The Biblical Overture

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The End of Act 1, Scene1
I know it may be hard to believe but, now that our critique of Vignette #9 has been completed, Act 1, Scene 1 of God’s One Big Story has finally come to an end.  Of course, this means that it’s now time for us to climb back on board the Truth Train, leave the first of the fourteen stages in our production, and move on to Stage #2.

We have spent a considerable amount of time at Stage #1, and that’s because the part of the Bible being presented here, covering the first eleven chapters in Genesis, is one of the most important parts of the entire Bible Story.  Some of the reasons for this are…

  • It introduces us to the sovereign God of the Universe;
  • It explains how He brought the Earth and Mankind into being, and how it and we got into the mess that we’re in;
  • It presents, either in literal or figurative form, a number of the Main Characters of the Story; and,
  • It serves as the Overture for the rest of the Story, set to begin at Stage #2, where Act 1, Scene 2 will soon be getting underway.
Conductor calling1

All Aboard!

That being said, let’s all return to our seats on the Train and get comfy; for, as we journey from Stage #1 to Stage #2, we will again be Making the Most of Our Travel Time by reviewing the first three of these reasons, which will lead us into a preview of the Overture that follows.

  1. The Introduction of God

Back in …Where It Is Showtime for God’s One Big Story!, we found that our introduction to God began in Genesis 1:1, the very first verse of the Bible…

…In the beginning, God created the heavens and the earth… 

…and, from this very brief but powerful verse, we learned some key pieces of information about the Being who is both the Author and the Main Character of the Book…

  • From Elohim, the name used for Him here, we learned that God is a Trinity of Three Unique Persons who are united in One Divine Purpose;
  • From His appearance in our Story before the existence of anyone or anything else, we learned that God is Pre-existent and Eternal—that He was Before all Things, Over all Things, and the Originator of all Things; and,
  • From the things that He does, we learned that God is All-Powerful, All-Knowing, and Present Everywhere at All Times. 

Then, during the rest of this chapter, we learned that…

  • God created everything from nothing;
  • He executes His will through His spoken Word;
  • He evaluates or makes judgments about everything He makes;
  • He orders, organizes, and controls everything—even the darkness and chaos; and,
  • He has the power and will to bless the things that He makes.
  1. The Creation of Earth and Man 

As for God’s Creation of the Earth, we learned that this was accomplished in a very orderly and systematic way over the course of six days; with Him, during the first three days, calling into being the Kingdoms of Light and Darkness, Sky and the Sea, and the Land; and, during the last three days, making and creating the Rulers over those Kingdoms in the forms of the Sun, Moon, Stars, Fish, Fowl, and Animals.  In Between the Vignettes, we learned that this massive undertaking—done with such precision and attention to detail—was for the sole purpose of providing Man, The Capstone of God’s Creation, with an ideal place to live.

In Another Learning Interlude, we learned that once He had their earthly home ready, God set about the task of Creating the Man and Woman who would be living there; fashioning them into male and female beings so much like Himself that they could readily be adopted as His children.  However, when we got to the Fundamentals of the Fall, we discovered that just looking like God was not going to be enough to guarantee their adoption into His Family.  Before that could take place, the Man and Woman would have to be Holy, like God—something that would be proven if only they could maintain their innocence in the face of testing.  Unfortunately for them, for the earth, and for us—they failed, with disastrous results.

God's Orderly Creation

God’s Orderly Creation

 

3. The Characters Presented 

Up to this point in our Story, our Cast of Characters has consisted of…

God, the Father;
God, the Word who, according to John 1:1 and 1:14, is the Son, Jesus Christ;
God, the Holy Spirit; and,
Man and Woman. 

But, with the testing of Adam and Eve, another very shadowy Character made his way onto our Stage.  Initially appearing in the guise of the serpent who tempted the first Man and Woman into sinning, he was none other than Satan—aka Lucifer, the Devil, and the dragon mentioned in Revelation 20:2.

Although he has remained largely invisible, Satan’s activity in and influence upon our Story has been evident throughout it.  For, as we learned in…

The Fruit of the Fall,
Sowing, Reaping, and the Nature of the Trees,
Fruit Doesn’t Fall Far From the Tree, and
Closing the Case on Cain and Abel…

…he was no doubt instrumental in inciting Cain to murder his righteous brother, Abel, and in Cain’s refusal to repent.

As a result, Patterns of Generational Sin and Patterns of Conflict Between the Righteous and the Wicked, which would go on to wreak havoc in all future generations, became established—something which was made evident to us in…

Our Lineup to the Flood,
Searching for Truth in the First Book of Begats,
But Noah…
Obedience Doesn’t Come Cheap, and
The Washing of the World…

…where life on the earth had become so corrupt that God decided it must be destroyed with a universal Flood.  And, later in…

A New World, An Old Nature, 
Blessing, Cursing, and Big Time Rebellion, and
More Blessing, Cursing, and Big Time Rebellion…

 …we witnessed Satan’s reappearance on our Stage, initially in the person of Nimrod—the first incarnation of the Antichrist in our Story—and then, as the power behind the creation of Mystery Babylon—the spiritual Harlot of false religion who would eventually lure the nations of the world away from the worship of the one true God, and into the worship of the Devil.

     4.  The Overture of the Story

Before our production of God’s One Big Story began, we learned from All the World’s a Stage—and Life Its Cosmic Drama that the device used in its presentation was going to be the same type of “story-within-a story” device so often used in the works of William Shakespeare.  For our purposes, this meant that the stories of real people recorded in the Bible were going to be used by God to tell more than one story—that is, in addition to the Earthly Level Story being recounted, elements from each individual story were going to be used to help tell the Prophetic Story taking place on a Heavenly Level.  In Act 1, Scene 1, this meant that every event from the Creation of the World to the Rebellion at Babel, and the subsequent division of the people into Nations, would have its spiritual level parallel; a parallel forming a theme or motif that would reappear later in the Story.

This concept will become easier for us to grasp if we think of the first eleven chapters of Genesis as the Overture to the entire Bible.  For, in much the same way that an overture introduces to the audience the musical themes which will be running throughout an opera or play, Genesis 1-11 introduces us to the spiritual themes which will be played out in the rest of the Bible Story.

For example…

  • The story of Creation becomes a picture to us of the spiritual process of Re-creation or Rebirth, where we go from darkness to light, chaos to order, and from death to life in response to the Word of God and the “hovering” work of the Spirit.
  • The story of the First Adam and his wife, Eve, becomes a spiritual picture of the Second Adam, Jesus, and His Bride, the Church—who, like Eve, was fashioned from a “rib” (the disciples) taken from the Second Adam as He slept in death.
  • The story of the Two Trees in the Garden serves as a picture of the two “salvation” alternatives available to mankind—either the counterfeit system of works or the genuine system of salvation through faith in Christ.
  • In the story of Cain and Abel–where God’s acceptance of Abel’s offering by faith and His rejection of Cain’s self-righteous offering provoke Cain to envy, anger, and the murder of his brother–we are provided with a spiritual illustration of the wicked’s rebellion against and persecution of the righteous; as well as, a picture of Cain as a type of Israel—the brother who, after his slaying of the righteous Son, is marked for protection as he begins his wanderings in the wilderness of the world.
  • In the long “Reign of Death” taking place between the stories of Cain and the Flood, we are shown how living life in the power of the flesh has affected all men, and ultimately led to their Deaths.
  • In the translation of Enoch before the judgment of the flood, we are given a picture of the Rapture which will take place prior to the Great Tribulation, when those who are “walking with God” will be translated to heaven without dying.
  • In the lawlessness and demonic activity preceding the Flood, we are given a picture of the conditions existing before the Tribulation, as self-absorbed humanity abandons faith in God, violence continues to increase, and doors are opened to ever-increasing satanic activity.
  • In the story of the Flood, where the wrath of God is being poured out from heaven against the unrighteousness of men, and a small righteous remnant in the Ark are being spared, we have a picture of the Tribulation, when the wrath of God will be poured out from heaven against the unrighteousness of men, while a righteous remnant is preserved.
  • In the story of Noah after the Flood, when those in the Ark come out to a new earth and enter into a new covenant with God, we are given a picture of the “new world” which will exist when Christ sets up His Millennial Kingdom following the Tribulation–where the righteous remnant will live on a cleansed earth, under a new covenant with God, for a thousand years.
  • In the rebellion at Babel, we are given a prophetic picture of Satan’s final act of rebellion—when, at the end of the Millennium, he is released from his thousand year imprisonment to test those who are born on the earth during that time.
  • And, in the Judgment of the Nations at the Tower of Babel, we are given a picture of the final Judgment of the Nations—when the Lord gathers the nations and judges them according to the way they have treated His “brethren;” separating the “sheep” nations from the “goat” nations, and giving each one its due reward.

In the event that this concept still proves to be a little difficult to understand, perhaps this graphic will help show how the events in Scene #1 prefigure some of the most important future episodes in the Story…

The Biblical Overture
Now that we have an idea of the real meaning and significance of the opening scene of our Story, we can move forward to Stage #2, better prepared to appreciate  what Act 1, Scene 2 is all about.

