Sanctification:  Restoring the Soul through the Word of God

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A well-worn Bible
We really stretched our spiritual muscles in our last exercise—Sanctification: Restoring the Soul through Prayeras we learned how the Holy Spirit teaches us to talk to our Heavenly Father through prayer, and how He uses those prayers to…

Make us One with the Father in His Person; and,
Make us One with the Father in His Purpose.

 Additionally, through these prayers He opens up an emotional “love-line” between God and us; creating a place where we are free to express our deepest feelings and concerns without censure; and where, as our spirits and hearts become united with God’s over time, we are able to absorb and share in the things which are nearest and dearest to His heart.

Prayer, however, isn’t the only tool that the Holy Spirit uses in the restoration of our souls; He also relies on the Word of God to instruct us on how to listen to God, and to discern His will.  In much the same way that the Spirit employs prayer to bring our hearts into one accord with the Father’s, He uses the Word to transform our minds from ones programmed for evil by the world, our flesh, and the devil, into ones which have been rewired for righteousness by God—that is, ones having been brought into alignment with the very mind of Christ. 

Mind Under Construction

Mind Under Construction

For some insight into this mind, we need look no further than Philippians 2:5-8, where the Spirit through the Apostle Paul admonishes us to…

Have this mind among yourselves, which is yours in Christ Jesus, who though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by being obedient, to the point of death, even death on the cross. 

This sort of humble, selfless mindset certainly doesn’t resemble the ones we brought with us into our new relationships with God; rather, ours was more like the one described in Ephesians 4:17-18…

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds.  They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 

To put it another way, while they were in their unregenerate states…

…our minds served no useful purpose as far as God and His kingdom were concerned;
…our mind’s ability to grasp or comprehend the Truth of the Gospel was clouded over;
…our minds were estranged from and even hostile to God;
…our minds were uneducated or untaught in the ways of God; all because…
…our hearts were rigidly firm in their will and purpose, and not easily penetrated by the Truth of God’s Word…

 …conditions which were due to the fact that…

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned (1 Cor. 2:14). 

All of this changed, however, when we were Born Again and the Holy Spirit moved in with us, beginning the transformation of our once darkened minds into ones filled with the light and life of Christ—and, ones in complete agreement with the will and purpose of God our Father.  A change as radical as this, though, isn’t something that takes place very quickly or easily.  It can only be brought about as we, who were previously uneducated and untaught in the ways of God, begin to learn…

Who God really is;
What His purposes are for mankind;
What His plans are for the earth; and,
The means He uses to see that these plans and purposes are achieved. 

Since this kind of information is not and has never been available to the minds of natural men, in order for us to obtain it, we must trust the Holy Spirit for its provision; for, it is He who…

…searches everything, even the depths of God.  For who knows a person’s thoughts except the spirit of that person, which is in him?

So also no one comprehends the thoughts of God except the Spirit of God, that we might understand the things freely given us by God.  And we impart this in words not taught by human wisdom but taught by the Holy Spirit, interpreting spiritual truths to those who are spiritual (1 Cor. 2:10-13).

And, it is these spiritual truths which He has made available to us is the Bible, the Spirit-inspired training manual on God and His Ways—and, the book also known to us as the Word of God.

Truth is


The Bible as the Word of God 

Although we often hear it spoken of as such, what do we really mean when we say that the Bible is the Word of God?  Well, in checking the dictionary for the meaning of the word “Word,” we find it formally defined as…

…a unit of language, consisting of one or more spoken sounds or their written representation, that functions as a principal carrier of meaning…[1]

…which is just a fancy way of saying that a word is the spoken or written representation of a person’s thoughts—a definition wholly consistent with the way it is used in John 1:1-4—where, the Word spoken of is a Person, who is none other than Jesus Christ

In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.

In this passage, the Greek term used for Word is logos which, roughly translated, means collected thought and wisdom and, in this case, refers to the collected thought and wisdom of God.  That is, in describing Jesus as the logos of God, John is saying that Jesus is the embodiment of the collected thought and wisdom of God, who was spoken into the world, not only during its creation and throughout all human history, but also in His Incarnation—something which he makes clear later in John 1:14, where he tells us that…

the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

In essence, he is saying that everything God thought about truth, righteousness, holiness, love, compassion, humility, mercy, grace, integrity, strength, perseverance, selflessness, and so much more, was expressed to us in Jesus.  And, not only that, everything that God intended for mankind to be was manifested in the flesh for us by Jesus.  As the righteous and obedient Son who came to carry out His Father’s will on the earth, He was, is, and always will be the Divine Template for what a Child of God should be like; and, He will be the One against whom we will all be measured—that is, as we all…

…attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.  Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ (Eph. 4:13-15).

It is this Word, then—this collected thought and wisdom of God made visible to us in the Person of Jesus—that the Holy Spirit has scribed, or written down, in a book called the Bible.


What We Need to Know about the Bible

When we speak of the Bible, what we are actually referring to is the collection of books considered to be the sacred texts of both Judaism and Christianity.  The word itself comes from the Greek word biblia, the plural form of biblion, which is a diminutive of biblos—the word meaning book.  It got its name because books were originally made from byblos, or papyrus—the plant that was used to make parchment, or the material upon which books were written.  Byblos was also the name of the Phoenician city that exported papyrus to other parts of the ancient world.

The Jewish Bible, written mostly in Hebrew, came first and consisted of three parts:  the Law, the Prophets, and the Writings.  Later, when the Christian Bible came into being, it was written in Greek, Latin, and Syriac, and contained the same books of the Hebrew Bible, only in a different order—and, with the books of the New Testament added to it.  In order to distinguish between the Jewish and the Christian Scriptures, the terms “Old Testament” and “New Testament” were introduced, and were in general usage by the end of the second century AD.  Although the Greek word for testament is usually translated as “will,” the Hebrew for it is translated as “covenant.”  Therefore, when we speak of the “Old” and “New” Testaments, what we are actually referring to are the covenants that God made with His people during each of these two eras.

