Service:  Women and the Work of God, Part 2

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It’s Way Past Time

As promised at the end of our last workout session, we are back to finish what we started in our exercise on Service: Women and the Work of God.  There, in Part One, in pursuit of a better understanding of the role God intends for Women to play in the Service of His Kingdom, we began, once again, with the story of Adam and Eve; looking at it to determine…

  1. God’s Purposes for the Sexes;
  2. God’s Punishment of the Sexes; and,
  3. God’s Promise to the Sexes.

As a result, before our break, we discovered that in His quest for a Family to love, God created Man as a Spirit Being; a Spirit which He then placed in the two houses He called Male and Female.  As a Spirit, Man could relate to God and, in the physical houses of Male and Female, he could (re)produce the Family that God has always desired.  We also learned that, because he was created first, the Man was placed in the Position of Head over God’s Creation; with the Woman being created later, to be his Companion and Helper in carrying out the Work of God.  This arrangement, however, did not mean that the Male was superior to the Female; for, from the beginning of their history together, they were both…

Equal in their standing before God;
Equal in their call to the work of God; and,
Equal in their blessing by God. 

Something else that we learned was that, in his Position as Head, the Man was meant to reflect the Headship of God the Father; while the Woman was intended to be a picture of the nature and work of the Holy Spirit.  As such, the Man possessed what the late Dr. Myles Munroe referred to as Position Power, while the Woman possessed what he aptly described as Influence Power.  In the words of Dr. Munroe…

Power and influence are equal, but different…

First, position-power generally comes with a title, such as king, governor, doctor, or pastor.  Second, position-power is usually executed through commands, whether verbal or written.  It is the authority that goes with the position, and the commands, that is the nature of the man’s power.

Influence-power manifests itself in a very different way.

First, a woman may have a title, but she doesn’t need a title to lead.  She leads by influence…Second, a woman doesn’t need to talk in order to run things.  She leads just by her influence…the woman doesn’t need to say a word; she just looks, and people respond.  This is a very powerful influence.[1]

Position-power announces itself.  Influence-power just comes in and controls things.  By the time you realize its presence, it has already taken over.[2] 

We will learn more about these differing leadership functions as we progress in this exercise—especially when dealing with Man’s Testing in the Garden, and the consequences of his failure there.  Since that was where we left off in Part 1, that is where we will begin this time—as we continue our look into…

  1. God’s Punishment of the Sexes

No matter how well you package it, testing is one gift that I think few, if any, would look forward to receiving.  At its mere mention, most of us shrink back; no doubt, put off by the mental images it evokes—images of the hard work and preparation it requires, the struggle involved in making the right choices, and the thoughts of failure and the consequences which that would bring.  Given the amount of angst involved in testing’s anticipation, it was probably a good thing Adam and Eve did not see it coming.

God, on the other hand, not only knew that it was coming but He purposely allowed it into their lives.  That’s because, to Him, testing is essential to the proving of one’s righteousness and obedience to the Word and Will of God; so essential, in fact, that He required the same kind of testing of His Son, Jesus Christ.  For, immediately following His baptism and just prior to the beginning of His public ministry…

…Jesus was led by the Spirit into the wilderness to be tempted by the devil (Matthew 4:1).

The Apostle James explains some of the principles of testing in this way…

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one.

But each person is tempted when he is lured and enticed by his own desire.

Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death (James 1:12-15).

While this sort of downward progression is something we see taking place in the testing of Adam and Eve, of more immediate interest to us is the cunning plan lurking behind Satan’s temptation, and the bearing it will have on God’s punishment of Man’s transgression.

The Cunning Behind the Con 

In Service:  Interrupted…By Devilish Design, we learned of Satan’s goal to subvert the Kingdom of God and supplant it with his own.  Since God’s Kingdom is a Spirit-Down one, ordered in the following way…

God first;
The Man, next;
Then, the Woman; and,
Lastly, the Animals…

 …for Satan to achieve his goal, he would have to overturn God’s Spirit-Down order and replace it with a Flesh-Up one.  By Flesh-Up, I mean that Man would be living life, no longer under the direction of the Spirit of God, but according to the fleshly dictates imposed on him by his body and soul.  In a Flesh-Up order, Man would be dead to the things of God, and the line of communication between him and his Maker would be severed.  In this condition, he could not become a Child of God, and any Service he might have rendered as such to the Kingdom of God would be eliminated.  This, of course, is exactly the type of situation that Satan was hoping to create when he approached Adam and Eve in the Garden. 

