first home—the place where they had only known the Good that life had to offer.  He lets us know that a lot has changed, and that a considerable amount of time has gone by, when he tells us that…

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, ‘I have gotten a man with the help of the Lord.’  And again, she bore his brother Abel.  Now Abel was a keeper of sheep, and Cain a worker of the ground.  (Gen. 4:1-2)

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Cain and Abel at Work

It is at this point that the Stage comes fully into view and, while Adam and Eve are nowhere to be found, we see before us two young men in the foreground:  the one on our left is Cain, who is tending to his crops; and, the one on our right is Abel, who is tending to his flocks.  Behind them is a field, and beyond that, at the back of the Stage, there is the Angel with the flaming Sword who is still guarding the entrance to the Garden of Eden.  Close to this entrance, there is also a pile of stones stacked neatly in the form of an altar—which, from the looks of it, has been used a number of times in the past.

As we continue looking at the Stage, our characters continue going about their work, even as the lights are dimmed and then relit six times—simulating the passage of six days and nights.  At the end of what would be the sixth day, however, their day-in, day-out routine is interrupted when Cain gathers up a portion of his crops, Abel selects what appears to be the very best—the firstborn—lamb of his flock, and they both head toward the altar at the back of the Stage—the place where they plan to meet with and to worship God, as they offer up to Him their sacrifices.

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Cain and Abel at Worship

When they arrive there, the first thing they do is check to make sure the stones of the altar are clean and that none of them are loose; and then, after going out and gathering up sticks,  they proceed to light the fire for the altar.  Once they have it burning, Cain wastes no time in putting his offering on the altar—an offering which is very quickly consumed by the flames, and one which leaves behind no particularly fragrant odor to enjoy.  Abel’s offering, on the other hand, takes a good deal longer to prepare.  First, he inspects the lamb to make sure that it is unblemished in every way.  Next, he kills the lamb and cuts its body into pieces, draining the blood from it as he does.  Finally, he places the pieces on the altar—being sure to include the choicest pieces of fat—and then pours the blood out on the ground at the base of the altar.  He, now completely covered with the lamb’s blood, stands back, watching as the flames consume his offering, and as its sweet-smelling aroma wafts its way to heaven.

Almost immediately, the Lord lets the brothers know that the sacrifice that Abel made has been found to be acceptable, while the offering made to Him by Cain has been rejected.  When this happens, Cain becomes so obviously angry that it prompts God to question him in the following manner…

God:  Why are you angry, and why has your face fallen?  If you do well, will you not be accepted?  And if you do not do well, sin is crouching at the door.  Its desire is for you, but you must rule over it. (Gen. 4:6-7)

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Cain and Abel at War

Sadly, it appears that Cain has taken no heed of God’s warning for, as he and Abel are returning from the altar, he begins arguing with his brother.  Although we cannot hear what is being said, we can see that the argument is escalating very quickly—so much so that, by the time they reach the field, Cain has picked up a rock and has begun hitting Abel in the head with it.   After a couple of well-placed blows, Abel’s lifeless body collapses on the ground.   Upon seeing his brother lying there motionless, Cain, seemingly in a state of panic, rushes back to the front of the Stage.  If he had hoped that, in distancing himself from the scene of the crime, he would be able to claim his innocence, he was very quickly and sadly mistaken; for, no sooner than he had arrived, he found that God was there to meet him for the following confrontation:

God:  Where is Abel your brother?

Cain:  I do not know; am I my brother’s keeper?

God:  What have you done?  The voice of your brother’s blood is crying to me from the ground.  And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand.  When you work the ground, it shall no longer yield to you its strength.  You shall be a fugitive and a wanderer on the earth.

Cain:  My punishment is greater than I can bear.  Behold, you have driven me today away from the ground, and from you face I shall be hidden.  I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.

God:  Not so!  If anyone kills Cain, vengeance shall be taken on him sevenfold.