Now, in order to add to our knowledge about and to enhance our study of the Bible, there are a few more things that we need to understand about it—the first being, it is unlike any other book that has ever been written.  It is unique in all of literature because it is the only trustworthy source of God’s words—and of His self-revelation to mankind—that exists in the world.  Actually, the Bible is not just one book but a collection of books—sixty-six, to be exact—that have been arranged in a systematic, progressive, and comprehensive way so that God’s revelation of Himself could be made known and understandable to any and all who chose to receive it.  Although it was transcribed by many men over the course of fifteen hundred years, men who employed a variety of genres and styles in its recording, it is remarkably consistent in its message, in its portrayal of the person and purposes of God, and in its honest representation of the nature and character of humanity.

The only way to explain such a consistency in its content over so great a period of time is to say that, in spite of its having so many human scribes, the Bible has only one author—and that author is God Himself.  Only the One who is able to declare that…

…I the Lord do not change… (Mal. 3:6), and …I am God, and there is none other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done (Is. 46: 9-10)…

…could be capable of accurately documenting a story which transcended the generations of the very ones who took part in recording it.  Through the means of divine inspiration, or through the intimate involvement of His Spirit, God made known His thoughts and words to a select group of men, and then He guided them in the ways in which those thoughts and words were to best be presented.  While each presentation reflected the personality of the man who was doing the writing, as well as the times during which he lived, the words were always God’s; words which repeatedly conveyed the timeless truths that every man and every generation should know.

Scribes at work on the Word

We learn more about this matter of inspiration in 2 Timothy 3:16, where we are told that the Bible was…

… breathed out by God and [is] profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.

This breathing out by God means that the words of the Bible were imparted directly by the Spirit of God, an impartation which made the Bible a living book imbued with power.  Hebrews 4:12 confirms this when it tells us that…

…the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.

In other words, as a living book, the Word of God is able to penetrate our innermost beings in order to confront us with the truth about God and ourselves, and to convict us of our deviations from, or our rejections of, that truth.  As the only real source of truth in the world, the Bible, then, becomes the only trustworthy guidebook which man has for life.  Not only does it teach him how to live successfully—that is, to live like Jesus—in the here and now, it also instructs him on how he can obtain eternal life, or the life in the hereafter, which God has promised to give to those who will come to Him through faith in Jesus.

Since God’s purpose in authoring the Bible was to make Himself known to mankind, it would follow that He intended His Book to be for all people of all time, and that it was not something reserved for just Christians and Jews.  This would mean that everything in it would have application, at some point, for every person who has ever lived, and that its principles and truths would be so universal that they would be relevant to every age and every culture.  This would make it possible for even the most seemingly disparate people to be able to comprehend them; meaning that the peasants working in the rice patties of ancient China, the tribesmen hunting for heads in the jungles of Africa, twenty-first century penthouse dwellers, and kings and con men throughout each generation would all be able to learn the truth presented within its pages.

The Bible is about Jesus

Some of the other things about it that we need to know are…

The Bible is a multi-layered presentation of truth.  By that, I mean that it presents us with a number of important truths, on several different levels or dimensions, all at the same time.  Through the stories of real people, who are taking part in real life activities, at real times in human history, we not only learn important lessons that we can use in our everyday lives, we also learn about God’s prophetic or future plans for all of mankind, for the earth, and for His enemies, and learn about the person and character of God, as well.

The Bible is consistent in its method of teaching.  Throughout the Bible, the way in which God explains spiritual truths to us is by taking the things with which we are familiar and using them to teach us about those things which are beyond our comprehension—that is, He takes the things that we can see, which are temporal or earthly in nature, to explain those things that we cannot see, because they are spiritual and eternal in nature.  And, toward this end, He purposefully incorporated things in His creation which He could use for His divine illustrations.

The Bible is ALL about Jesus.  He is there at the very beginning, He is there at the very end, and He is there in every chapter and verse in between.  Throughout the Old Testament, He is seen covertly—that is, some aspect of His Person is hidden within the pictures or types that were created by the lives of the Old Testament characters; and, He is represented in each of the feasts and in the rituals of the Old Testament system of worship.  In the New Testament, though, He is seen overtly or openly, making His appearance in the flesh as the fulfillment of each of those Old Testament pictures or types—and, as the physical manifestation to us of the collective thought and wisdom of God!  And, it is through His application of this thought and wisdom, which permeates every page of the Bible, that the Holy Spirit is able to transform our minds from the carnal to the spiritual, to restore our souls to their original function as mediators, and to teach us how to…

…prove what is that good and acceptable and perfect will of God (Rom. 12:2).

Restoring the Mind and Emotions

 

Smiley Face with Earphones2Instead of our usual musical selection, and to add to our understanding of the Bible we have been talking about, here is the video, “The Bible:  The Story Behind the Story,”  which is also available for viewing in our Video Vault…

 

 

 

[1] word. Dictionary.com. Dictionary.com Unabridged. Random House, Inc. http://www.dictionary.com/browse/word (accessed: June 04, 2016).

Notice of a Brief Intermission

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A notice from the management, to those taking the Bible study tour with us…

Intermission
In the mean time, please be sure to visit the Workout Room for the series of exercises on Salvation, Sanctification, Service, and Spiritual Warfare—where the latest exercises will be added as soon as they are completed.

 

 

 

 

 

 

 

 

Sanctification:  The Work of the Holy Spirit

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The Holy Spirit
As promised in our introduction to Sanctification, this workout time will be given over to becoming better acquainted with the Holy Spirit, our Trainer and Coach for this entire series of exercises.  The way in which we will do this is by asking and answering the following questions…

His Person—Who is He?
His Position—What does He do?
His Power—How does He do it? and,
His Presence—How does He relate this to each one of us? 