The Effects of the Fall

The Effects of the Fall

As for his method of achieving this end, instead of confronting Adam directly, the possessor of the Position Power and the direct Word of God, Satan made his sly and subtle appeal to Eve.

The devil is clever…he was after the man, because the man is the foundation, but he couldn’t get to the man because position-power can usually stand firm as long as its position is genuine.  You can’t destroy position-power directly; you have to destroy it through influence.[3]

So, appearing in the form of a Serpent, he beguiled Eve into eating of the Forbidden Fruit; and then, through the manipulation of her Influence Power, he succeeded in enticing her husband to join her in her Sin.  As a result of this coup, Satan’s reversal of God’s order was complete, for…

  • A member of the Animal Kingdom had usurped the authority of the Woman;
  • The Woman had used her Powers of Persuasion to usurp the authority of the Man; and,
  • The Man had rejected the authority of God and His Word, abdicating his position of Headship in the process.

The Consequences of the Con

In Genesis 3: 14-19, we find the record of God’s judgment on this upheaval of His divine order, a judgment in which the punishment was meted out in the same order in which the crime was committed.  Addressing the Serpent first, God said…

Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.

I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.

Next, He came to the Woman, and said…

I will surely multiply your pain in childbearing; in pain you shall bring forth children.  Your desire shall be contrary to  your husband[for your husband, in some translations] , but he shall rule over you.

Then, finally, to the Man, He had this to say…

Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.

By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.

Looking closely at these judgments, we can also see that in each case, the punishment was appropriate for the crime—something to be expected, given that everything in God’s Creation was designed to reproduce “…after its own kind.”  We know this to be true because God said so ten times in the Creation Story found in Genesis 1—a principle which was later affirmed by the Apostle Paul in this very familiar passage…

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.  For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life (Galatians 6: 7-8).

And…there is NO Way of Getting Around This

Here, then, is the way this Sowing and Reaping Principle played out in God’s Judgment on the perpetrators of this crime…

The Serpent—as an Animal 

  • Because it had presumed to raise itself above its divinely-ordained station in life, it would be brought down, cursed as the lowliest of creatures, to spend its days slithering on the ground.
  • Because it had tempted Eve to eat what she shouldn’t have, it would have to eat what it didn’t want to—which was dust.
  • Instead of being looked upon as the beautiful creature that it once was, it would forever after be regarded as a loathsome beast.
  • Instead of the friendly relationship it had shared with the Woman in the Garden, from then on, their relationship would be one of mutual hostility.

The Serpent—as the Devil

  • As the one who had exalted himself in rebellion against God, leading others to do the same, he was given notice that eventually he would be “…brought down to Sheol, to the far reaches of the pit (Isaiah 14:15).”
  • Here, he was presented with a “Declaration of War” by God—the notice of perpetual warfare between his kingdom and the Kingdom of God; between his offspring, the Wicked, and the offspring of the Woman, the Righteous.
  • And, because it was the Woman whom he had beguiled, here he was notified that it would be through her childbearing of the Righteous Seed of God that he would ultimately suffer defeat and meet his doom.

The Woman

  • The blessing of childbearing, which prior to the Fall, would have been a joy, would now be accompanied by pain and sorrow.
  • Submission to her husband, which before the Fall, would never have been an issue or a hardship, would now be a daily struggle.
  • Her Influence Power, which before the Fall, would have remained unchecked, would—until the coming of the promised Deliverer and Restorer—have to be regulated by means of external restraints. For, apart from the internal control provided by the Holy Spirit, the Woman would continue to use her Influence Power to manipulate and control the Man, and he would use his Position Power to try and dominate her in an effort to keep her “in her place.”  For some examples of a Woman’s Influence Power gone horribly wrong, we need look no farther than the Old Testament…

— To Sarah who, through her Influence Power, convinced Abraham to have a child by her maid, Hagar, rather than wait for God to fulfill His promise;
— To Delilah who, through her Influence Power, succeeded in bringing down Israel’s most powerful judge, Samson; and,
— To Jezebel who, through her Influence Power, manipulated her weak-willed husband, Ahab, and corrupted Israel with her idolatry.