At that, we see God placing a mark of some kind on Cain’s forehead—a mark designed to keep any avenger of his brother’s blood (possibly one of their other brothers) at bay.  Once that is done, we watch as Cain calls his wife, gathers up his belongings, and heads off into the distance—to a land east of Eden called Nod.  As he leaves, and as the lights dim on him and his wife, our Narrator offers us some insights into what Cain’s future holds, as he tells us that…

Cain knew his wife, and she conceived and bore Enoch.  [And] When he [Cain] built a city he called the name of the city after the name of his son, Enoch. (Gen. 4:17)

Although we are not told so, we are left to imagine that, in his building of a city, Cain was trying to provide himself with a fortification where he would be safe from anyone seeking vengeance upon him.  We are also not told how he would be making a living, given that his former occupation was no longer a viable option for him.  But, we can wager a guess that, as a result of lives lived apart from God, the end that he and his descendants would eventually come to would not be a good one.  We are given an indication of this as several men and a few women line up on the Stage before us—and, as our Narrator announces that…

To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech.  And Lamech took two wives.  The name of the one was Adah, and the name of the other Zillah.  Adah bore Jabal; he was the father of those who dwell in tents and have livestock.  His brother’s name was Jubal; he was the father of all those who play the lyre and pipe.  Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron.  The sister of Tubal-cain was Naamah.

Spotlight2aAs our Narrator announces the name of each of Cain’s descendants, a spotlight shines on each one briefly, before moving on to the man in the next generation.  However, when the light shines on the last man, Lamech, we are surprised by his sudden and arrogant outburst to his wives…

Adah and Zillah, hear my voice; you wives of Lamech, listen to what I say:  I have killed a man for wounding me, a young man for striking me.  If Cain’s revenge is sevenfold, then Lamech’s is seventy-seven fold.  (Gen. 4:23-24)

If Vignette #4 were to end here, it would be a very sad ending indeed.  But, we are given renewed hope when our Narrator once again interjects…

And Adam knew his wife again, and she bore a son and called his name Seth, for she said, ‘God has appointed for me another offspring instead of Abel, for Cain killed him.’  To Seth also a son was born, and he called his name Enosh.  [And] At that time people began to call upon the name of the Lord. (Gen. 4:25-26)

Praise God, all is not lost!

 

Smiley Face with Earphones2

 

Join the Gaithers in “There is Power in the Blood”…

 

 

The Perils of Personal Autonomy

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When the last installment of God’s One Big Story ended, here is where we were in the Story:

  • God had created a beautiful world, and designed it perfectly to sustain the lives of the people He would soon be creating;
  • Then, when this earthly home was completed, God created Man, a being so much like Himself that he would have no problem in being adopted as one of God’s sons;
  • Next, God created a Garden Sanctuary where He and the Man could meet regularly for fellowship; and, upon its completion, He placed the man in the Garden and designated it as his new home;
  • Because it was a grace gift from God, there was nothing that he could do to earn the privilege of living in this beautiful Garden Sanctuary, however, once it was completed, Man was charged by God with the responsibility of tending and protecting it. While it was an idyllic place in which to live, and was one which satisfied almost all of his needs, there was still one need that remained unmet, and that was Man’s need for human companionship;
  • So, to meet this need, God created a Woman from the Man, and then brought her to him, to be his Partner and Helper, and his Co-Regent over all of God’s Creation;
  • Together, they wanted for nothing. Their Garden home was filled with every kind of tree that was good for food; however, two trees in the middle of the Garden were designated by God as being special—the Tree of Life, and the Tree of the Knowledge of Good and Evil.  Man and Woman were free to eat from the former but forbidden to eat from the latter;
  • At this point in the Story, everything in God’s Creation was “good,” and every one of Man’s experiences in life had been “good.” Man and Woman were living in harmony with one another and with God; they were naked before one another and before God—naked and innocent, and in their innocence, they were completely unashamed. At this point, Man had no knowledge—either theoretical or experiential—that a thing such as “Evil” even existed.

This, then, is the scene now opening up before us on Stage #1, as God’s One Big Story resumes, and as Vignette #3:  Man’s Sin and Fall from Grace begins.