 

Smiley Face with Earphones2
Whenever I think of an “overture,”  the Bugs Bunny Theme always comes to mind–so I just had to include it at this point in our Story.  I hope you enjoy this brief bit of levity…

 

Blessing, Cursing, and Big Time Rebellion

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Now that all nine Vignettes, or mini-stories, in Act 1, Scene 1 of God’s One Big Story have been presented, you might be thinking that the time has come for us to leave Stage #1 and press on to Stage #2, where the second scene in our production is waiting to get underway.  However, before we can move on from here, there is still the matter of our critical analysis of Vignette #9, which has yet to be completed.  Given that this particular Vignette was packed with a lot more action than most of the previous ones, there will be a considerable amount of material for us to discuss; so let’s not waste any time changing into our Critic’s Hat and getting this challenging critique underway. The episodes from this Vignette that we will be focusing on are…

Noah’s Drunkenness;
His Blessing and Cursing;
The New Characters Introduced into the Story; and,
The Rebellion Taking Place at Babel.


Noah’s Drunkenness 

I don’t know about you but if I had been unfamiliar with this particular episode in Noah’s life, I would have been surprised by behavior so seemingly out of character for such a perennially pious hero as he.  After all, up until this point in our story, Noah has lived for well over six hundred years without a blemish on his scriptural record.  He has maintained his integrity while living in a thoroughly corrupt society, even in the face of ridicule, persecution, and personal loss; and, he has remained obedient to God before, during, and for some time after the Deluge which had completely destroyed the world he had known before.  So, what could possibly have driven him to drink at this point in his life; and, why is this lapse in his behavior significant enough to be recorded for us here?

Some have speculated that due to the vastly different environmental or atmospheric conditions existing before the Flood, grape fermentation would not have been possible; implying that, without any previous experience with the process, Noah would have been ignorant of the intoxicating properties of the wine that it produced.  But this may not have been the case at all; for, even if winemaking had been a possibility before the flood, as a man on a mission for God, Noah may have been so focused on the completion of his task that drinking wouldn’t even have been a consideration.  At this stage in his life, however—as a man without the sense of purpose he once had and with so much time on his hands—he may have resorted to drinking in order to fill this newly created void in his life.

Of course, there could have been a number of other reasons to account for his lapse at this juncture.  Since no mention has been made of Mrs. Noah since her departure from the Ark, it is altogether possible that she has already passed away; a circumstance which would certainly have left Noah feeling sad and alone, and in a state of grief over her death.  Or, it could have been that he was just feeling old, tired, and discouraged, or maybe even a bit disappointed in the way some of his children or grandchildren were turning out.  Since no one really knows for sure and since the scriptural record neither condemns nor tries to justify Noah’s behavior—it must have been recorded for some other reason.

Perhaps, it was included as a warning to us that even the righteous “Noahs” in this world are still sinners and capable of falling victim to temptation at any time; or, maybe it was merely to serve as the catalyst for, or as an explanation of, the curious events which were to follow.  I say “curious” because, just as we could not have predicted that Noah would end up in a drunken stupor, there was no way that we could have imagined that the godly man who had gone to such great lengths to secure the deliverance and safety of his family during and after the Flood would so soon afterward be cursing one line of the descendants within that family.  So, let’s dig a little deeper to see if we can get a better idea of what this blessing and cursing was really all about.

Noah’s Blessing and Cursing 

According to Dictionary.com, to bless means to consecrate or sanctify by a religious rite; to make or pronounce holy; or, to request the bestowal of divine favor on something or someonewhile to curse is to express a wish that misfortune, evil, doom, etc., befall a particular person or group.  And, in our travels through the Word thus far, we have witnessed several occasions when God carried out these very actions in regard to His creation.  For…

Noah's curse

Noah damning Ham, 19th-century painting by Ivan Stepanovitch Ksenofontov

  • In Genesis 1:22 and 1:28, He blessed both the living creatures and the man and woman with fruitfulness;
  • In Genesis 2:3, He blessed and consecrated the seventh day and set it apart as holy;
  • In Genesis 3:14, He cursed the serpent because of his involvement in the fall of man;
  • In Genesis 3:17, He cursed the ground because Adam listened to the voice of his wife and ate from the forbidden tree, instead of obeying God;
  • In Genesis 4:11-12, following Cain’s murder of his brother Abel, God cursed Cain’s ability to derive a living from the land; and,
  • In Genesis 9:1, after their departure from the Ark, God blessed Noah and his sons with the same blessing of fruitfulness that He had bestowed upon Adam and Eve.

In other words, in each of these circumstances, God decreed—or, issued “…a formal and authoritative order, especially one having the force of law”[1]—either a benediction or bestowal of good things, or a malediction of evil in response to someone’s offense or sin.  When we come to the pronouncements of Noah, though, we find that his blessing and cursing, unlike those righteous decrees of a holy God, take on the form of prophetic utterances—that is, they become the divinely inspired foretelling or predictions of things that are to come.  We find these prophecies or predictions in Genesis 9:24-27, where we read…

When Noah awoke from his wine and knew what his youngest son [Ham] had done to him, he said, ‘Cursed be Canaan [the youngest son of Ham]; a servant of servants shall he be to his brothers.’  He also said, ‘Blessed be the LORD,the God of Shem; and let Canaan be his servant.May God enlarge Japheth, and let him dwell in the tents of Shem, and let Canaan be his servant.’

As an aside here, when we compare the circumstances surrounding Noah’s “Fall” with those of Adam and Eve’s “Fall”, we find the following interesting parallels…

Adam versus Noah
I tend to think that when Noah awoke and learned what had happened earlier, he was not at all surprised to find out who had done what.  Having lived with his sons through thick and thin for over a hundred years, he surely had to have developed a keen insight into the nature of their individual personalities.  In fact, it was his discernment of these natures which lead him to “curse” and “bless” them in the way that he did.  And, while it might seem to us that he was making a mountain out of a molehill, if we are going to understand the significance of his blessing and cursing to our story, we will need to make an effort to view this situation from his perspective.   Probably the best way to do that is by answering the following questions:

  1. What did Ham do that was so bad that it provoked a curse from his father?

While it may not seem like a very big deal to us, especially in our nudity-saturated and authority-rejecting society, Ham’s reaction to his father’s embarrassing display would have been a major faux-pas during his time.  That’s because, instead of showing respect for his father by compassionately and discreetly covering his nakedness—as his brothers later did—he apparently reveled in the fact that this man of God had “finally” fallen.

This reaction is very telling; for although Ham had been “saved” from the Flood, just like the others in his family, his response to his father’s drunkenness exposed a decidedly carnal nature in him—one in which…

  • He showed no respect for his father as the spiritual head and high priest of his family, and as the one who was chiefly responsible for his own salvation;
  • He extended no grace to his father, but seemed to take delight in his failure; and,
  • He demeaned and ridiculed his father to his brothers, and possibly to other members of the family or camp.

In short, he failed to respond to the situation in a way that honored both his father and God—which was, in the way that Shem and Japheth did.

2.  Why was Canaan cursed instead of Ham?

Although this question has long been a puzzling one, of the several explanations which have been put forth, the two most frequently offered appear to be these…

  • That in recognition of an already obvious proclivity to sin in his grandson, Noah’s curse was actually the prediction of (and therefore the justification for) the eventual judgment and destruction of the Canaanites at the hands of the Israelites, as ordered later by Moses in Deuteronomy 7:1-3; and,
  • Noah cursed his youngest son’s youngest son because Ham, in Genesis 9:1, had already been blessed by God.  From an incident recorded later in Numbers 22-24, we learn that when a prophet-for-hire named Balaam, was paid by the King of Moab to curse the Israelites, he was compelled by God to bless them instead.  His explanation for this bizarre behavior is found in Numbers 23:8, where he tells the King of Moab…

How can I curse whom God has not cursed?  How can I denounce whom the Lord has not denounced?

Based upon this, then, it would seem that once anyone or anything has been blessed by God, he, she, or it cannot afterward be cursed by man.

Undoubtedly, a lesser known but much more reasonable explanation has been posited by Arthur Custance in his book, Noah’s Three Sons, where he explains that…

“It is a common social custom among many primitive people to attribute the greatness of a son to the father, who then receives the honor for having raised such a worthy child.  This is clearly reflected in Scripture where Saul seeks to honor David after the slaying of Goliath.  He asks his general whose son the lad is (1 Sam. 17:55)… Undoubtedly Saul knew David well enough, but evidently he did not know who his father was.  It was his father he was seeking to honor according to social custom…A man in blessing his own son was in fact blessing himself.  This was true when Noah blessed Shem and Japheth.  By the same token, however, if he had cursed Ham, the real offender, he would at the same time have been cursing himself.  Quite logically, he could only pass judgment upon Ham by cursing Ham’s own son, which is what he therefore did.”[2]

3.  Does this mean that when Noah was cursing Canaan, he was in reality cursing Ham, and sentencing both him and his descendants to lives lived in perpetual states of servant-hood or slavery?

While many have interpreted this passage to mean that very thing—especially those who have sought to justify their involvement in the buying, selling, or owning of slaves—it is really a far cry from the true prophetic meaning of Noah’s pronouncement.  For, in designating Ham as “… a servant of servants…to his brothers,” rather than sentencing him to the lowest form of human service, Noah was actually calling on him to carry out the highest form of service to his brothers.  That is, because Ham and his offspring’s interests were focused on the natural, more fleshly concerns in life, they were being given the task of providing for the physical or material needs of Seth, Japheth, and their descendants.  In order to understand what I mean by this, we will have to expand our view of the role that Noah’s sons were to play in the new civilization that about to be generated through them and their children.

You see, in much the same way that an individual person is made up of a body, soul, and spirit, here at the head of this new era in human history, the three sons of Noah were being singled out as the representatives of the collective body, soul, and spirit of mankind, just as it was being launched out into the world—with Ham representing the corporate body of mankind, Japheth representing its corporate soul, and Shem acting as its corporate spirit.  And, as you may recall, back in Another Learning Interlude, in our discussion of the way in which each of these three aspects of man’s nature was to function, we learned that…

  • The Spirit was the means by which God’s Spirit would communicate with man;
  • The Soul, consisting of the mind, will, and emotions, was to act as the means of communication between man’s spirit and body; and, once it made known the will of God to the body…
  • The Body was then to carry out God’s will on the earth while, at the same time, providing for the physical needs of the person.