The Man

  • His habitation from then on would be among thorns and thistles, instead of the lush beauty he had experienced in the Garden.
  • His occupation would become a toil, instead of the pleasure that it had once been in the Garden.
  • His food would become difficult to obtain, instead of being readily available, as it had been in the Garden.
  • His life would be shortened and he would be returned to the soil, instead of living forever in the Garden of God’s Fellowship.

At this point, it is important for us to note that God’s Punishment on the Sexes here was in no way a Curse.  That’s because, back in Genesis 1: 28, God had already blessed the Man and Woman.  And, from what we learn later in Numbers 23: 8,20, when the prophet, Balaam, was hired by the king of Moab to curse Israel, each time he tried, a blessing would come out instead of a curse.  Balaam’s explanation at the time was this…

How can I curse whom God has not cursed?  How can I denounce whom God has not denounced?   …he has blessed, and I cannot revoke it.

Since that which God has blessed cannot be cursed, the only things to be cursed here were the Serpent and the Soil.  For the Serpent, there is no hope that his curse will ever be removed; but, for the Soil, there is such a hope, and it will be realized when God’s Promise to the Sexes has been fulfilled…

For the creation waits with eager longing for the revealing of the sons of God.  For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.  For we know that the whole creation has been groaning together in the pains of childbirth until now (Romans 8: 19-22).

  1. God’s Promise to the Sexes.

The Promise that God made to the Sexes may be hard for us to spot at first, and that’s because it’s contained in the unlikeliest of places—it was not given to the Sexes directly, but was first spoken of in the curse which God pronounced on the Serpent.  His Promise was that one day, a Holy Offspring would be born to the Woman—the One by whom Satan would finally be crushed, and all that the Sexes had lost in the Fall would be restored.  Of course, this Redeemer and Restorer was none other than Jesus Christ, who, through His obedience to the Father, not only secured our Salvation, but restored us to the Purposes of God.  Matthew Henry describes the work of Christ on our behalf in the following way…

How admirably the satisfaction our Lord Jesus made by his death and sufferings answered to the sentence here passed upon our first parents.

— Did travailing pains come in with sin? We read of the travail of Christ’s soul (Isaiah 53:11).
— Did subjection come in with sin? Christ was made under the law (Galatians 4:4).

— Did the curse come in with sin? Christ was made a curse for us, died a cursed death (Galatians 3:13).
— Did thorns come in with sin? He was crowned with thorns for us.
— Did sweat come in with sin? He for us did sweat as it were great drops of blood.
— Did sorrow come in with sin? He was a man of sorrows, his soul was, in his agony, exceedingly sorrowful.
— Did death come in with sin? He became obedient to death.[4]

Through His substitutionary death on the Cross—dying the death that should have been ours—Christ redeemed us from the power and the penalty of the Law, delivered us from bondage to sin and death, reconciled us to the Father, gifted us with eternal life, and empowered us with His Holy Spirit.  With the Spirit now living within us, writing God’s Laws on our hearts, the restraints previously imposed on us by the Old Testament Law are no longer needed.

Now, empowered from within by the Spirit of Christ, the Man can love his wife as Christ loves the Church, regard her as his equal in the work of the Lord, and not have to resort to his Position Power to dominate her into submission.  The Woman, empowered by the same Spirit, can respect her husband and submit to his leadership—for the sake of order—just as Christ has submitted to the leadership of the Father.  She can keep her Influence Power in check herself, making sure that it is used to glorify God and not to manipulate others—because…

Under the redemptive work of Christ, the woman is not only restored to fellowship with God but is restored to the position of partner with her male counterpart.  Therefore, she is no longer to be dominated or ruled by the male, because, if she were, it would mean that the redemptive work of Christ had not been successful.[5]

A Woman in Christ

If the Spirit of God can raise Christ from the dead, He can certainly control a Woman’s Influence Power

Scriptural Stumbling Blocks to a Woman’s Service

Now that we have established the fact that, in Christ, Male and Female are once again…

Equal in their standing before God;
Equal in their call to the work of God; and,
Equal in their blessing by God…

…why is it that Women are still being denied the freedom to exercise their God-given gifts of Leadership in His Service?  I think that, in most cases, it can be traced back to a misunderstanding of the two most troublesome Scripture passages that relate to Women.  Both of these were penned by Paul, with the first one being found in 1 Corinthians 14: 33-35…

For God is not a God of confusion but of peace. As in all the churches of the saints, the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.  If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church…

…and, the second one being found in 1 Timothy 2: 11-15…

Let a woman learn quietly with all submissiveness.  I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.  For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor.  Yet she will be saved through [the] childbearing—if they continue in faith and love and holiness, with self-control.