Temptation1

“…Now the serpent was more crafty…”

As the Vignette opens, we find the Man and Woman busy in the middle of the Garden, going about their daily routines, when a Serpent appears, seemingly out of nowhere.  We are immediately struck by the mysterious beauty of this creature, as he glides effortlessly across the ground and positions himself in and around the Tree of the Knowledge of Good and Evil.  In his advancement toward the Tree, we watch almost spellbound as the multicolored scales of his skin give off the appearance of iridescent, undulating tiles rippling with each of his movements, as they glisten in the light of the sun.  This hypnotic effect is soon broken, however, when our off-stage Narrator suddenly calls our attention to another, far less attractive, characteristic of this particular creature…

Now the serpent was more crafty than any other beast of the field that the Lord God had made (Gen. 3:1).

As startled as we are by the sudden intrusion of the Narrator’s comments, we are even more stunned when the Serpent himself begins speaking to the Woman, instigating this brief but very effective dialogue:

Did God say1

“Did God say…?”

Serpent:  Did God actually say, ‘You shall not eat of any tree in the garden?’

Woman:  We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’

Serpent:  You will not surely die.  For God know that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.

Eve thinking1

“Hmmm…”

With the Serpent’s seed of doubt so simply yet skillfully planted in her mind, we watch as the Woman takes a piece of fruit from the forbidden Tree.  Holding it in her hands, she studies it from every angle, no doubt reasoning within herself about how beautiful the piece of fruit it is, how delicious it must taste, and how delightful it would be to be as wise as God.  Suddenly, after apparently casting aside all doubts as to what her next move should be, she bites into the fruit and then hands it to the Man who is with her, and he, following her lead, shares in the forbidden delicacy.  Immediately afterward, as an unsettling pall settles over the Stage, we realize that we have just witnessed an event so tragic that it will forever change life here on the earth.  Where everything in the Garden was, just a few minutes earlier, so light, bright, and beautifully untarnished, now the very same scene is one in which every pure hue of every created thing has been diminished or toned down through a universal application of gray.

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Self-efforts Can’t Cover Man’s Sins

In addition to these unpleasant environmental alterations so rapidly taking place in the Garden itself, we also become aware of some unexpected changes taking place in the Man and Woman.  For, immediately after eating of the fruit, we observe them looking at each other with such startled expressions that one would think that they had never seen one another before.  Instantly, the precious innocence which they once shared is gone; an innocence that has so quickly been replaced by the uncomfortable awareness of their nakedness, and of the shame accompanying it—a shame so intense, in fact, that it compels them to rush to a nearby fig tree where, after plucking multiple leaves from its branches, they begin fashioning make-shift garments with which to cover their nakedness and shame.  However, as we are about to learn, works such as these can never cover Man’s sin, nakedness, and shame before God.

This lesson is driven home to us as we see the disgraced Couple, upon hearing the Presence of God walking through the Garden, hiding themselves among its trees.  Even though they have done their best to completely cover up their disobedience and its results, when in the Presence of One so holy as the Lord God, these Sinners still find themselves to be naked and ashamed.  However, as the One who is ever seeking the lost, God calls out to the Man, asking where he is, and initiating the following exchange:

God:  Where are you?

Man:  I heard the sound of you in the garden and I was afraid because I was naked, and I hid myself.

God:  Who told you that you were naked?  Have you eaten of the tree of which I commanded you not to eat?

Man:  The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.

God (to the Woman):  What is this that you have done?

Woman:  The serpent deceived me and I ate.

God (to the Serpent):  Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall you, and dust you shall eat all the days of your life.  I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.

God (to the Woman):  I will surely multiply your pain in childbearing; in pain you shall bring forth children.  Your desire shall be for your husband, and he shall rule over you.

God (to the Man):  Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.  By the sweat of your face you shall eat bread, till you return to the ground, for out if it you were taken; for you are dust, and to dust you shall return.

Families1

They All Go Back to Adam and Eve

Once these judgments have been handed down, our Narrator interjects a final, seemingly unrelated, comment, when he tells us that…

The man called his wife’s name Eve, because she was the mother of all living…

…no doubt, to remind us that we, as descendants of Eve, are all partakers of the same sin nature that originated with her and her husband at this pivotal moment in time.