His Person:  Who is He?

Although some may have mistakenly thought of the Holy Spirit as nothing more than an emanation of God’s power, or some impersonal spiritual force from God, in reality, He is a Person—the equal, yet distinctive third Person of the Godhead, or Trinity.  This Trinity is actually a community made up of God the FatherGod the Son, Jesus Christ, and God the Holy Spirit—three separate and unique Persons who are united in purpose, with each one working together to bring about the achievement of that purpose.  As a member of this Godhead, the Holy Spirit is every bit as divine as God the Father and God the Son; meaning that He shares in the very same divine attributes which they possess. Like them, He is:

  • Omniscient—that is, He is all-knowing (1 Cor. 2: 10-11);
  • Omnipresent—that is, He is everywhere present, all at the same time (Ps. 139: 7-10; John 14: 26; John 16: 12-13);
  • Omnipotent—that is, He is all-powerful (Luke 1:35);
  • Eternal—that is, He is, always has been, and will forever be (Heb. 9:14); and,
  • Holy—that is, He is pure and totally separate from sin (Rom. 1:4).

The Trinity1ax
Even though He is singular in His Person, the Holy Spirit is known by a number of different names, with at least twenty-five of them found throughout the Old and New Testaments; with these names giving us some much needed insight into His Person, and into His ministry.  The names by which He is known are:

  • The Spirit—which is translated as “breath” or “wind.”  As breath, He is the “breathing out” of God that imparts news life (Gen. 2:7, Ps. 104:30), and that gives divine inspiration to the Word of God (Heb. 4:12); and, as wind, He is invisible and sovereign; and beyond human understanding or control (John 3:6-8).
  • The Spirit of God (1 Cor. 3:16), the Spirit of Jehovah (Is. 11:2 1 Cor. 12:11), the Spirit of the Lord Jehovah (Is. 61:1-3), and the Spirit of the Living God (2 Cor. 3:6)—in His relationship to God the Father;
  • The Spirit of Christ (Rom. 8:9), the Spirit of Jesus Christ (Phil. 1:19), the Spirit of Jesus (Acts 16:6,9), and the Spirit of His Son (Gal.4:6)—in His relationship to God the Son;
  • The Holy Spirit (Luke 11:13), the Holy Spirit of Promise (Eph. 1:13), the Spirit of Holiness (Rom. 1:4), the Spirit of Judgment (Is. 4:4), the Spirit of Burning (Is. 4:3-4); and the Spirit of Truth (John 14:17, 15:26, 16:13);
  • The Spirit of Wisdom and Understanding (Is. 11:2, 2 Tm. 1:7), the Spirit of Counsel and Might (Acts 1:8, 8:29 16:6-7), the Spirit of Knowledge and the Fear of the Lord (Is. 11:2), and the Spirit of Life (Rom. 8:2);
  • The Holy Spirit of Joy (1 Thes. 1:6), the Spirit of Grace (Heb. 10:29), the Spirit of Supplication Zech. 12:10), and the Spirit of Glory (1 Pet. 4:14);
  • The Eternal Spirit (Heb. 9:14)—all in regards to Himself; and,
  • The Comforter (John 14:26).  As the Comforter, He is also known as the “Paraclete” (Gk. Paraklētos), or as the “one who is called alongside” of the believer for assistance.

The Spirit Searches


His Position:  What does He do?

Because He is a Person, the Holy Spirit does the things that any other personal being does:  He thinks (Rom. 8:27), He feels (Rom. 15:30), He wills (1 Cor. 12:11)—and He acts, with some of His actions being described for us in:

  • 1 Corinthians 2:10—-where the Holy Spirit searches the thoughts and the deep things of God;
  • Acts 8:29 and Acts 13:2—-where the Holy Spirit speaks;
  • Acts 15:28—-where the Holy Spirit makes decisions;
  • Romans 8:26-27—-where the Holy Spirit makes intercession for us before God;
  • John 15:26 and John 16:14—-where the Holy Spirit testifies of Jesus;
  • John 14:26 and 1 Corinthians 2:13—-where the Holy Spirit teaches us;
  • Romans 8:16—-where the Holy Spirit reassures believers of their salvation;
  • 1 Corinthians 12:11—-where the Holy Spirit distributes gifts to believers;
  • Ephesians 4:30—-where the Holy Spirit grieves over sin; and,
  • Acts 16: 6-7—-where the Holy Spirit overrules human actions.

The Holy Spirit teaches...


His Power:  How Does He Do It? 

Although no one has ever been able to adequately explain the Trinity or how it works, one thing that seems to be apparent about it is that:

  • God the Father is the One who wills and plans;
  • God the Son is the One who does the Father’s will and carries out His plans; and,
  • God the Holy Spirit is the One who provides the power (Gk. Dunamis, or dynamic power) needed to apply the work done by the Son.

In other words, the role of the Holy Spirit is to see that the will of the Father and the work of the Son are carried out to completion.

Although we cannot actually see the Spirit’s power as He is working, we can see the evidences of that power, not only throughout the Scriptures but throughout our world, as well.  Even as He, in Genesis 1:2, was busy hovering over the darkness and chaos preceding the first coming of life—waiting in anticipation for the Word of God to be spoken so that He could perform or empower that Word into reality—He is constantly, yet invisibly, at work, bringing light and life to those who are living in darkness.  From the creation of the world until now, the power of the Holy Spirit has been at work:  striving with and convicting men of their sins; performing miracles; inspiring the prophets and the preachers; protecting God’s people; maintaining life as we know it on this planet; and most importantly, magnifying Jesus, and shining the light of God upon the Truth. 