As this graphic helps to illustrate, in his blessing of Shem, Noah was designating him and those who came from him to be the spiritual stewards of God and His revelation to the rest of mankind.  In blessing Japheth with enlargement, Noah was calling upon God to not only extend this son’s territory but, more importantly, to expand the collective mind and thinking of mankind which Japheth and his progeny were meant to represent.  And, in making Ham a servant to each of them, Noah was assigning him and his children the task of guaranteeing mankind’s physical survival, which would eventually make it possible for the revelation of God to be carried to the ends of the earth.

Noah's Sons
As you can see, at this point, we have only covered about half of the material in this Vignette, meaning that we will need to take a break and continue at a later time with our analysis.  We will, at that time, learn more of how these prophetic utterances of Noah have been fulfilled, and about the parts they have played in the on-going action of our story–so don’t take your Critic’s Hat off quite yet!  Until then, though, here is…

 

Smiley Face with Earphones2
Tracey Campbell, singing a song by Secret Garden, reminding us that in the middle of a difficult situation, “Sometimes a Prayer Will Do”…

 

[1] decree. Dictionary.com. Dictionary.com Unabridged. Random House, Inc. http://dictionary.reference.com/browse/decree.

[2] Arthur C. Custance, Noah’s Three Sons: Human History in Three Dimensions (Grand Rapids, Michigan: Zondervan Publishing House, 1975), 26.

The image of “Noah Damning Ham” courtesy of Wikimedia.com.

 

 

But Noah…

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The Line of the Righteous from Adam to the FloodIn our recent critique of Vignette #5 of Act 1, Scene 1 of God’s One Big Story, we spent quite a bit of time poking around in the first genealogy of the Bible, which is found in Genesis 5.  There, we discovered some valuable information concerning the line of righteous People who lived from the time of Adam to the time of Noah; the Patterns of life that began to develop during this period; and, the Precedents that were established by these godly people as they sought to live out their lives in a world of ever-increasing wickedness.  Our analysis ended with a brief introduction to Noah, the tenth in line from Adam, and the one whom his father, Lamech, predicted would “…give us rest from our work and from the toil of our hands arising from the ground which the Lord has cursed.”

Since the name Noah means “rest”, it is likely that Lamech believed this son to be the long-awaited Redeemer; the one whom God promised to Eve that He would send.  And, that the “rest” he had in mind was one in which mankind’s bondage to sin and death would be ended, and earth’s sin-caused curse would be removed.  It is doubtful that a world-wide flood, wiping our nearly all of the earth’s inhabitants, was the kind of “rest” he had envisioned when he named his son as he did.

As for our exploration into the flood and its earth-altering consequences, before we can dive headlong into those turbulent waters, there are still at least three things that we need to take into consideration—that is, if we are going to understand why a disaster of this magnitude had become necessary in the first place.  For, it was these three factors, working in tandem, which helped to make the Antediluvian civilization such a dark and dangerous one that it had to be erased off the face of the map.  They are:

  • The Planet, in its pre-flood condition;
  • The Population, and the effects of its explosion on society; and,
  • The Powers and their influence on life during this era.
Early Concept of Cosmos

The Ancient Concept of the Cosmos

The Planet

Although the Bible doesn’t give us much in the way of specifics about the physical conditions of the earth before the flood, it does give us enough clues to lead us to believe that it must have been a vastly different place than the earth that we are familiar with today.  Of course, the one we know is still the same size, same shape, and in the same position in its orbit around the sun that it has always been; but, from what we can gather from the Biblical clues, and from recent scientific findings, it is likely that both today’s climate and the earth’s topography are completely different from that of the original earth.

As for changes in its climate, these would seem to be attributable to differences in the distribution and storage of the earth’s waters.  Back in Genesis 1:1, 1:7, and 1:9, while studying the Creation Story, we learned that…

  • The earth started out as a formless mass of waters—meaning that there was water, water everywhere, but where was it to go?  Therefore…
  • God separated the waters by making an “expanse” (a firmament, or “thin stretched-out space”) and inserting it between the waters, and then calling this expanse “Heaven”—meaning that part of the waters were stored above earth, with these most likely being in the form of water vapor; and,
  • God gathered the waters under the expanse together in one place and commanded dry land to come forth out of the waters; calling the dry land “Earth” and the gathered waters “Seas”—meaning that the rest of the waters were contained either around the land or beneath it in underground “chambers” or rivers.

So, what effect might this pre-flood arrangement of waters have had on the climate?  Well, a layer of water vapor situated above the earth’s atmosphere and acting as a layer of insulation between it and the sun…

  • Would have provided the earth with nearly uniform temperatures everywhere;
  • These uniform temperatures would have limited the movement of air, thus preventing windstorms of any kind;
  • Without any air circulating, dust particles from the earth would not have been moved to the upper atmosphere, thus eliminating the condensation which would have resulted in precipitation;
  • In lieu of precipitation, the moisture on the earth would have been provided regularly, rather than intermittently, by dew or ground fog—something confirmed in Genesis 2:5-6 with these words… “…for the Lord God had not caused it to rain on the land…and a mist was going up from the land and was watering the whole surface of the ground”;
  • This regular misting of the earth, in conjunction with the uniformly warm temperatures, would have contributed to the world-wide growth of abundant and rich vegetation; and,
  • A vapor shield surrounding the earth would have led to an increase in the atmospheric pressure which, according to some modern research, could have resulted in an increase in health and longevity.[1]
pangaea (2)

The Super Continent of Pangaea

When it comes to the topographical differences in the earth, it is now believed that the land mass of the early earth was formed into one super continent called Pangaea, rather than being broken up into the seven continents that we are familiar with today.  According to the US Geological Survey, although…

The belief that continents have not always been fixed in their present positions was suspected long before the 20th century…it was not until 1912 that the idea of moving continents was seriously considered as a full-blown scientific theory — called Continental Drift — introduced in two articles published by a 32-year-old German meteorologist named Alfred Lothar Wegener.

Wegener’s theory was based in part on what appeared to him to be the remarkable fit of the South American and African continents, first noted by Abraham Ortelius three centuries earlier. Wegener was also intrigued by the occurrences of unusual geologic structures and of plant and animal fossils found on the matching coastlines of South America and Africa, which are now widely separated by the Atlantic Ocean. He reasoned that it was physically impossible for most of these organisms to have swum or have been transported across the vast oceans. To him, the presence of identical fossil species along the coastal parts of Africa and South America was the most compelling evidence that the two continents were once joined.

…But at the time Wegener introduced his theory, the scientific community firmly believed the continents and oceans to be permanent features on the Earth’s surface. Not surprisingly, his proposal was not well received, even though it seemed to agree with the scientific information available at the time. A fatal weakness in Wegener’s theory was that it could not satisfactorily answer the most fundamental question raised by his critics: What kind of forces could be strong enough to move such large masses of solid rock over such great distances?[2] 

What forces indeed!  As for a reason why God may have decided on one super continent for the early earth, just think how much easier it would have been, with all of the earth’s land surfaces joined together, for the descendants of Adam to fulfill the commission that God had given him to…

Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth (Genesis 1:28).

And, as they did this, it wouldn’t have taken long for…

…the earth [to] be filled with the knowledge of the glory of the Lord as the waters cover the sea (Habakkuk 2:14).

But, as we shall see, while the people of this period succeeded in fulfilling God’s command to “multiply and fill the earth,” the vast majority of them failed miserably at doing it in a way which would bring any kind of glory to God.

The Population 

When we get to this part of the Bible—that is, to the story of Noah and the Flood—I believe there is a tendency on our parts to think that the population of the earth at the time must have been a relatively small one.  Perhaps, this is because, having only read five chapters and having only been introduced to a fairly small group of people so far, we get the impression that not a lot of time has passed and that not much has happened in the course of these five chapters.  But, nothing could be farther from the truth.

Using the figures given to us in Genesis 5, when we total up the years from the beginning of Adam’s life to the birth of Noah, we learn that 1,056 years had elapsed.  Then, by adding the 600 years that Noah lived before the flood to that number, we find that men and women had been living—and multiplying—on the earth for at least 1,656 years.  This is a lot of time for populations to expand and for cultures to shift and deteriorate.  For example, just think how much our world has changed in the past 1,056 or 1,656 years, respectively.  If we subtract the former figure from 2015, we would find ourselves in the year 959 AD, and by doing the same to the latter figure, we would be taken back to the year 359 AD—and, without a doubt, a lot of change has taken place in our world since either one of these dates, hasn’t it?

Take the population, for instance.  In the same length of time that passed between Adam and the birth of Noah, the population of our present world grew from an estimated 300 million to over 7 billion; while the population from 359 AD to today has increased from an estimated 198 million to well past the same 7 billion mark[3].  This is all the more remarkable when you consider that this increase was produced by men and women who were living greatly reduced life spans and having considerably fewer children than those who were alive during the years preceding the flood.  As for the population at the time of the flood, if I had to wager a guess as to its size, I think a very conservative estimate would put that at a minimum of 2 billion—which is to say, 2,000,000,000 people!  How did I arrive at that figure?