Fortunately for Adam and Eve, and for us, too, this is not where or how this part of our Story ends; for, as soon as our Narrator finishes with what he has to say, we get to witness another act of grace on God’s part, as He slays two innocent animals and, from their skins, makes the garments that Adam and Eve need to appropriately cover their nakedness.  With their sins temporarily covered in this way, God speaks once more, acknowledging the momentous change that has just taken place, saying…

Behold, the man has become like one of us in knowing good and evil.  Now, lest he reach out his hand and take also of the tree of life and eat, and live forever…

Outcasts1

Sin Results in Separation from God

…a change so devastating that, before He even finishes His sentence, God takes the action of driving the Man and the Woman out of the Garden; sending them back to the ground from which Adam was taken–where he will now have to toil for that which had freely been enjoyed in his Garden home.  Then, to keep them from returning to the Garden and eating of the Tree of Life and living forever in their present sinful conditions, God graciously places Angels and a Flaming Sword to guard the entrance to the Garden, and to the Tree of Life.

While it is at this point that Vignette #3 does come to a close, our Story certainly doesn’t end here.  For, as we shall soon see, because everything in God’s Creation was designed to reproduce “after its own kind,” Adam and Eve’s choices will produce fruit that will prove to be very bitter indeed, not only to themselves but also to their children, and to the society that these children create.  Because of that, in our future Vignettes, we will spend a considerable amount of time acting as “Fruit Inspectors” !

Smiley Face with Earphones2

 

Until then, though, let’s enjoy the message of “Before the Throne of God Above” by Selah

 

Another Learning Interlude

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With Vignette #2 just ending and with Vignette #3 not quite ready to start, we find ourselves here at Stage #1 of God’s One Big Story, once again using this brief interlude between Vignettes to study the Story we have seen so far; looking at it specifically for…

  • Any Life Lessons that this part of the Story has to teach us;
  • Any Contributions that this part of the Earthly Story has to make to the Heavenly Story taking place at the same time; and,
  • Any new Revelations of God that this part of the Story has to offer us.

Life Lessons to Be Learned from Genesis 2 

Before we can identify the Life Lessons to be learned from this part of the Story, there are a few very important questions relating to the Creation of Man that must be answered first.  They are:

1.   Why was Man created?

We learned in Ephesians 1:4-6 that God…”chose us in him before the foundation of the world that we should be holy and blameless before him.  [That] in love he predestined us (that is, He designed us in advance for a particular destiny) for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace…”; and in Ephesians 2:7, “…so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” 

Our first Life Lesson, then, is that we were created for the purpose of becoming the Sons and Daughters of God; and that, in His remaking of us from sinners who were bound for destruction into the sanctified Children of God, the greatness of God’s grace and kindness would be made evident for everyone in all ages to see.

2.   How was Man created?

Because Man was created to become a Child of God, it was necessary for him to be made in the image and likeness of the God who would become his Father.  This meant that he must be spirit, like God; eternal, like God; holy, like God; and volitional, like God.  And, in order for him to function as a member of God’s family, he would also have to be relational, like God.

Therefore, when the time came for God to create man, He did so by first fashioning a body for him from the dust of the earth, thereby giving him a temporary physical dwelling place for his soon-to-come spirit.  Once this was done, God breathed into man His very own Spirit, and when He did, not only did man come alive both physically and spiritually, but a whole new entity was brought into existence—an entity called the human Soul.  This Soul was man’s unique Personality, consisting of his mind, will, and emotions, that was designed to serve as the mediator of or go-between for man’s body and his spirit.

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The Order of Communication Before the Fall

The need for such a mediator will become obvious to us when we flash forward to John 3:6, where Jesus boldly states that, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit”; indicating that the fleshly part of man and the spiritual part of man are of such different natures that they will never have a basis for relationship.  To bridge the gap between the two, then, the human Soul was brought into being—with the Soul becoming the means by which the Spirit of God would make the will of God known to man.  Here is how this system of communication was designed to work:

First, God’s Spirit would speak to man’s spirit, telling him what God wanted him to do; then man’s spirit would pass this information on to the mind part of man’s soul which, in turn, would communicate God’s instructions to his body for its execution.  In this way, God’s will would be carried out on the earth through Man.