Speaking of Jesus, the power of the Holy Spirit was also clearly seen in every aspect of His life, including His incarnation; His anointing for ministry at His baptism; His ministry to His disciples and to the crowds which followed Him; His transfiguration; His sacrificial death on the cross; His resurrection; and, the empowerment of Jesus’ disciples on the Day of Pentecost.

Truth


His Presence:  How does He apply the will of God and the work of Christ to us?

Since it was the will of God that:

  • No one should perish but that all should come to repentance (2 Pet. 2:9);
  • We believe on the One (Jesus) whom He has sent (John 6:29);
  • We be sanctified, or made like Jesus, and be set apart for the His holy purposes (1 Thes. 4:3);

It became the work of the Son to:

  • Provide the redemption and forgiveness of sins needed to save us from perishing (Eph. 1:5-7);
  • Be sent to earth, to live a sinless and righteous life before men, to die an agonizing death on the cross in order to make atonement for the sins of all men, and to overcome death through His own resurrection; and,
  • Go back to the Father, so that the Holy Spirit could be sent to apply the work that He had accomplished.

As for the way in which the Holy Spirit goes about applying both the will of God and the work of the Son in our lives, He does this through the on-going work of His Eternal, Omnipotent, Omniscient, and Holy Presence, as He:

  • Convinces of us of our sins, the righteousness of Christ, and the judgment waiting for us in the future (John 16:8-11)—so that we can be brought to repentance;
  • Regenerates, or brings back to life, our long dead spirits, thus reconnecting our spirits with God’s (Titus 3:4-7);
  • Comes to live within us—writing the laws of God upon our hearts, and teaching us to live lives that are pleasing to God—reproducing the very character of Christ in us as a result (James 4:5, Heb. 10:16, Gal. 6:22-23);
  • Baptizes us and places us into the Body of Christ, giving us gifts of service, and then empowering us to use those gifts to carry on the work of the Son (1 Cor. 12:4-11, 1 Pet. 4:10); and,
  • Guarantees our inheritance by His seal, until we can take possession of it ourselves when we get to Glory, (Eph. 1:13).

As you can see, the Holy Spirit is a very busy and a very important Person in our lives; for, in the plan of God, it is His work to birth us as the spiritual children of God, and then, to help us mature into sons and daughters of God who can carry on the work of Christ in this world, and prepare for His coming Kingdom in the next.  In light of what we learned in our introductory exercise in Sanctification, the initial work of the Spirit in this regard will include…

  • Opening up the lines of communication with God, and teaching us to talk to Him through Prayer;
  • Transforming our carnal minds into Christ-like ones, and teaching us how to hear from God, through the Study of His Word; and,
  • Cultivating the Fruit of the Spirit, or the character of Christ, in our lives through a combination of Prayer, Bible Study, Worship, and Testing of what we have learned…

…beginning the process whereby our Spirits, Souls, and Bodies are restored to their proper places and functions, with the Spirit controlling our thoughts, feelings, and actions—and our flesh responding with submission and obedience to the Will of God.

 

Smiley Face with Earphones2
The Gaither Vocal Band and “Search Me, Lord”…

Sanctification: Regeneration Perfected

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Regeneration

In our first set of exercises, we began stretching our spiritual muscles as we learned some of the basic principles of Salvation…

We also learned that Salvation is the process by which God redeems lost sinners—those who have been in bondage to the world, the flesh, and the devil since their births; buying their freedom for them through the substitutionary death of Christ on the Cross and thus making it possible for them to be adopted into the family of God as His children.

A person’s Salvation isn’t limited to his just being adopted by God, though; it also involves his being transformed into a true Christ-resembling Child of the Most High.  That’s because, once a person becomes a child of God through the process known as the New Birth, he or she can no longer continue to think, speak, and act like the sinner he or she once was; instead, he or she must learn to think and behave in a manner befitting the son or daughter of a Holy King.  And, this is where Sanctification comes into play.

 

Sanctification

As we discovered in Salvation: What It Is and Why We Need It, Sanctification is the second of the three Stages in Salvation, with the first being Redemption and the last being Glorification; and, that it means…

To make holy; set apart as sacred; consecrate;
To purify or free from sin;
To make productive of or conducive to spiritual blessing. 

And, according to Easton’s Bible Dictionary, it is something which…

…involves more than a mere moral reformation of character, brought about by the power of the truth:  it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles implanted in the soul in regeneration.  In other words, sanctification is the carrying on to perfection the work begun in regeneration, and it extends to the whole man.[1]
 

The Work of Regeneration

In order to better understand the work being referred to here, we will need to go back to Salvation:  How Do We Get It, where we learned that…

…Regeneration is the act by which our dead spirits are brought back to life again by the Holy Spirit of God…

…and, where we learned that the need for this regeneration goes all the way back to Adam and Eve’s sin in the Garden of Eden.  For, it was then that their spirits, as well as those of all of their future descendants, died—or, were separated or cut off from God.  As for how this spiritual death impacted them, and us, in practical terms, it completely shut down the communication system God had established between Him and Man; and, it overturned the authority structure He had designed for His entire created world.

System Failure and Structural Collapse

When God created man, He fashioned him with a Spirit, Soul, and Body, so that…

  • Through his Spirit, he could relate to and communicate with God;
  • Through his Body, he could relate to and function in the physical world; and,
  • Through his Soul, consisting of his mind, will, and emotions, he could not only relate to other human beings, but his soul could also serve as the connecting point between his spirit and his body.

When this system was functioning as it should—which was, before the entrance of sin into the world—it meant that…

  • God’s Spirit could speak to man’s spirit, telling him what God wanted him to do;
  • Man’s spirit could relay that message to man’s soul; and,
  • Man’s soul could then direct man’s body to carry out the command it had been given by God…

…and, in this way, the will of God would be carried out on the earth by man.