Well, by going back to the genealogy listed in Genesis 5, I learned that in addition to each of the sons listed there, the fathers were said to have “had other sons and daughters.”  Although no numbers were recorded for us, given that the average life span for these men was about 850 years, it stands to reason that the number of their offspring would have been considerable (for, as noted by the Jewish historian, Josephus, “The number of Adam’s children, as says the old tradition, was thirty-three sons and twenty-three daughters.”)[4]  With this in mind, it doesn’t require a huge stretch of the imagination to suppose that Adam and Eve could have had at least ten sons and ten daughters, who would have made up the first set of ten couples.  If each of these couples had at least ten sons and ten daughters, who would, in turn, have another ten sons and ten daughters, etc.—at the end of ten generations (and not allowing for any deaths), this would have produced a population of 2,000,000,000 people.  Roughly speaking, this would be about the same as today’s total population of China added to about half of the population of India—and, no matter how you look at it, that is a lot of people!

The Powers 

Now, in order to put these things into perspective, let’s try to imagine what our world would be like today if all of the people in China and half of the people in India were living together, spread out over a single land mass.  Given its temperate climate and regulated underground hydraulic system, this land would be one that was filled with lush green vegetation, and one where hurricanes, tornadoes, and earthquakes were unknown events.   Something else that would be unknown is any kind of institutional structure, such as governments, laws, police, armies, churches, or schools, to dictate codes of conduct or to help control the actions of the people.  In fact, there would only be three forces around with the power to influence human behavior, and these would be the Power of God, the Power of the Human Conscience, and the Power of Demonic Spirits.  However, because most of these people would eventually choose to reject God and go through life on their own terms, His power is something that would no longer be available to them; and, as for their consciences, due to their continuous sinning, these would become so seared that they would be rendered useless as a means of curbing their actions.  This, then, would leave them open and vulnerable to any kind of influence or interference that the demonic spirits might throw at them which, from what we can gather from Genesis 6:1,2,4 could have included demon possession or sexual cohabitation…

When man began to multiply on the face of the land and daughters were born to them, the sons of God saw that the daughters of man were attractive. And they took as their wives any they chose… and…when the sons of God came in to the daughters of man and they bore children to them. These were the mighty men who were of old, the men of renown.

So, the picture that we’re presented with here is one in which at least 2,000,000,000 people with fallen human natures—having denied God and His power, and whose consciences are so calloused that they no longer know the difference between right and wrong—are running around doing whatever they please—and, whatever the demonic forces at work in the world want them to do.  What a bleak and seemingly hopeless picture of humanity this is—and yet, this is what life would have been like in the years leading up to the Flood.  Is it any wonder that when…

…the Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually…

That…

…the Lord was sorry that he had made man on the earth, and it grieved him to his heart?

Or, that He would say…

…‘I will blot out man whom I have created from the face of the land…for I am sorry that I have made them’?  (Gen. 5-7)

At this low point in our Story, it would seem that all is lost, and humanity is a goner—but fortunately for us, this is not the case.  For, it was into this very dark and doomed world that God shined one wonderful ray of redemptive light when He recorded…

But Noah… found favor [grace] in the eyes of the Lord (Gen. 6:8)…

…an acknowledgement which lets us know that it is now time our next Vignette–Vignette #6 to begin.

Smiley Face with Earphones2

 

As Phillips Craig and Dean remind us, God’s Grace is still an amazing thing…

 

 

[1] Henry M. Morris, The Genesis Record (San Diego, California:  Creation-Life Publishers, 1976) p.60.

[2] US Geological Survey, This Dynamic Earth:  Historical Perspective, http://wwwusgs.gov, (August 7, 2012).

[3] US Census Bureau, Historical Estimates of World Population, https://www.census.gov, (December 19, 2013).

[4] Josephus, The Works of Josephus, as translated by William Whiston (Lynn, Mass.:  Hendrickson Publishers, 1981) p. 27.

Searching for Truth in the First Book of Begats

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Although I now use the English Standard Version as my study Bible, when I first started out, oh so many years ago, I used the King James Version—a translation that I loved because of the more melodic and poetic language it used in its presentation of the Bible Story.  The one aspect of that translation that I did not care for, though, was its use of the word “begat” in the many genealogies recorded for us in scripture.  “Begat” always sounded so harsh and impersonal that its use made those already tedious and uninteresting passages all the more difficult to get into and to appreciate.  And yet, when I was finally able to get past the archaic wording, as well as all of the repetitious and somewhat sanitized documentation contained in the passages,  I found that there was a lot of truth waiting to be discovered there among all of those old “begats.”  And, searching for some of those truths is what we will be attempting to do next, as we pause to critique the first such list in the Bible—the one which was presented in our most recent Vignette, “The Lineup to the Flood.”The Book of Begats

This Vignette, number five of the nine which make up Act 1, Scene 1 of God’s One Big Story, covers the material found in Genesis 5; a chapter which introduced us to the descendants of Adam though his son, Seth.  It should be noted here that Cain’s descendants, as the rejected line, were introduced back in Vignette #4 and, following their brief moment in the spotlight, they moved to their proper place at the rear of the stage.  Now, as for how we will conduct our search for truth in Seth’s line of begats, it will be done by analyzing the People, Patterns, and Precedents that were presented to us in the course of this Vignette.

The People…

An important thing for us to remember, when coming to this first genealogical list in the Bible, is that all of these funny sounding and sometimes hard to pronounce names belonged to real people, living in real time, and doing life in very real ways.  They were people who had to work for a living, who had to find and make homes for themselves and their families, who had to learn to relate to the other people around them—however difficult they may have been, and who had to learn to cope with the raising of children—many, many children, in fact.  Because they were all descended from Adam, this meant that they were all members of the same family—with everyone, at any given time, having to fill the roles of mother or father, brother or sister, aunt or uncle, niece or nephew, or grandparent or grandchild to someone else.  What a relationship nightmare that must have been!

However, there was more to being a descendant of Adam than merely belonging to the same huge physical family; it also meant being members of the same huge spiritual family.  Since each one had come into the world bearing the image and likeness of Adam, this meant that they, like he, were all sinners in desperate need of redemption.  Even though not all of them would go on to acknowledge this need in their lives, the ten that did were lined up across our stage—with one representing each of the ten generations from Adam to Noah.  As the men who held on to their faith in God, and to the promise He had made to Eve concerning a coming Redeemer, they, as the members of the Antediluvian Spiritual Hall of Fame, were the ones who kept the promise and the lineage of that Redeemer alive all the way to and through the Flood.  Of these ten, there are four—Seth, Enoch, Methuselah, and Noah–who merit special recognition; something which we will be sure to give them when we get to the Precedents section of this critique.

The Patterns…

But for now, though, let’s take a step back and try to get a look at the big picture presented to us by the men in this genealogy.  For, in so doing, we will see some Patterns starting to develop, as a result  of the sin nature passed down by Adam, which will characterize the human experience from this point on.  They are…

  • Life becomes a tedious and monotonous cycle of birth, reproduction, and death;
  • As this cycle repeats itself and as more and more people are born into the world, the level of wickedness increases dramatically while righteousness decreases in a corresponding manner;
  • This decrease in righteousness leads to a diminishing of the hope that God’s promise of a Redeemer will ever be fulfilled which, in turn, leads to an ever increasing sense of despair among the people of God;
  • But, even in the face of this all of this wickedness and despair, God repeatedly proves His faithfulness by His on-going preservation of a remnant through whom the Redeemer will one day come.

The Precedents…

As for the precedents that were established during this pre-flood period in history, if we look at the unusual way in which this chapter opens, and at the unique characteristics of the men previously singled out for special recognition, we will find these Precedents to include…

1.  The Precedent of The Book of the Righteous… 

When Chapter 5 opens, it does so by saying, “This is the book of the generations of Adam”—a statement marking out a whole new section in the book of Genesis.  We know that it is the beginning of something new because toledoth, the Hebrew word for generations, is used eleven times in Genesis, and each of those times it is used to designate a break or a transition in the story.  But, while a break in the story is significant, it isn’t unusual enough to qualify as a precedent-setting event.  For that, we need to direct our attention to sepher, the Hebrew word for book, because its use here marks the first time that a record of human history is made, and that God begins recording a list of the righteous.

The Book of LifeThis list of names will become a special set of books, later referred to as The Book of Life, which, when human history comes to an end, will be brought out for all to see.  Its ultimate revealing will take place at something called the Great White Throne Judgment; the climactic end-time event described in Revelation 20 where, in verses 12 and 15, the Apostle John describes how these books will be used…

And I saw the dead, great and small, standing before the throne, and books were opened.  Then another book was opened, which was the book of life.  And the dead were judged by what was written in the books, according to what they had done…And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

From this, we can conclude that the name of every human being who has ever lived will be written in one set of books, along with everything he or she has ever done.  In addition to these, there is another set of books, referred to here and in other places as “The Book of Life,” which contains the names of all of those who, through faith, have trusted in God for their salvation.  While everyone’s name will be listed in the first set of books, only the names of those who are deemed righteous according to God’s standards will appear in the second set of books—books which had their origins here in Genesis 5.

2.  The Precedent of The Practice of Prayer… 

From what we can gather about Adam’s and Eve’s, and Cain’s and Abel’s encounters with God, they appeared to have taken place on a personal and very intimate level.  However, with the appearance of Seth, and at about the time that his son, Enosh, was born, a new and different shift in the way men approached God seems to have taken place.  This change is noted for us in Genesis 4:25-26, where it says that…

…Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.”  To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.