(For more on this, please refer to The Way We Were Isn’t the Way We Are…)

The second Life Lesson to be learned from this is:  —Man was created in the image of God  as a spirit living temporarily on earth in a physical body.  Man was also created with a Soul or Personality that was charged with the responsibility of keeping man’s spirit connected to his body, and with communicating God’s will to man.

3.   How did the way Man was created affect or impact his life, and ours? 

The way in which the first man was created profoundly impacted his life then, and continues to affect our lives today, on every level of existence.  Being created with a spirit meant that both he and we would be able to relate to the very real yet invisible God; being created with a physical body meant the both he and we would be able to relate to the natural and visible world around us; and, being created with a soul meant that both he and we would be able to relate to people around us on an emotional and intellectual level; plus, it would also provide the completely separate entities of our bodies and spirits with an important point of connection.

Man with question1

Man Was Endowed with a Mind and a Will to Choose

Being created in the image and likeness of God also meant that both the first man and we would be volitional, like God.  By that, I mean that we would not only possess a will of our own but we would also have the ability and the authority to exercise that will—either for good or for evil.  You see, although it was God’s desire for man to become His child and stay connected to Him through his spirit, in providing man with a soul—that is, with a mind, will, and emotions that could act independently from God—God was actually giving man the ability to choose whether or not he wanted to become a child of God.  This was and is both an awesome privilege and a tremendous responsibility; for, as we learned back in Genesis 1, everything in God’s Creation was designed to reproduce “after its own kind.”  Choices being no exceptions, this would mean that every choice of the will would bring forth the fruit of or the appropriate consequences for that choice—something which we will learn much more about as our Story progresses.

Our third Life Lesson then is this:  because of the way in which we were created, we each have been given the ability and the responsibility to choose if we will go the way of the Spirit or the way of the Flesh.  However, in making those choices, we must “…not be deceived:  God is not mocked, for whatever one sows, that will he also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life (Galatians 6:7-8).”

4.   What was the significance of the Garden? 

Because God is Spirit and Man is Flesh, in order for the two to have fellowship together, it was necessary for a place of meeting to be created.  For, in much the same way that man’s spirit and his body of flesh needed his soul to be a place of mediation between those two disparate entities, God and Man also needed a place—something like a Sanctuary, a Tabernacle, or a Temple—where they, too, could meet together.  This, then, is what the Garden represented.

Garden of Eden2a

Life Before the Fall

Even though the world that God had created was beautiful enough in itself, when it came to creating the Sanctuary of the Garden, located in the region known as Eden (or Paradise), God pulled out all of the stops.  He filled this Sanctuary with everything that was beautiful to behold and to enjoy.  The Garden was well-watered by a river flowing up from underground springs, and filled with every tree that was good for food.  In addition, the areas surrounding the Garden were also well-watered and filled with gold and precious stones!  Then, when this special Sanctuary was completed, God took the man that He had created and placed him in the Garden, charging him with the responsibility of caring for it.

From this creation of a special Garden for man, we now know our fourth Life Lesson to be:

  • The Garden was the meeting place between God and man, the place where they could have fellowship with one another;
  • The Garden was a gift of God’s grace—man had nothing to do its creation;
  • The Garden was designed to be a source of nourishment for the man;
  • The Garden required effort on man’s part to “tend and keep” it;
  • The Garden (and therefore man’s fellowship with God) could be lost through disobedience.

5.   What was the significance of Eve’s special creation? 

Up until the Creation of Woman, all of the work that God had done had been judged by Him to be “good.”  It wasn’t until Adam had been created, and he had spent enough time alone to realize that he was lonely, that God judged something to be “not good.”  There are at least three reasons that I can think of why Adam’s singleness was not good:”

  • As a single person, although Adam could relate spiritually to God and physically to the world in which he lived, there was still no one to whom he could relate equally on an intellectual and emotional level;
  • Without a mate, he could not fulfill the mandate from God to multiply and fill the earth; and,
  • Without a female counterpart in the world, God’s image on the earth remained incomplete.