As for the authority structure that God had devised for His creation, it was ordered along very similar lines—with God at the top of the structure and Man next in authority under Him; then, with Woman, an equal partner with her husband, yet coming under his authority—to be followed lastly by the creatures in the animal world.  Given that this arrangement was one which was ordained by God, it should come as no surprise that in his scheme to overturn it, Satan would come disguised in the form of an animal (a creature at the bottom rung of the ladder) and present himself first to the woman (on the next level up), who would then turn around and entice the man (on the next higher rung) to disobey God.

Unfortunately, and certainly unforeseen by our forbearers, this colossal structural collapse marked the beginning of what would turn out to be mankind’s perpetual rebellion against authority in every form; manifesting itself not only in his rebellion against God’s authority, but also in the rebellion of wives against husbands, children against parents, workers against employers, and the governed against those governing them.  It was a rebellion which also gave rise to an egocentric lust for power which would eventually lead to the commission of every other kind of sin that man could imagine.

This entrance of sin into the world also resulted in the failure of the once ideal system of communication between God and Man.  Instead of the top down system previously described, it became a bottom up one in which man’s flesh, instead of his spirit, began dictating to him what his thoughts, feelings, and actions should be.  That’s because, with the death or separation of man’s spirit from God’s Spirit because of sin, there was no longer any communication between God and man; a situation which left man’s powerful fleshly appetites to determine what he would or would not do in any given situation.  And, this is the way that it has been ever since.

The Apostle James explains the consequences of this system failure in the following way…

…what causes quarrels and what causes fights among you?  Is it not this, that your passions are at war with you?  You desire and do not have, so you murder.  You covet and cannot obtain, so you fight and quarrel (James 4:1-2)…

…each person is tempted when he lured and enticed by his own desire.  Then desire when it is conceived gives birth to sin and sin when it is fully grown brings forth death (James 1:13-15).

The Effects of the Fall
Extending Regeneration to the Whole Man

Since the unregenerate, or…

…the natural man does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned (1 Cor. 2:14)…

…when a person becomes Born Again, it then becomes the work of the Holy Spirit, through the process of Sanctification, to restore what was lost to that person as a result of The Fall and to reprogram him as to the right way to live.  As we have just learned, this means that…

  • His soul will have to be restored to its proper function; and,
  • His inborn tendency to rebel against authority will have to be dealt with and brought under control.

Rebellion to Submission

Although this work is a challenging one, and one taking a lifetime to complete, its success will be insured by the presence of the Holy Spirit who, once a person is regenerated, takes up residence within him.  Working from the inside out, He not only begins teaching this new Child of God the right way to live, but He provides him with the supernatural power needed for him to succeed.  Evidences of this success will become apparent in the life of the believer as…

  • He learns to communicate with God, his Father, through Prayer;
  • His mind is transformed into the mind of Christ through the Study of God’s Word;
  • The character of Christ is formed in him through Testing;
  • The works of Christ are reproduced in his service through the Gifts of the Spirit; and,
  • He learns to successfully wage Spiritual Warfare through his respect for and submission to God’s Authority Structure.

We will learn more about this process of spiritual transformation in our upcoming workout sessions, as we begin the basic exercises in Sanctification dealing with Prayer, the Bible, the Fruit of the Spirit and Testing; with these to be followed later by the more advanced exercises in Service, the Gifts of the Spirit, and Spiritual Warfare.  Before moving on to these, however, we first need to become better acquainted with our Trainer and Coach, the Holy Spirit, whom we will meet when we get together for our next session.  Until then…

…may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.  (1 Thes. 5:23)

 

Smiley Face with Earphones2
The Sidewalk Prophets remind us that our salvation makes all things new…

 

[1]  Sanctification. Dictionary.com. Easton’s 1897 Bible Dictionary. http://www.dictionary.com/browse/sanctification (accessed: April 07, 2016).

 

 

Salvation: Can We Lose It?

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Many years ago, I attended a church which staunchly supported its denomination’s position that a person can lose his salvation.  Up to that point in my Christian experience, I hadn’t given much thought to the matter, probably because the thought that a saved person could somehow become unsaved had never occurred to me.  However, since all I have ever wanted to know is the truth, I decided to try and keep an open mind about it, at least until I could search the scriptures for myself.

As I started thinking about it, though, the idea of a person losing their Salvation began to seem like a very far-fetched and highly illogical one.  I mean, if it was possible, at which point would that person cross the line?  Would it happen after he had committed a certain number of sins, or, once he had committed a particular kind of sin?  In other words, would it be the quantity or the quality of his transgressions—or, perhaps a combination of the two—that would push him out of the righteous camp and back into the camp of the wicked?  And, if this could happen, just how was he to know if and when he had crossed over?  Would an angel of doom suddenly appear on his doorstep with a message informing him of the transfer; or, would he come to know it as he found himself, going through life, with a dark cloud hanging over his head?

Eternal Security

Can We Really Lose Our Salvation?

Of course, no one that I knew at the time had any answers to these questions—nor, could I find any in the Bible.  And, that’s because, once I got around to checking out the verses usually used to support this theory, I found that, more often than not, they had been taken out of their immediate contexts, and out of the overall context of the Bible, as well.  As examples of what I mean, here are some of the verses that I reviewed, along with a brief description of the contexts in which they are found.  I will leave you to judge for yourselves whether or not they really support the position that a person can lose his or her Salvation.

Matthew 7:19-23 

The Verse:  “Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. ‘Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”

The Context:  These verses come from the Sermon on the Mount, and were a warning from Jesus to His disciples to beware of false prophets; saying that the way that they would recognize them would be by their fruits.  It would be to these false prophets that Jesus would one day say, “I never knew you. Away from me, you evildoers!”

Matthew 10:22

The Verse:  “All men will hate you because of me, but he who stands firm to the end will be saved.”