Praying HandsAlthough this passage tells us that men, for the first time, began to call upon God in prayer, it doesn’t explain why this practice became necessary.  Was it because, as more and more people were born, worship became less of an individual practice and more of a corporate one? Or, was it because God, in response to the ever-increasing level of wickedness upon the earth, had withdrawn His presence from among the people?  Whatever the reason, here in the lifetime of righteous Seth, the practice of prayer had become a necessity and became an established precedent in the lives of godly men. 

3.  The Precedent of Preaching and Prophesying… 

Because the population and the level of wickedness began increasing at such an alarming rate, it wasn’t long before the preaching of repentance and the prophesying about a coming judgment became a necessity.  And, as we learn in Jude 14, 15, 16, 19, this was something that Enoch undertook with great zeal…

It was also about these [the wicked] that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” …These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage…It is these who cause divisions, worldly people, devoid of the Spirit.

PreachingAlthough there may have been others who had seen the need for this type of ministry and practiced it before the time of Enoch, it was during his lifetime and as a result of his ministry that the preaching of repentance and the prophesying about judgment became, for us, a Biblically-documented Precedent. 

4.  The Precedent of The Translation or Rapture of the Saints… 

Not only was the Precedent of Preaching and Prophesying established in the life and ministry of Enoch, the Precedent of a Translation or Rapture of the Righteous was also established by him.  For in Genesis 5:24 we are told that…

…Enoch walked with God, and he was not, for God took him…

…and in Hebrews 11:5, that…

…By faith, Enoch was taken up so that he would not see death; and he was not found because God took him up; for he obtained the witness that before his being taken up he was pleasing to God.”

Although another translation from this life to the next, without experiencing death, was realized centuries later by the prophet Elijah, the ultimate fulfillment of the precedent set by Enoch is still to take place at the end of time when, just before the onslaught of an event known as The Tribulation, a global translation or rapture of the Saints from the earth will take place.  Just as Enoch was removed from the early world prior to the Tribulation of the Flood, those who are alive and whose names are written in the Book of Life, at the end of time, will also be “taken up” because they, like Enoch, had obtained the witness that they walked with and were pleasing to God.Rapture

5.  The Precedent of God’s Long-suffering and Mercy…

In Genesis 5: 21-24, we learn that…

…When Enoch had lived 65 years, he fathered Methuselah, Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters.  Thus all the days of Enoch were 365 years.  Enoch walked with God, and he was not, for God took him.

And, then, in Genesis 5:27 that…

…all the days of Methuselah were 969 years, and he died.

The implication in the first passage is that before his son’s birth, Enoch had gone his own way, but that following Methuselah’s birth, he began developing a close, personal walk with God.  This, to me, begs the question of “Why the big change all of a sudden?”

Although the meaning of Methuselah’s name has not been completely settled for some, many believe that it means, “When he is gone, it will come”—with “it” referring to the judgment of the flood about which Enoch would later prophesy.  If so, it could be that Enoch had received a revelation about the coming judgment at the time of Methuselah’s birth; and, if he had, it would only be logical for him to believe that he might only have a short period of time in which to repent.  What if his son only lived a year or five years?  Not knowing how long a life his son would have would certainly have been reason enough for getting his life right with God as soon as possible—and to begin preaching to others about their need to do the same.

Could it be that Methuselah lived longer than other human because God, in His mercy, was trying to give men every opportunity to repent, like Enoch did?  It would certainly seem so, for as the second passage tells us, not only did God extend Methuselah’s life longer than any other human being’s, but that the year he died was the same year that the flood came upon the earth.

6.  The Precedent of The Preservation of a Remnant through Tribulation and Judgment…

Remnant in the ArkBy the time Methuselah’s son Lamech had a son of his own, things must have seemed pretty dismal because, when he named his name Noah, he spoke this prophecy over him, recorded for us in Genesis 5:29…

… ‘This one will give us rest from our work and from the toil of our hands arising from the ground which the Lord has cursed.’”

We shall see the fulfillment of this prophecy in our upcoming Vignette, for it will be through Noah that God will…

  • Reach out to the lost in his generation;
  • Bring the judgment of the Flood upon all of those who refuse to repent; and,
  • Faithfully protect and provide for His own, through the Precedent of the Preservation of a Remnant through Tribulation and Judgment.

As you can see, there is a lot more truth in this first book of begats than initially meets the eye; and, since “…All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness…(2 Timothy 3:16),” it is still relevant and has application for our lives today.  That’s because, like those living between Adam and Noah…

  • We are all sinners whose natural end is death and eternal separation from God;
  • However, we can choose life instead of death by choosing to follow in the way of Seth instead of in the way of Cain;
  • This choice will always put us at odds with the majority who will be following Cain and the ways of the world;
  • But it will also mean that our names will be written in the Book of Life;
  • This will give us access to God through prayer;
  • It will motivate us to reach out to the lost through our testimony of the truth; and,
  • It will provide us the assurance that God will either take us out before, or preserve us through, any kind of tribulation or judgment that may come upon the wicked.

Smiley Face with Earphones2

 

Selah reminds us that throughout every age, God remains the “Faithful One…”

 

 

 

 

Vignette #5: Our Lineup to the Flood

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Genesis 1-4:  The Story So FarNow that we have completed our critique of the story of Cain and Abel, it is time for us to move on to the next Vignette, or mini-story, in our presentation of “God’s One Big Story.”  In order to put things into perspective, and as a benefit to those who may be new to our group, I think it is a good idea to do a brief recap of our story so far.

Here at His Truth, My Voice, we are currently undertaking a guided tour of the Bible, a tour which we have been referring to as “The Journey into the Land of Revelation Knowledge.”  We have named it this because, in going deeper into the Word of God, we will be traveling to places where the priceless revelations of who God is, who we are, and the parts we are to play in His wonderful Love Story of Redemption will be made known to us.

In order to aid us in our understanding of this Story, it is being presented to us in the form of a Play, consisting of Two Acts, each containing Six Scenes, which are separated by one long Intermission.  The Scenes and Intermission are being acted out on a series of Fourteen Stages and, at present, we are at Stage #1 where Vignette #5 of Act 1, Scene 1 is about to get underway.

In Scene 1, we have been introduced to God in His role as “The Celestial Suitor”—the Supreme Being whose ultimate goal is to have a spiritual family to love for all eternity.  Since a family is naturally made up of a Husband and a Wife who have children, in this scene (covering the first eleven chapters of Genesis), God will create the world of nations, from which He will choose one—Israel—to be His Wife.  It will be through His relationship with her that His Son will eventually be born into the world; and, it will be through His Son that God will one day obtain the family He has always desired.  Thus far, this is what God has done toward the realization of His goal:

  • In Vignette #2/ Genesis 2He created Man and Woman to bear His image on the earth, and to multiply and fill the earth with that image of His glory. He also made them overseers of His creation, and charged them not to do one thing—eat the fruit from the Tree of the Knowledge of Good and Evil.
  • In Vignette #3/ Genesis 3…He allowed a malevolent spirit named Satan, who appeared in the form of a serpent, to test the first couple’s obedience to His will. In the serpent’s temptation, Adam and Even were presented with the only two real options in life—either to do things God’s way and live, or to go their own way and die.  When Adam and Eve chose the latter, sin, disease, and death passed upon them and all of their descendants.  But, when their sin resulted in their separation from God, He graciously showed them that their relationship with Him could be restored if their sins were atoned for through the blood sacrifice of an innocent substitute.
  • In Vignette #4/ Genesis 4…When the time came for Adam and Eve’s sons to offer their own sacrifices to God, on one such occasion, Abel’s offering was accepted while Cain’s was rejected. This made Cain so angry that he murdered his brother.  Then, when he refused to acknowledge and repent of this sin, God’s judgment led him to separate himself from God, and enter into a life of wandering.  God later provided Adam and Eve with another son, Seth, to take Abel’s place; and with his arrival, we see a division of humanity into two distinct groups beginning to take place—with Cain heading up the line of the wicked, and Seth at the head of those in the righteous line.  At the end of this Vignette/Chapter, and in keeping with the scriptural practice of identifying the members of the rejected line first, we were given the genealogy of Cain—an incorrigible line that would ultimately succeed in corrupting society, and one which would eventually end in the Flood.

This brings us up to date in our Story, and to Vignette #5, which covers the material contained in Chapter 5 of Genesis.  While there are many who would consider this to be one of the most boring chapters in the Bible, I hope to show you that there are some important things to be gleaned from its rather repetitious presentation of information.

Now PlayingWith that being said, the time has come for the next installment of our Story to begin—and for the lights in the theatre to dim and the curtains to part once more.  As they do, we find ourselves looking upon a Stage that is pretty much in the same state as when Vignette #4 ended.  The major difference is that Cain and his line of descendants have moved from the front of the stage to the back, forming a line across the rear of the stage.  The spotlight, which was previously on our right, has moved to our left, and is once more focusing on Adam, as we hear our off-stage Narrator begin his recitation with…

This is the book of the generations of Adam.  When God created man, he made him in the likeness of God.  Male and female he created them, and blessed them and named them Man when they were created.  When Adam had lived 130 years, he fathered a son in his own likeness, after his image and named him Seth.

Biblical Characters

Seth

Biblical Character

Adam

At this, we see Seth walk across the stage and stand next to his father.  As the spotlight moves to highlight him, we hear the Narrator speak again, saying…

The days of Adam after he fathered Seth were 800 years, and he had other sons and daughters.  Thus all the days that Adam lived were 930 years, and he died. 

This scene is then repeated five more times, with only the names and years being changed, and with our Narrator continuing in his very formulaic fashion…

When Seth had lived 105 years, he fathered Enosh.  Seth lived after he fathered Enosh 807 years and had other sons and daughters.  Thus all the days of Seth were 912 years, and he died.