To understand what I mean by this, we have only to refer back to Genesis 1:27, where we learned that “…God created man in his own image, in the image of God [first] he created him; [then] male and female he created them.

In other words, when God created Adam, He endowed him with the characteristics that we tend to associate with “masculinity”–characteristics such as strength, power, assertiveness, provision, protection, and leadership.  Since Adam was created in the image of God, this would mean that he would be a reflection of this “masculine” image of God on the earth for all to see. However, these characteristics by themselves were not enough to provide the world with an accurate, well rounded image of God.  For, not only is God strong, powerful, assertive, a provider, a protector, and a leader, He is also loving, kind, patient, tender, compassionate, and merciful—a creative giver and nurturer of life.  So, in order for the more “feminine” aspects of God’s nature to be reflected on the earth for all to see, God created woman and endowed her with these particular characteristics of Himself.

In finding the answer to this question, we have found our fifth Life Lesson to be this:  when God created Man and Woman and placed them on the earth, He was actually providing the world with a visible image of Himself to behold.  Thus, when men and women are in right relationship with God and with each other, all of the masculine and feminine characteristics that they manifest will become earthly reflections of the very divine image of God.

The Contributions Genesis 2 Makes to the Heavenly Story

Because it was God’s desire and plan from eternity past to bring into existence a Spiritual Family whom He could love, and with whom He could share His riches and glory forever, the Creation of Man and Woman marked the Earthly Beginnings of God’s long-planned and greatly anticipated Family; for, it would be through them and their descendants that the whole Family of Man would be derived.  As they fulfilled God’s commission to multiply and fill the earth, they would soon grow into families, clans, tribes, and then nations—the nations from which God would eventually chose a Wife, when He took Israel to be His own.  It would be through the Nation of Israel that God would one day send His Son into the World to redeem the World; providing forgiveness for all the sinners in the world, and thus making it possible for them to be adopted into the Family of God.

The Creation of this First Adam and his wife, Eve, also provides us with a prophetic or spiritual picture of the Son and Second Adam, Jesus Christ, and the creation of His Bride, the Church.  For, in Adam’s deep sleep, and in the helper created for him from the rib taken from his wounded side, we see a prefiguring of Jesus, from whom a figurative rib—the disciples—was taken from His wounded side, as He going into the sleep of death, and around which God fashioned a Bride uniquely suited to be His Helper and Companion forever.  Just as in Adam’s case, the creation of Jesus’ Bride would require…

  • That a part of Him be used in her creation;
  • A wound in His side as He “slept;”
  • The shedding of His blood; and,
  • That she become one with Him, as a part of His Body.

Revelations of God found in Genesis 2 

As we learned in Between the Vignettes, when looking for any new Revelations of God, we will do so by examining…

1.   The Names God Uses to Identify Himself 

In Vignette #1, we were introduced to God by His name, Elohim—the Creator God who is Plural in Purpose but singular in purpose.  However, in Vignette #2, we are given a new name for God—that of, the Lord God or Yahweh.  As Yahweh, God shows us a completely different side of Himself; for, instead of the God who is transcendent, or over and above all that He has created, He reveals Himself as the God who is immanent, or present and personally involved with His Creation.

2.   The Things that God Does 

Unlike the seemingly remote Elohim, who spoke most of Creation into existence from afar, Yahweh demonstrates His loving care by taking a hands-on approach in His creation of Man; carefully fashioning him from the dust of the earth with His own hands and then giving him life by sharing some of His own Life and Spirit with him.  In anticipation of His new creation’s every need, Yahweh provides Man with a lavish new home in the Garden in Eden, and then, through His special creation of Woman, He provides him with the mate and companion that he needs for life.

3.   The Ways that God Relates to His Creation 

As evidenced in His creation of Man and Woman, God’s desire and plan was to be, from the very beginning, intimately involved with them through a personal relationship.  As a demonstration of His commitment to this kind of relationship, He created a special Garden where they could meet together for fellowship on a daily basis.