The Context:  Here, Jesus is preparing to send out His twelve disciples to minister on their own, charging them to confine their ministry to Israel and not to take it to the gentiles.  He warns them that, because of their association with Him, they will be persecuted and encourages them to stay strong through the opposition.

Matthew 24:9-13

The Verse “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved.”

The Context:  In the Olivet Discourse, when the disciples asked when the temple would be destroyed, Jesus warned that it would be at a time of great tribulation, when many false Christs and false prophets would arise, and when they would experience intense persecution.  The last statement in this verse was intended to encourage them to remain faithful through whatever challenges they may have to face.

Luke 12:46

The Verse:  “The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.”

The Context:  Jesus admonishes his disciples to be ready for His return at any time and uses a parable contrasting the reward waiting for a faithful servant and a faithless servant to make his point.  In the parable, the faithful servant is the one who believes his master and behaves accordingly, while the unfaithful servant proves his unbelief through his mismanagement and abuse of others.

Luke 13:6-9

The Verse:  “Then he told this parable: ‘A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

The Context:  The fig tree in this parable speaks of Israel and of her failure to produce the fruit that she should have.  This doesn’t have application to an individual’s salvation.

John 8:31-32

The Verse:  “To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

Context:  This was directed to some Jews who professed belief in Jesus.  But when He said this to them, they took issue with the part where He said they would be free.  As descendants of Abraham, they claimed that they had never been enslaved, so they didn’t need to be set free of anything.  In their response to Jesus’ statement, they revealed that they hadn’t come to faith at all.

John 15:1-6

The Verse:  “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.”

Context:  In the last of His seven “I Am” statements, in His farewell discourse in the Upper Room, Jesus declares Himself to be the True Vine—in contrast to Israel.  The implication is that those in Israel who do not come to true faith in Jesus will be cast away as unfruitful dead branches, while those who do come to faith will remain in Him and bear fruit.

Romans 11:20-22

The Verse:  “But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, he will not spare you either. Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.”

Context:  Once again, the branches referred to here are the Jews who, because of their unbelief, were cast off.  Paul is admonishing the Gentile believers to not be arrogant toward the Jews because they had been grafted into the Vine in their place.  Instead, they are to be reverent and grateful for God’s kindness to them for, it He judged the unbelief of the Jews, He will also judge them for their pride and arrogance.

1 Corinthians 9:27

The Verse:  “No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.”

The Context:  Paul uses the metaphor of an athlete training for a race to describe his approach to ministry.  In the same way that an athlete endures the rigors of training so that he may run and win the race, Paul endures whatever hardships are required to carry out his ministry and win the lost to Christ.

Colossians 1:21-23

The Verse:  “Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation—if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.”

The Context:  To the Colossians who had become believers, Paul contrasts their conditions before salvation and after their salvation—reminding them that, because Christ has reconciled them to God in order to present them holy and blameless before Him, they should make every effort to remain steady and grounded in their faith.

1Timothy 1:18-20

The Verse:  “Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight, holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.”

Context:  Here, Paul is encouraging Timothy to stay strong as a minister of the Gospel—unlike those who claim to represent Christ but who have proven to be false teachers.  He identifies two who fit that description, saying that they had been put out of the church for that reason.

1Timothy 4:1

The Verse:  “The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.”

The Context:  This relates to the false teachers that Paul has been warning Timothy about—and, about how they will infiltrate the Church in an effort to lead true believers away from the faith.

Hebrews 3:6

The Verse:  “But Christ is faithful as a son over God’s house. And we are his house, if we hold on to our courage and the hope of which we boast.”

The Context:  In this passage, the writer is contrasting Christ with Moses—with Christ as the Son over the household and Moses as the servant.  He then contrasts the followers of Moses with the followers of Christ.  Moses’ followers failed to enter into the rest of God through their unbelief, but the true followers of Christ will prove their belief as they hold on to their faith in the midst of struggle and persecution.

Hebrews 3:12-14

The Verse:  “See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called ‘Today,’ so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ if we hold firmly till the end the confidence we had at first.”

The Context:  Again, recalling the unbelieving Jews in the wilderness, the writer admonishes those who hear the voice of God not to rebel and harden their hearts to the truth.  Instead, they are to encourage and build up one another in the faith so that none of their hearts will become hardened by sin and unbelief.

Hebrews 6:4-6

The Verse:  “It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age, if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.”

The Context:  This is probably the most problematic passage for those who question the eternal security of the believer.  However, I think it will begin to make more sense when it is interpreted within the context of the book in which it is found.  The book of Hebrews was written to Jewish believers who were either being threatened with or undergoing persecution for their faith; and, because of that, they were  being tempted to return to the “safety” of their original Jewish faith and rituals.  The imagery used here is of one who has come to the magnificent feast that is offered in Christ, only to return, in comparison, to the table scraps being offered by life under the Law.  Having just made a case for the superiority of Christ over every aspect of the Jewish religious system, here the writer encourages those being tempted not to abandon the former in favor of the latter, as Judaism could offer them nothing in the way of salvation—only Christ can do that.  In essence, the writer is saying that salvation through Christ is God’s Plan A—His only plan—and, since there is no Plan B, they need to stick with it.

Hebrews 10:26-31

The Verse:  “If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? For we know him who said, ‘It is mine to avenge; I will repay,’ and again, ‘The Lord will judge his people. It is a dreadful thing to fall into the hands of the living God.”

The Context:  Because Christ is the only way that anyone can be saved, for those who have heard the gospel of salvation through Him and rejected it—choosing instead to remain in their sinful conditions—there remains no other way for them to be saved.  In their rejection, they have demeaned or “trampled underfoot” the sacrifice offered by the Son of God, so all they can expect is judgment and punishment as enemies of God.

2 Peter 2:20-22

The Verse:  “If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.”