Doesn’t the Church have more important issues to deal with than this?

The reason these passages have created so many problems is that they have, more often than not, been taken out of their immediate context; and, instead of them being interpreted in light of the cultural conditions of the day, they have been isolated from the rest of the passage and elevated to the stature of a doctrine which, in its meaning, flies in the face of not only Paul’s but Jesus’ attitudes toward women.

For example, in Paul’ first letter to the Corinthians, he was dealing with a number of problems that were creating disorder in their church—problems such as spiritual pride, the misunderstanding and misuse of spiritual gifts, marital issues, confusion concerning the resurrection, and even incest.  Please note Paul’s emphasis that God is not a God of confusion, but of peace.  This is a good indication that there was confusion in the church and it was being caused by some unruly women.

So what did Paul mean when he told the women to keep silent?  If he was indeed saying that women should not minister publicly, he was contradicting what he said earlier when he gave instructions for women’s dress code while prophesying!  There must be an explanation.  As we examine these verses, we will see that Paul was definitely not teaching against women ministering publicly.  Rather, he was correcting the way in which women were ministering in the Corinthian church.[6]

In his letter to Timothy, however, Paul was addressing a different set of problems; ones created as a result of false teaching infiltrating the church at Ephesus—the church where Timothy was ministering.  In all likelihood, this false teaching involved some “old wives’ tales” that were being passed down from the older women to the younger ones; tales promoting Eve, in her sin, as a benefactor to humanity, instead of as the transgressor that Paul later states she was.  To counter this heresy, Paul first addressed the women of the church in general, instructing them on how Godly women should dress and behave.  Then, he directed his attention to one woman in particular—the one most responsible for promoting the false doctrine—and commanded that she not be allowed to teach.  Instead…

Paul…commanded this woman to learn but not to teach.  Why?  Because she had been teaching false doctrine.  Therefore, Paul set aside the normal link between learning and teaching in her case.  For a season, she was being disciplined, corrected.  She couldn’t be allowed to continue spreading false doctrine.  It was time for her to abstain from teaching altogether and dedicate herself to study alone.

Paul silenced this woman not because she was a woman but because she was teaching false doctrine to others.[7]*

Now, concerning the question of women being saved through motherhood…

The phrase “the childbearing” is unique.  It isn’t found anywhere else in the New Testament…it’s a noun, dramatically preceded by the definite article (‘the childbearing’) to point to one particular childbearing…

‘The childbearing’ refers to the one mediator between God and persons, the person Christ Jesus, the promised seed of Eve, the Child born of a woman.  The issue at stake here was salvation, not motherhood.  Women aren’t saved by getting pregnant and having babies.  They’re saved by the child who was born–Jesus!  Throughout this passage, Paul was talking about how men and women are redeemed, not about how they procreate.  The central truth of this entire passage is Jesus and God’s desire for all to be saved through the promised childbearing.[8]

As for Jesus’ attitude toward women, I think we can agree that He always treated them with respect.  We have no record of Him ever rebuking a woman and telling her to be quiet, or forbidding her to minister in some fashion. Following His encounter with the woman at the well, she left Him and immediately went back to her town and started preaching about Jesus—something which He did not criticize or attempt to discourage.  It was to a group of women that He entrusted the good news of His resurrection, and it was to His Bride, the Church, that He entrusted the good news of His saving grace; charging her to use her Influence Power to convince the world of His Truth, and to…

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you (Matthew 28: 19-20).