4.   The Things that God Says about Himself 

Once again, here God says nothing about Himself.  He trusts that His name, the things that He does, and the way that He relates to His Creation will do the talking for Him; and allows these things to reveal an ever-expanding, more multi-dimensional portrait of who He is.

 

Smiley Face with Earphones2

 

“Children of the Living God” join with Fernando Ortega in giving Him praise!

 

 

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If there had been newspapers back at the beginning of human history, the events that we have been discussing recently might have looked something like this when reported in the local paper.

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The Garden Gazette
Serving the Greater Eden Area since the Creation of the World

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A Crisis in the Cosmos!

Yesterday, a tragedy of inestimable proportions took place in the Garden of God at Eden when a malevolent Being, previously unknown to the residents of the area, appeared in the Garden in the guise of a serpent and duped Adam and Eve, the overseers of the Garden, into disobeying the direct orders of God, thereby causing them to break faith with the Almighty.  This Being, known by such aliases as Satan, the Dragon, the Devil, and now, the Serpent, through his clever use of manipulative words was able to convince the human inhabitants of the Garden that their Heavenly Benefactor had lied to them, was withholding His best blessings from them, and was also purposely keeping them ignorant of the knowledge they would need in order to become divine like Himself. 

Adam and Eve

The Couple in a Happier Time

This story broke late yesterday afternoon after the Lord God arrived in the Garden at the appointed time and place of His daily meeting with the Adamses, but they didn’t show up.  A search was launched immediately, and the man and the woman were soon located, wearing makeshift garments of fig leaves and hiding among the trees of the Garden.  Upon questioning by the Lord God, it was revealed that Adam and Eve had eaten the formerly forbidden fruit of the Tree of the Knowledge of Good and Evil and, in doing so, had obtained first-hand knowledge of the sin of disobedience.  When asked to give an account of their actions, each one denied their culpability, with the woman blaming the serpent, and the man first blaming the woman, before blaming God for giving him the woman as his helper. 

The evidence against the Adamses was so overwhelming that no lengthy legal delays ensued, and a trial was carried out on the spot.  Once the defendants had made their cases before the Lord God and the Judge of all the Earth, He rendered a verdict of guilty and their sentences were handed down immediately. 

Beginning with the serpent, the Judge said:  

“Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.  I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”

To the woman:

“I will surely multiply your pain in childbearing; in pain you shall bring forth children.  Your desire shall be for your husband, and he shall rule over you.”

And, to the man:

“Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.  By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken, for you are dust, and to dust you shall return.”

Adam and Eve

Being Evicted From Their Garden Home

In lieu of the garments of innocence which they were no longer qualified to wear, and because they had forfeited the right to wear the garments of righteousness which can only be worn by the children of God, upon leaving the proceedings, Adam and his wife were clothed with garments that the Lord God had made of animal skins for the purpose of temporarily covering their spiritual nakedness.  And, in order to keep them from returning to the Garden and eating of the Tree of Life, thus allowing them to live forever in their current fallen state, the Lord God expelled them from the Garden and placed a guard at its entrance to keep fallen man from partaking of the fruit of that Tree.

Although it is too soon to predict just how the events of the past twenty-four hours will impact life as we know it, there is already an obvious alienation between God and man; a separation which has undermined and overturned the very structure of our society, making it possible for fear, guilt, envy, blame, lust, and selfishness to gain entry into our previously peaceful Land of Paradise.   According to informed sources close to the throne of God, because man’s sin caused his spirit to die to the things of God, there will be a permanent breakdown in the communication system between man and God, and without direction from God’s Spirit, man will continue to live life according to the dictates of his flesh, rather than according to the will of God.  These same sources say that unless a way can be found to restore that which was lost, man and his kind will be eternally lost to the love and will of the Lord God.  Already, one innocent animal, believed by most to have been a lamb, has been slaughtered in order to cover the nakedness caused by sins of Adam and Eve—how many more innocent lives will it take before the curse can be removed and man’s relationship to God to be restored?

(Our thanks to the wire services of The Heavenly Herald for its provision of information that was used in this story.)

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 Smiley Face with Earphones2      The Talley Trio singing, “Hallelujah, Praise the Lamb.”