The Context:  The “they” here refers to false teachers who appear to have come to faith in Christ but haven’t really.  It would have been better for them to not have made a show of knowing Christ because they will be judged all the more severely for their deception, and for their attempts to lead others from true faith.

2 Peter 3:17

The Verse:  “Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position.”

The Context:  Peter warns that false teachers are twisting Paul’s teachings, and admonishes his readers not to be deceived by them—but to grow in the grace of Jesus Christ and in the knowledge of the Lord.

1 John 2:24

The Verse:  “See that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father.”

The Context:  John’s readers had seen many leaving the church, so he tells them that their departures only indicated that they were not true believers to begin with.  Warning that the devil is always at work trying to deny the Son, he encourages them to hold on to the faith that they had in the beginning.

Revelation 3:5

The Verse:  “He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels.”

The Context:  This is part of Christ’s letter to the church at Sardis, a church He described as being dead, despite its appearance of life.   However, there still were a few in the church who were saved—ones whose names had been written in the Book of Life and would not be removed.

Revelation 22:19

The Verse:  “And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book.”

The Context:  Jesus, through John, warns that anyone who attempts to add to or take away from the inspired Word of God will be regarded as a false prophet and subject to death—the same fate as the false prophets in the OT.

No longer a slave

Through Christ, We Have Become the Sons and Daughters of God

Instead of focusing on the more negative aspects of the question, perhaps it would prove more helpful if we approach it by looking at it within the context of the overall Story of the Bible—a story driven by God’s desire and plan to create a family for Himself.  As we have learned in our three previous exercises in Salvation, this family was to be one made up of men and women from every tribe and nation of the world, who had originally been born as slaves to sin and death, but whose freedom had been purchased for them by the blood of Jesus Christ on the cross.  Once forgiven and free, they were in a position to legally be adopted as the sons and daughters of God, and be placed into the family of God by the Holy Spirit—who would then begin the lifelong process of training these offspring of God to think, speak, and act like His children.

With this in mind, then, let’s now go to a passage of scripture which will provide us with a picture of the security that every believer, as a blood-bought child of God, should expect to experience.  This passage is the Parable of the Prodigal Son and, while I cannot ever recall having heard it used in support of a believer’s eternal security, I think it provides us with one of the best examples of it to be found in the Bible.

As one of the best known parables, it tells the very familiar story of a father and his two sons; with the younger son, itching to get out and experience what the world has to offer, choosing to rebel against the authority of his father, while the older son remains at home and obedient to it.  In its original context, this parable was given, along with the Parables of the Lost Sheep and the Lost Coin, in response to the Pharisees’ and scribes’ criticism of Jesus for His practice of associating with “tax collectors and sinners.” It was used in that context to illustrate God’s great passion for seeking and saving the lost; however, when viewed from the perspective of family dynamics, it provides us with the reassuring picture that, no matter how far away from God we stray, His love for us remains the same and our position in His family is never in jeopardy.

Here, then, is the story, taken from Luke 15:11ff…

And he said, “There was a man who had two sons.  And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them.  Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living.  And when he had spent everything, a severe famine arose in that country, and he began to be in need.

So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs.  And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.  But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger!  I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you.  I am no longer worthy to be called your son. Treat me as one of your hired servants.  And he arose and came to his father.

But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him.  And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’  But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.  And bring the fattened calf and kill it, and let us eat and celebrate.  For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.

Now, let’s take a look at what this parable has to say in regard to eternal security…

  • The younger son, in pursuit of a life in the world, willingly chose to separate and alienate himself from his father;
  • Everything he did while in the world would have been reprehensible and an anathema to his father;
  • Yet, when he was as far away from his father as he could possibly get, he came to himself and the first thing that he acknowledged was, that in spite of his own unworthiness, his father was still his father; then,
  • When he repented and returned home, he discovered that to his father, the son was still his son.

In other words, the son’s sins did not, in any way, negate the Father-Son relationship—in fact, it remained intact the whole time that the son was living in the world.  What they did do, though, was sever the fellowship between the two during the period of the son’s estrangement; and, ultimately, rob the son of the future rewards that his inheritance would have otherwise brought him.  So, it wasn’t his position in the family which was lost—it was his fellowship with his father, as well as future rewards for faithful service.

The Prodigal Son

Lessons about Family from the Story of the Prodigal

So, when we consider that…

  • Every sin capable of being committed would have, at some time in the past, been committed by the men and women who eventually come to Christ for Salvation;
  • Every imaginable sin was paid for and completely covered by Christ’s atoning work on the cross;
  • When each of these men and women come to faith in Christ—that is, when they receive by faith His death as a substitutionary payment for their deaths–they are declared “Not Guilty” in the Court of Heaven, and immediately adopted into the family of God; and,
  • Their adoption papers have been signed in the blood of Christ, sealed by the Holy Spirit, and witnessed by God…

…is there anything that they can possibly do to undo their adoption, and cause them to lose their Salvation…especially in light of such promises as these from the Word of God?

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.  (John 3:16)

…whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.  (John 5:24)

…whoever comes to me I will never cast out.  (John 6:37)

I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  (John 10:28)

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.  (Romans 6:23)

Therefore, there is now no condemnation for those who are in Christ Jesus.  (Romans 8:1)

…you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit.  (Ephesians 1:13)

God has said, “Never will I leave you; never will I forsake you.”  (Hebrews 13:5)

I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.  (1 John 5:13)

To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy-to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.  (Jude 24-25)

I don’t think so, for…

Eternally secure

Safe in the Hands of God

 

Smiley Face with Earphones2
The Pilgrim Mennonite Mission Choir reminds us that, whatever we may do, God’s “Grace is Greater Than Our Sin”…

 

Salvation: Do We Have a Choice?

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I have been a Christian for many years and in all that time, the three subjects that seem to have generated more confusion and conflict within the Body of Christ than anything else have been…

Predestination and Election
The Eternal Security of the Believer, and
Women in Ministry.