Now, for those who may still have issues with Women in Leadership, I would like to offer this suggestion from Dr. Munroe…

…if you as a male have problems with a female preacher, I encourage you to close your eyes and listen to the spirit-man speaking.  This approach has helped many men.  Listen to what’s being said.  If the female house is the problem, then ignore the house and listen to the resident, the spirit-man within, because God speaks through the spirit-man.  It is the Spirit that gives life (2 Corinthians 3:6)[8]

…and, to bring this session to a close with this thought from J. Lee Grady…

Jesus’ blood was shed for all women, and it is the only covering they will ever need.  Blood-bought women don’t need a man to bring them closer to God.  Blood-bought women don’t need a man to legitimize their ministries.  Blood-bought women don’t need a man to ‘cover’ their spiritual endeavors or to replace the leadership of the Holy Spirit in their lives.

The blood of Christ is a woman’s true covering.  For the church to require anything more is to renounce our faith.[9]

In the Spirit-Man there is No Male and Female

*Since space and time will not permit a further examination of the passages here, I would like to suggest these books as resources for those interested in a more in-depth study of the subject…

Understanding the Purpose and Power of Woman, by Dr. Myles Munroe;
Why Not Women? by Loren Cunningham and David Joel Hamilton;
I Suffer Not a Woman, by Richard Clark Kroeger and Catherine Clark Kroeger;
10 Lies the Church Tells Women, by J. Lee Grady; and,
What Paul Really Said About Women, by John T. Bristow.

 

 

In keeping with the theme of this exercise, here is Shackles, by Mary Mary…

 

 

[1] Dr. Myles Munroe, Understanding the Purpose and Power of Woman (New Kensington, PA: Whitaker House, 2001), 185-186.

[2] Munroe, 189.

[3] Munroe, 187.

[4] Matthew Henry, Commentary on the Whole Bible (Grand Rapids, Michigan; Zondervan Publishing House, 1960), 11.

[5] Munroe, 191.

[6] Loren Cunningham and David Joel Hamilton, Why Not Women? (Seattle, Washington: YWAM Publishing, 2000), 185.

[7] Cunningham and Hamilton, 219.

[8] Cunningham and Hamilton, 224.

[9] Munroe, 197.

[10] J. Lee Grady, 10 Lies the Church Tells Women (Lake May, Florida: Charisma House, 2000), 100.

Sanctification:  Restoring the Soul through the Word of God

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A well-worn Bible
We really stretched our spiritual muscles in our last exercise—Sanctification: Restoring the Soul through Prayeras we learned how the Holy Spirit teaches us to talk to our Heavenly Father through prayer, and how He uses those prayers to…

Make us One with the Father in His Person; and,
Make us One with the Father in His Purpose.

 Additionally, through these prayers He opens up an emotional “love-line” between God and us; creating a place where we are free to express our deepest feelings and concerns without censure; and where, as our spirits and hearts become united with God’s over time, we are able to absorb and share in the things which are nearest and dearest to His heart.

Prayer, however, isn’t the only tool that the Holy Spirit uses in the restoration of our souls; He also relies on the Word of God to instruct us on how to listen to God, and to discern His will.  In much the same way that the Spirit employs prayer to bring our hearts into one accord with the Father’s, He uses the Word to transform our minds from ones programmed for evil by the world, our flesh, and the devil, into ones which have been rewired for righteousness by God—that is, ones having been brought into alignment with the very mind of Christ. 

Mind Under Construction

Mind Under Construction

For some insight into this mind, we need look no further than Philippians 2:5-8, where the Spirit through the Apostle Paul admonishes us to…

Have this mind among yourselves, which is yours in Christ Jesus, who though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by being obedient, to the point of death, even death on the cross. 

This sort of humble, selfless mindset certainly doesn’t resemble the ones we brought with us into our new relationships with God; rather, ours was more like the one described in Ephesians 4:17-18…

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds.  They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 

To put it another way, while they were in their unregenerate states…

…our minds served no useful purpose as far as God and His kingdom were concerned;
…our mind’s ability to grasp or comprehend the Truth of the Gospel was clouded over;
…our minds were estranged from and even hostile to God;
…our minds were uneducated or untaught in the ways of God; all because…
…our hearts were rigidly firm in their will and purpose, and not easily penetrated by the Truth of God’s Word…

 …conditions which were due to the fact that…

The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned (1 Cor. 2:14). 