Biblical Character

Kenan

Biblical Character

Enosh

When Enosh had lived 90 years, he fathered Kenan.  Enosh lived after he fathered Kenan 815 years and had other sons and daughters.  Thus all the days of Enosh were 905 days, and he died.

When Kenan had lived 70 years, he fathered Mahalalel.  Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters.  Thus all the days of Kenan were 910 years, and he died.

Biblical Character

Mahalalel

Biblical Character

Jared

When Mahalalel had lived 65 years, he fathered Jared.  Mahalalel lived after he fathered Jared 830 years and had other sons and daughters.  Thus all the days of Mahalalel were 895 years, and he died.

When Jared had lived 162 years, he fathered Enoch.  Jared lived after he fathered Enoch 800 years and had other sons and daughters.  Thus all the days of Jared were 962 years, and he died. 

Up to this point, everything has been going along monotonously well, but it is here—at the seventh generation from Adam—that we find something unusual taking place.  Our Narrator explains this, using the most economical description possible, by saying…

Biblical Character

Enoch

Biblical Character

Methuselah

When Enoch had lived 65 years, he fathered Methuselah.  Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters.  Thus all the days of Enoch were 365 years.  Enoch walked with God, and he was not, for God took him. 

In other words, unlike his predecessors, Enoch did not die but was translated out of his earthly realm of existence and into the heavenly realm of existence with God!  Then, without offering us any more to go on, and just as though this revelation was of little or no consequence, our Narrator once again resumes his narration with…

When Methuselah had lived 187 years, he fathered Lamech.  Methuselah lived after he fathered Lamech 782 years and had other sons and daughters.  Thus all the days of Methuselah were 969 years, and he died.

But, just as he seems to be falling back into the same droning pattern of…

When Lamech had lived 182 years, he fathered a son and called his name Noah… 

…and the spotlight comes to rest on Lamech, we are surprised to hear a sudden outburst from him, as he makes this prophetic statement about his son…

Biblical Character

Lamech

Bible Character

Noah

…Out of the ground that the Lord has cursed this one shall bring us relief from our work and from the painful toil of our hands…

…after which, our Narrator continues, as before, with…

Lamech lived after he fathered Noah 595 years and had other sons and daughters.  Thus all the days of Lamech were 777 years, and he died.

After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.

The Line of the Righteous from Adam to the FloodAnd, with the line of the righteous stretched out on the stage before us, Genesis 5 or Vignette #5 abruptly comes to a halt.  The curtains close and the lights in the theatre come up again–and, we are provided with yet another pause in our production for the purpose of critiquing what has just taken place in the presentation.  Although it is tempting for us to think that there is nothing worth critiquing in this very abbreviated episode, there is quite a lot that has been revealed here that will need to be discussed.  So let’s  take a moment and change once more out of our Theatre Patrons’ Hats and into our Theatre Critics’ Hats, and get ourselves ready to analyze the People, the Patterns, and the Precedents being established in this one, seemingly uneventful, passage of Scripture.

Smiley Face with Earphones2
As Steve Green reminds us, let’s pray that when our lives are recorded  in God’s lineup of the Righteous, may all who come behind us find us faithful…

 

Sowing, Reaping, and the Nature of the Trees

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Apple and the snake1

The Initial Seed of Evil

Previously, in Vignette #3, we watched sadly and helplessly as Adam and Eve deliberately chose to disobey God by eating from the forbidden Tree of the Knowledge of Good and Evil.  This one errant action on their part was all that it took to introduce Evil, with its accompanying fear, shame, deceit, alienation, and death, into what was then an ideal world.  Later, in Vignette #4, we saw how, after the passage of time and with the addition of their sons, Cain and Abel, that initial seed of Evil sown by our first parents had taken root and blossomed into the kind of bitterness, resentment, misunderstanding, self-righteousness, and anger that would lead to the first murder in the world.

So, what we want to do now, as we pause once more between Vignettes to critique this most recent part of God’s One Big Story, is to learn how things could go from bad to worse in such a relatively short period of time, and the lessons that we can take away from it today.  To do this, though, we first need to spend a few minutes acquainting ourselves with a few of life’s most basic and important principles—these being, the principles of sowing and reaping, and the nature of the two trees that are at the heart of all of life.

Sowing and Reaping

Because the majority of us have not, and probably never will have, any connection to anything agrarian (other than eating the produce we pick up from the local market), it may be difficult for us to understand how important sowing and reaping is in God’s plan for our lives.  And yet, we can begin to see their significance when we stop to consider that:

  • In John 15:8, Jesus said, “In this am I [God] greatly glorified in that you bear much fruit”;
  • In the Creation Story found in Genesis 1, we are told at least ten times the all living beings were designed to reproduce “according to their own kind”;
  • God told Noah in Genesis 8:22, “While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night shall not cease”;
  • All of Israel’s God-appointed religious feasts and festivals were connected to an event in the agricultural calendar; and,
  • All of the major events in prophetic and redemptive history are associated with some part of the sowing and reaping process; with that process being described by Jesus in the following way:

The one who sows the good seed is the Son of Man.  The field is the world, and the good seed is the sons of the kingdom.  The weeds are the sons of the evil one, and the enemy who sowed them is the devil.  The harvest is the close of the age, and the reapers are angels.  Just as the weeds are gathered and burned with fire, so will it be at the close of the age.  The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace.  In that place will be weeping and gnashing of teeth.  Then, the righteous will shine like the sun in the kingdom of their Father.  He who has ears, let him hear (Matt. 13:37-43).

Reaping the Harvest

Reaping the Harvest

From this, it should become apparent that life itself is just one long cycle of sowing and reaping, the purpose of which is to produce more life and/or fruit for the glory of God.  A seed is sown, it is fertilized, watered and supplied with light by the sun; it takes root and after some time, it grows to maturity and reproduces the fruit which will either nourish some other living being, or provide the seeds needed to reproduce itself once again.  In theory, it is a very simple process; however, when it comes to sowing and reaping, there are a few principles that must be taken  into consideration, if we are going to be prepared for the harvest that we will inevitably receive.

Therefore, we need to remember that..

  • Although one seed will produce just one plant, that one plant is likely to produce a lot of fruit—so we will almost always reap more than we sow;
  • The seed we sow will not spring up into a plant overnight but it will take time, sometimes a lot of time, to grow to maturity—so that while our harvest will not be immediate, it will be sure and will come at the appropriate time; and,
  • Whatever seed we sow, it will bear the image of the original—so that the fruit produced by any seed we sow will be of the same kind and nature as its “parent,” with that kind and nature being passed on to all future generations of that seed.
You Reap What You Sow

You Will Reap What You Sow

But what do these principles of sowing and reaping have to do with our Story?  Well, in short, everything—which is something that we will come to see, after we learn a little more about the two trees at the heart of the Story.

The Nature of the Two Trees

Of course, the two trees to which I am referring are the Tree of Life and the Tree of the Knowledge of Good and Evil; trees which were planted by God in the center of the Garden of Eden for a very specific purpose. As we learned in Another Learning Interlude, this Garden was the designated place of meeting and fellowship between God and Man; where, if Man was going to continue his fellowship with God, he would have to live in obedience to Him, even when tempted to do otherwise.  God’s purpose for positioning the Trees at the heart of the Garden, then, was to test Man’s heart, and to demonstrate if he would choose to obey God and be blessed, or disobey Him and reap the consequences.

As for the trees themselves, and why Adam and Eve would choose the one over the other, I don’t think their choice had anything to do with one tree being more attractive than the other for, in a description of all of the trees in the Garden, Genesis 2:9 tells us that…

And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food.

So, given that all of the trees were equally attractive and good for food, what was it that made the Tree of the Knowledge of Good and Evil so appealing; and why would the first Man and Woman choose to eat from it instead of the one from which they could freely eat?  For a better understanding of this, let’s consider what these Trees represented to Adam and Eve—and what they represent to us, as well.

The Only Two Ways Available to Men

In His provision of the two Trees, God was presenting Adam and Eve with the only two Systems of Faith that would be available to mankind, and was confronting them with the choice that both they and we have to make at some point in our lives—the choice to either put our Faith in the Works of the Flesh and try to earn our salvation on our own terms, or to to do things God’s way and put our Faith in the Sacrificial Work of the Lamb of God as the only way of securing our salvation and eternal life.

If we were to analyze these two Systems of Faith in the following way, we would discover that…

The Tree of the Knowledge of Good and Evil…

…Is rooted in the same desires that motivated Satan to rebel against God—which are listed in Isaiah 14:13-14:

I will ascend into Heaven.
I will be like the Most High.
I will exalt my throne above the stars of God.
I will ascend above the heights of the clouds.
I will also sit on the Mount of the Congregation.

…Produces SAP of Selfishness and Pride.

Tree of Knowledge of Good and Evil

The Way of Works and Death

…Produces Fruit for Me and My Glory.

While…

The Tree of Life…

…Is rooted in the same desires that characterized Jesus, the promised Messiah in Psalm 40:6-10:

I delight to do Your will.
Your law is within my heart.
I have not concealed Your lovingkindness and Your truth.
I have declared Your faithfulness and Your salvation.
I have proclaimed the good news of [Your] righteousness in the great assembly.

Produces SAP of Submission and Praise.

Tree of Life

The Way of Faith and Life

Produces Fruit for God and His Glory.