For all of the discussion and arguments provoked by these subjects, though, not much in the way of a consensus seems to have been achieved.  I believe this is primarily due to the fact that proponents on both sides of the issues have often neglected to interpret the verses supporting their positions within their immediate contexts, as well as within the overall context of the scriptures.  However, I believe that once they have been interpreted with a proper understanding of God’s overall purpose for man, and with a clear definition of the terms involved, we will find that these concepts are not all that difficult to grasp and that most, if not all, of the confusion can be eliminated.

Predestination and Election

What Predestination and Election Are All About

Since both Predestination and Election and Eternal Security relate to the subject of Salvation—which we are presently addressing in this series of exercises—they will be dealt with in each of our next two sessions, while the subject of Women in Ministry will be addressed in a session of its own at a later time.  Now, as for…

Predestination

The most important requirement for understanding Predestination is the knowledge that God’s purpose in creating mankind was to bring into existence a people who could ultimately become His family.  The significance of this purpose becomes clear when we look at three passages of scripture which address the subject of predestination; for, in each one, Predestination is presented within the context of the believer’s membership in the family of God:

In Ephesians 1: 4-5:  He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself.

In Romans 8: 29:  For whom He foreknew He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren [brothers].

In Ephesians 1:11:  In Him also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, that we who first trusted Christ should be to the praise of His glory.  (This verse should be coupled with Romans 8: 16-17:  The Spirit Himself bears witness with our spirit that we are the children of God, and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.)

From these passages, it is easy to see that we have been Predestined—

–   To be adopted as sons of God—that is, to be legally placed into the family of God as His children;
–   To be conformed to the image of God’s Son, Jesus—that is, to be remade spiritually until we think, look, and act like God’s children;
–   To obtain an inheritance—that is, as legally adopted sons, and as spiritually conformed sons, to inherit the estate of our Father.  This inheritance was secured for us through the death of Jesus Christ, and is an inheritance which we will receive upon our own deaths.

Once we understand that God’s purpose for Predestination was to make us part of His family, then we can come to a better appreciation of the term’s definition.  The word predestine is made up of two components…

…pre—meaning before + destine—meaning to set apart (or intend) for a certain purpose.

When God says that we have been predestined, what He means is that pre-, or before the foundation of the world, He destined, or set man apart for a certain purpose—or, He designed us in advance for a particular destiny.  As we have just seen, that destiny is:

–   To be adopted as sons of God;
–   To be conformed to the image of Christ; and,
–   To inherit the riches of the Father.

Support Adoption

Supporting Adoption Through Salvation

But how did He accomplish this?  First, God pre-designed us for our destiny by the way in which He originally created us; and second, through His plan for our re-creation, or Salvation.

In Genesis 1: 26-28, we are told that when God created man, He created him in His own image and likeness.  That is, He created man:

–  With a spirit which would live eternally, like God;
–  With a soul consisting of a personality made up of mind, will, and emotions, like God; and,
–  As a moral being with the capacity to distinguish between right and wrong, like God.

However, when the first man, Adam, was seduced by Satan, he failed the first test of “Sonship” which was obedience to the Father.  As a result, man’s spirit, the means by which he communicated with God, died; and, without the spirit to give godly direction to his personality, man became a slave not only to his fleshly desires but a slave to Satan as well.

When God’s intended “sons” became slaves to sin and Satan, He put into effect the second part of His plan for our Predestination—that is, His plan for our re-creation or Salvation.  Through the substitutionary and sacrificial death of Christ on the cross, God provided the means by which we could be redeemed, justified, and regenerated from the curse, penalty, and power of sin.  Then, through the work of the Holy Spirit, He provided the means by which we could be drawn to God, convicted of our need to be saved, converted from sinners into “sons” of God, and sanctified, or set apart for the holy purposes of God.

As you can see, every human being who has ever lived has been predestined—or designed beforehand—for the glorious destiny of becoming a child of God, just by virtue of the way He was created by God.  However, because we are all sinners and have fallen short of the glory of God’s intention for us, not everyone will realize that destiny—and this is where election comes into play.

Election

By definition, Election means a choosing or choice, implying that a vote of some sort has taken place.  However, this does not mean that God the Father, God the Son, and God the Holy Spirit have held an election in order to vote on which person will or will not be allowed into the family; for that would contradict the clear meaning of Scripture in passages like:

Heaven or Help

Be Sure to Cast Your Vote for Heaven Before It’s Too Late

John 3:14-16:  And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have everlasting life.  For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.

Joel 2: 32 and Acts 2:21:  And it shall come to pass that whoever calls on the name of the Lord shall be saved.

Romans 10: 11: For the Scripture says, Whoever believes on Him will not be put to shame. For there is no distinction between the Jew and the Greek, for the same Lord over all is rich to all who call upon Him.  For whoever calls on the name of the Lord shall be saved.”

So, if the members of the Godhead are not the Ones doing the voting, then that must mean that the ones who are making the choices are the humans involved.  In other words, although God has predestined, or pre-designed, every human being to become a member of His family, the responsibility for electing, or choosing, to do so rests with the individual.  The conclusion that we must come to is that God, in His foreknowledge, knows who will and who will not elect to become His children, but He does not do the electing for them.  Man, having been created in the image of God, with the capacity to choose and a will to exercise, is not only given the opportunity but also the responsibility to choose where, and with whom, his spirit will spend eternity.

Now that we have been strengthened by this understanding of God’s purposes through Predestination and Election, we are ready move on, more fully prepared to take on our next challenging exercise—which is, the question of whether or not we can lose the Salvation that Christ died to give us.

Predestination

Everyone Has Been Predestined for Adoption into the Family of God

 

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Jesus invites ALL to come, just as they are…