From our analysis of these two systems, it should be easy for us to see that the reason the Tree of the Knowledge of Good and Evil was so attractive to Adam and Eve was because of its overpowering appeal to their flesh—that is, to their latent selfishness and pride, and to their desire for self-glorification.  Unfortunately, because of their decision to eat from this tree and to go the Way of Works, they doomed every one of their descendants (with the exception of Jesus Christ) to enter this world already committed to this same system–which, as we have learned, is nothing other than the Way to Death.  However, because of God’s gracious provision of a Sacrifice to atone for or to provide a covering for their sins, both they and all those who would after follow them would have the opportunity to opt out of this system of Death, choosing instead to go the Way of Faith—which is really the only Way to Life.

As for how sowing, reaping, and the nature of the two trees affected the children of Adam and Eve, this will be more clearly seen next time, as we take a closer look at the Story of Cain and Abel, and inspect the fruit that didn’t fall too far from the tree. 

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As we reflect on these things, let’s join Unspoken in “Call It Grace.”

 

 

 

Fundamentals of the Fall

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For those of you who may not have noticed it yet, we have begun to fall into something of a pattern during our time here at Stage #1 of God’s One Big Story.  First, we have watched and enjoyed each new segment of the Story as it has been presented to us; then, we have paused to analyze each new segment to see what we could take The Critic's Hataway from it.  In effect, what we have been doing is donning two different hats for each of our theatrical outings—the first hat made expressly for the devoted, theatre-going patron who is just out for an evening’s entertainment, while the other is perfectly suited for the questioning, somewhat jaded theatre critic who is searching for the pathos inherent in any new presentation.  Well, now that we have finished viewing the third Vignette in our current series—that being Man’s Sin and Fall From Grace—it is time for us to once again remove our Patron’s Cap and change into our Critic’s Cap so that we can search for the deeper meaning hidden within the characters’ actions in this portion of our Story.

I suppose that for us, as critics, there can be no more pathos-producing element within a Story than the introduction of Evil into it—especially when that Evil seems to be so unwarranted and out of place.  When you consider that in our Story so far, everything and everyone in it is Good, for…

  • God is holy, so there’s no way that Evil has any place in Him;
  • The world God has created is perfect so, as yet, there is place for Evil in it; and,
  • Our human characters, those beings made in the very image of God, are still both innocent and undefiled.

So, what purpose could possibly be served by the Author of this Story, who is none other than God Himself, in allowing the introduction of Evil into this, His most magnificent opusespecially when He knows better than anyone else the dire consequences which will result from just such an introduction?

Before we can answer this all-important question, however, there are two other questions that will need to be answered first:  why was Man created, and how was Man created?  And, for the answers to these questions, we only need to refer back to Another Learning Interlude, where we only recently learned that…

  • Man was created by God for Sonship; and,
  • Man was created in the image of God, so that he could become a Son of God.
    However…

Being created for Sonship…

…would require that the Son be holy, like his Father.  Before he could be found to be Holy, though, he would first have to prove to be righteous; and, in order for that to happen, he would have to maintain his innocence in the face of testing.

…would also require that the Son be obedient to His Father, even if he didn’t fully understand the reasons for that obedience.

Being created in the Image of God…

…would mean that the Son would have a will like His Father; a will giving him the power to choose to either obey or disobey—or, to choose to between doing Good or doing Evil.  Before he could do any choosing, though, there would first have to be both Good and Evil options from which he could choose.

These requirements, then, bring us to God’s purpose for allowing the introduction of Evil into His Storya purpose which can be summed up by one nasty, four-letter word (and ordeal) which most of us try to avoid at all costs—and that is a…TEST

Test now1You see, Vignette #3 is all about a TEST

  • A Test to see if Man would maintain his innocence in the face of temptation, so that he could be found righteous and holy, like His Father; and,
  • A Test to see if Man would exercise his will to obey His Father, or use it to satisfy his own fleshly desires.

So, here, then—for all of you critical thinkers, are the Fundamentals of the Fall, and of …

Man's Really Big Test


The Life Lessons to be learned from the Fall…

Using what we have just learned from the Fundamentals of the Fall, we can now identify some of the important Life Lessons about testing to be found in Vignette #3.  Based upon Adam and Eve’s experiences, we say with certainty that…

  • Fail or pass1Everyone will be tested—even Christ was tested (Matt. 4:1-9) but, unlike the first Adam, He put His trust in the Word of God when he was confronted by temptation.
  • God allows/requires the testing. While Satan tempts us in order to separate us from God, God allows our testing so that we can be drawn closer to Him.
  • Just like Adam and Eve, we will be tested on the revelation of God’s Word that we have received.
  • And just as Eve was, we will be tested in three areas: the lust of the flesh (body), the lust of the eyes (soul), and the pride of life (spirit).

There are also some other Life Lessons, relating to the choices that we make and their consequences, to be learned from Adam and Eve’s experiences.  They are the hard lessons that…

  • Everyone will be judged…

    …inasmuch as it is appointed for men to die once and after this comes the judgment (Heb. 10:27).

  • We will reap according to what we have sown…

    Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life (Gal. 6:7-8), and…everything will reproduce “after its kind” (Gen. 1).

  • We will be judged according to our works…
    The righteous will be judged to determine their rewards, however, these rewards will not be immediate; they will be determined by our good works, all of which will be tested by fire, for…

    …each man’s work will become evident; for the day will show it because it is to be revealed with fire, and the fire itself will test the quality of each man’s work (1 Cor. 3:13-14).

    But the wicked will be judged to determine their degrees of punishment…

    …And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life, and the dead were judged from the things which were written in the books, according to their deeds (Rev. 20:12).

  • A broken relationship with God can only be restored by an atoning sacrifice for sin; and this sacrifice must be the work of God alone, involve the death of an innocent substitute, and involve the shedding of blood.  (Heb. 9:11-14)

    …Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ…for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God… (1 Peter 2:18-19, 23).

The Contributions that the Fall makes to the Heavenly Story…

With the introduction of Evil into our Story, a new and altogether unsavory Character joins its Cast.  Although this Character has not yet been named and he will, for the present time, remain invisible to us, his presence will surely be felt as He and his nefarious activities continue to wreak havoc among the people of God’s creation.  And, it is through his evil actions in this, his first appearance in our Story, that the conflict which propels our Story forward is also introduced. 

The Revelations of God to be found in the Story of the Fall…

In as much as it is becoming our practice at this juncture to look for new revelations of God that can be found in the preceding Vignette, let’s once again do that by using the same criteria that we have used during our previous critical pauses: 

The names God uses to identify Himself… 

In Vignette #3, God is still identified by the name, the Lord God, Jehovah or Yahweh. Although His name remains unchanged, a whole new dimension is added to it in this portion of the Story.  Whereas, in Vignette #2, Yahweh was revealed as the immanent personal God, directly involved with Man as his Creator, life-giver, provider, and sustainer; in Vignette #3, Yahweh is revealed as Man’s seeker, his judge, his redeemer, and his restorer.

The Things that God does…

God’s actions in this segment of our Story can best be described as measured and proportional.  Having already instructed the Man on what would and would not be acceptable conduct, He then allows him and his partner to have the time and opportunity to choose how they will conduct themselves.  When they fail to do what it right, God doesn’t wait for them to come to Him; instead, He seeks them out, giving them a chance to repent, yet still holding them responsible for their actions.  As He must, He judges and imposes punishment on them for their sins; but, after doing so, He immediately provides a covering for those sins so that their fellowship with Him can be restored.  In addition, He offers them the hope for a brighter future through the promise of a Redeemer who will eventually deliver them from sin’s bondage.

The Way that God relates to His Creation…

When we look closely at God’s actions, just described, it is easy for us to see that He is relating to His Created Beings as any Father would to His Children.  For, after providing His Children with love and a wonderful home, He teaches or instructs them in the right way to live, and then lets them choose whether or not they will obey.  When they choose wrongly, He must discipline them–but it is always done with love.

What God says about Himself…

Once again, in this portion of our Story, God has nothing to say about Himself; He lets His actions do all the talking–and, as usual, they say quite a bit about the God and Father that we are coming to know and love.

With this, our critical analysis of Vignette #3 comes to a close, making it time for us to move on to Vignette #4, where we will meet Cain and Abel—the two sons of Adam and Eve who will bring a whole new level of drama to our Story.  In anticipation of that, we need to take off our Theatre Critic’s Hat and replace it with our Theatre Patron’s Cap, as we prepare to observe how the fruit of the Two Trees will be reproduced in the children of Adam and Eve.

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Until then, join the Sidewalk Prophets in their prayer to “Change This Heart”…

Another Learning Interlude

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With Vignette #2 just ending and with Vignette #3 not quite ready to start, we find ourselves here at Stage #1 of God’s One Big Story, once again using this brief interlude between Vignettes to study the Story we have seen so far; looking at it specifically for…

  • Any Life Lessons that this part of the Story has to teach us;
  • Any Contributions that this part of the Earthly Story has to make to the Heavenly Story taking place at the same time; and,
  • Any new Revelations of God that this part of the Story has to offer us.

Life Lessons to Be Learned from Genesis 2 

Before we can identify the Life Lessons to be learned from this part of the Story, there are a few very important questions relating to the Creation of Man that must be answered first.  They are:

1.   Why was Man created?

We learned in Ephesians 1:4-6 that God…”chose us in him before the foundation of the world that we should be holy and blameless before him.  [That] in love he predestined us (that is, He designed us in advance for a particular destiny) for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace…”; and in Ephesians 2:7, “…so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” 

Our first Life Lesson, then, is that we were created for the purpose of becoming the Sons and Daughters of God; and that, in His remaking of us from sinners who were bound for destruction into the sanctified Children of God, the greatness of God’s grace and kindness would be made evident for everyone in all ages to see.

2.   How was Man created?

Because Man was created to become a Child of God, it was necessary for him to be made in the image and likeness of the God who would become his Father.  This meant that he must be spirit, like God; eternal, like God; holy, like God; and volitional, like God.  And, in order for him to function as a member of God’s family, he would also have to be relational, like God.

Therefore, when the time came for God to create man, He did so by first fashioning a body for him from the dust of the earth, thereby giving him a temporary physical dwelling place for his soon-to-come spirit.  Once this was done, God breathed into man His very own Spirit, and when He did, not only did man come alive both physically and spiritually, but a whole new entity was brought into existence—an entity called the human Soul.  This Soul was man’s unique Personality, consisting of his mind, will, and emotions, that was designed to serve as the mediator of or go-between for man’s body and his spirit.

spirit1 fw (2)

The Order of Communication Before the Fall

The need for such a mediator will become obvious to us when we flash forward to John 3:6, where Jesus boldly states that, “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit”; indicating that the fleshly part of man and the spiritual part of man are of such different natures that they will never have a basis for relationship.  To bridge the gap between the two, then, the human Soul was brought into being—with the Soul becoming the means by which the Spirit of God would make the will of God known to man.  Here is how this system of communication was designed to work:

First, God’s Spirit would speak to man’s spirit, telling him what God wanted him to do; then man’s spirit would pass this information on to the mind part of man’s soul which, in turn, would communicate God’s instructions to his body for its execution.  In this way, God’s will would be carried out on the earth through Man.

(For more on this, please refer to The Way We Were Isn’t the Way We Are…)

The second Life Lesson to be learned from this is:  —Man was created in the image of God  as a spirit living temporarily on earth in a physical body.  Man was also created with a Soul or Personality that was charged with the responsibility of keeping man’s spirit connected to his body, and with communicating God’s will to man.

3.   How did the way Man was created affect or impact his life, and ours? 

The way in which the first man was created profoundly impacted his life then, and continues to affect our lives today, on every level of existence.  Being created with a spirit meant that both he and we would be able to relate to the very real yet invisible God; being created with a physical body meant the both he and we would be able to relate to the natural and visible world around us; and, being created with a soul meant that both he and we would be able to relate to people around us on an emotional and intellectual level; plus, it would also provide the completely separate entities of our bodies and spirits with an important point of connection.

Man with question1

Man Was Endowed with a Mind and a Will to Choose

Being created in the image and likeness of God also meant that both the first man and we would be volitional, like God.  By that, I mean that we would not only possess a will of our own but we would also have the ability and the authority to exercise that will—either for good or for evil.  You see, although it was God’s desire for man to become His child and stay connected to Him through his spirit, in providing man with a soul—that is, with a mind, will, and emotions that could act independently from God—God was actually giving man the ability to choose whether or not he wanted to become a child of God.  This was and is both an awesome privilege and a tremendous responsibility; for, as we learned back in Genesis 1, everything in God’s Creation was designed to reproduce “after its own kind.”  Choices being no exceptions, this would mean that every choice of the will would bring forth the fruit of or the appropriate consequences for that choice—something which we will learn much more about as our Story progresses.

Our third Life Lesson then is this:  because of the way in which we were created, we each have been given the ability and the responsibility to choose if we will go the way of the Spirit or the way of the Flesh.  However, in making those choices, we must “…not be deceived:  God is not mocked, for whatever one sows, that will he also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life (Galatians 6:7-8).”

4.   What was the significance of the Garden? 

Because God is Spirit and Man is Flesh, in order for the two to have fellowship together, it was necessary for a place of meeting to be created.  For, in much the same way that man’s spirit and his body of flesh needed his soul to be a place of mediation between those two disparate entities, God and Man also needed a place—something like a Sanctuary, a Tabernacle, or a Temple—where they, too, could meet together.  This, then, is what the Garden represented.

Garden of Eden2a

Life Before the Fall

Even though the world that God had created was beautiful enough in itself, when it came to creating the Sanctuary of the Garden, located in the region known as Eden (or Paradise), God pulled out all of the stops.  He filled this Sanctuary with everything that was beautiful to behold and to enjoy.  The Garden was well-watered by a river flowing up from underground springs, and filled with every tree that was good for food.  In addition, the areas surrounding the Garden were also well-watered and filled with gold and precious stones!  Then, when this special Sanctuary was completed, God took the man that He had created and placed him in the Garden, charging him with the responsibility of caring for it.

From this creation of a special Garden for man, we now know our fourth Life Lesson to be:

  • The Garden was the meeting place between God and man, the place where they could have fellowship with one another;
  • The Garden was a gift of God’s grace—man had nothing to do its creation;
  • The Garden was designed to be a source of nourishment for the man;
  • The Garden required effort on man’s part to “tend and keep” it;
  • The Garden (and therefore man’s fellowship with God) could be lost through disobedience.

5.   What was the significance of Eve’s special creation? 

Up until the Creation of Woman, all of the work that God had done had been judged by Him to be “good.”  It wasn’t until Adam had been created, and he had spent enough time alone to realize that he was lonely, that God judged something to be “not good.”  There are at least three reasons that I can think of why Adam’s singleness was not good:”

  • As a single person, although Adam could relate spiritually to God and physically to the world in which he lived, there was still no one to whom he could relate equally on an intellectual and emotional level;
  • Without a mate, he could not fulfill the mandate from God to multiply and fill the earth; and,
  • Without a female counterpart in the world, God’s image on the earth remained incomplete.

To understand what I mean by this, we have only to refer back to Genesis 1:27, where we learned that “…God created man in his own image, in the image of God [first] he created him; [then] male and female he created them.

In other words, when God created Adam, He endowed him with the characteristics that we tend to associate with “masculinity”–characteristics such as strength, power, assertiveness, provision, protection, and leadership.  Since Adam was created in the image of God, this would mean that he would be a reflection of this “masculine” image of God on the earth for all to see. However, these characteristics by themselves were not enough to provide the world with an accurate, well rounded image of God.  For, not only is God strong, powerful, assertive, a provider, a protector, and a leader, He is also loving, kind, patient, tender, compassionate, and merciful—a creative giver and nurturer of life.  So, in order for the more “feminine” aspects of God’s nature to be reflected on the earth for all to see, God created woman and endowed her with these particular characteristics of Himself.

In finding the answer to this question, we have found our fifth Life Lesson to be this:  when God created Man and Woman and placed them on the earth, He was actually providing the world with a visible image of Himself to behold.  Thus, when men and women are in right relationship with God and with each other, all of the masculine and feminine characteristics that they manifest will become earthly reflections of the very divine image of God.

The Contributions Genesis 2 Makes to the Heavenly Story

Because it was God’s desire and plan from eternity past to bring into existence a Spiritual Family whom He could love, and with whom He could share His riches and glory forever, the Creation of Man and Woman marked the Earthly Beginnings of God’s long-planned and greatly anticipated Family; for, it would be through them and their descendants that the whole Family of Man would be derived.  As they fulfilled God’s commission to multiply and fill the earth, they would soon grow into families, clans, tribes, and then nations—the nations from which God would eventually chose a Wife, when He took Israel to be His own.  It would be through the Nation of Israel that God would one day send His Son into the World to redeem the World; providing forgiveness for all the sinners in the world, and thus making it possible for them to be adopted into the Family of God.

The Creation of this First Adam and his wife, Eve, also provides us with a prophetic or spiritual picture of the Son and Second Adam, Jesus Christ, and the creation of His Bride, the Church.  For, in Adam’s deep sleep, and in the helper created for him from the rib taken from his wounded side, we see a prefiguring of Jesus, from whom a figurative rib—the disciples—was taken from His wounded side, as He going into the sleep of death, and around which God fashioned a Bride uniquely suited to be His Helper and Companion forever.  Just as in Adam’s case, the creation of Jesus’ Bride would require…

  • That a part of Him be used in her creation;
  • A wound in His side as He “slept;”
  • The shedding of His blood; and,
  • That she become one with Him, as a part of His Body.

Revelations of God found in Genesis 2 

As we learned in Between the Vignettes, when looking for any new Revelations of God, we will do so by examining…

1.   The Names God Uses to Identify Himself 

In Vignette #1, we were introduced to God by His name, Elohim—the Creator God who is Plural in Purpose but singular in purpose.  However, in Vignette #2, we are given a new name for God—that of, the Lord God or Yahweh.  As Yahweh, God shows us a completely different side of Himself; for, instead of the God who is transcendent, or over and above all that He has created, He reveals Himself as the God who is immanent, or present and personally involved with His Creation.

2.   The Things that God Does 

Unlike the seemingly remote Elohim, who spoke most of Creation into existence from afar, Yahweh demonstrates His loving care by taking a hands-on approach in His creation of Man; carefully fashioning him from the dust of the earth with His own hands and then giving him life by sharing some of His own Life and Spirit with him.  In anticipation of His new creation’s every need, Yahweh provides Man with a lavish new home in the Garden in Eden, and then, through His special creation of Woman, He provides him with the mate and companion that he needs for life.

3.   The Ways that God Relates to His Creation 

As evidenced in His creation of Man and Woman, God’s desire and plan was to be, from the very beginning, intimately involved with them through a personal relationship.  As a demonstration of His commitment to this kind of relationship, He created a special Garden where they could meet together for fellowship on a daily basis.

4.   The Things that God Says about Himself 

Once again, here God says nothing about Himself.  He trusts that His name, the things that He does, and the way that He relates to His Creation will do the talking for Him; and allows these things to reveal an ever-expanding, more multi-dimensional portrait of who He is.

 

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“Children of the Living God” join with Fernando Ortega in giving Him praise!