All of this changed, however, when we were Born Again and the Holy Spirit moved in with us, beginning the transformation of our once darkened minds into ones filled with the light and life of Christ—and, ones in complete agreement with the will and purpose of God our Father.  A change as radical as this, though, isn’t something that takes place very quickly or easily.  It can only be brought about as we, who were previously uneducated and untaught in the ways of God, begin to learn…

Who God really is;
What His purposes are for mankind;
What His plans are for the earth; and,
The means He uses to see that these plans and purposes are achieved. 

Since this kind of information is not and has never been available to the minds of natural men, in order for us to obtain it, we must trust the Holy Spirit for its provision; for, it is He who…

…searches everything, even the depths of God.  For who knows a person’s thoughts except the spirit of that person, which is in him?

So also no one comprehends the thoughts of God except the Spirit of God, that we might understand the things freely given us by God.  And we impart this in words not taught by human wisdom but taught by the Holy Spirit, interpreting spiritual truths to those who are spiritual (1 Cor. 2:10-13).

And, it is these spiritual truths which He has made available to us is the Bible, the Spirit-inspired training manual on God and His Ways—and, the book also known to us as the Word of God.

Truth is


The Bible as the Word of God 

Although we often hear it spoken of as such, what do we really mean when we say that the Bible is the Word of God?  Well, in checking the dictionary for the meaning of the word “Word,” we find it formally defined as…

…a unit of language, consisting of one or more spoken sounds or their written representation, that functions as a principal carrier of meaning…[1]

…which is just a fancy way of saying that a word is the spoken or written representation of a person’s thoughts—a definition wholly consistent with the way it is used in John 1:1-4—where, the Word spoken of is a Person, who is none other than Jesus Christ

In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.

In this passage, the Greek term used for Word is logos which, roughly translated, means collected thought and wisdom and, in this case, refers to the collected thought and wisdom of God.  That is, in describing Jesus as the logos of God, John is saying that Jesus is the embodiment of the collected thought and wisdom of God, who was spoken into the world, not only during its creation and throughout all human history, but also in His Incarnation—something which he makes clear later in John 1:14, where he tells us that…

the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

In essence, he is saying that everything God thought about truth, righteousness, holiness, love, compassion, humility, mercy, grace, integrity, strength, perseverance, selflessness, and so much more, was expressed to us in Jesus.  And, not only that, everything that God intended for mankind to be was manifested in the flesh for us by Jesus.  As the righteous and obedient Son who came to carry out His Father’s will on the earth, He was, is, and always will be the Divine Template for what a Child of God should be like; and, He will be the One against whom we will all be measured—that is, as we all…

…attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.  Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ (Eph. 4:13-15).

It is this Word, then—this collected thought and wisdom of God made visible to us in the Person of Jesus—that the Holy Spirit has scribed, or written down, in a book called the Bible.


What We Need to Know about the Bible

When we speak of the Bible, what we are actually referring to is the collection of books considered to be the sacred texts of both Judaism and Christianity.  The word itself comes from the Greek word biblia, the plural form of biblion, which is a diminutive of biblos—the word meaning book.  It got its name because books were originally made from byblos, or papyrus—the plant that was used to make parchment, or the material upon which books were written.  Byblos was also the name of the Phoenician city that exported papyrus to other parts of the ancient world.

The Jewish Bible, written mostly in Hebrew, came first and consisted of three parts:  the Law, the Prophets, and the Writings.  Later, when the Christian Bible came into being, it was written in Greek, Latin, and Syriac, and contained the same books of the Hebrew Bible, only in a different order—and, with the books of the New Testament added to it.  In order to distinguish between the Jewish and the Christian Scriptures, the terms “Old Testament” and “New Testament” were introduced, and were in general usage by the end of the second century AD.  Although the Greek word for testament is usually translated as “will,” the Hebrew for it is translated as “covenant.”  Therefore, when we speak of the “Old” and “New” Testaments, what we are actually referring to are the covenants that God made with His people during each of these two eras.

Now, in order to add to our knowledge about and to enhance our study of the Bible, there are a few more things that we need to understand about it—the first being, it is unlike any other book that has ever been written.  It is unique in all of literature because it is the only trustworthy source of God’s words—and of His self-revelation to mankind—that exists in the world.  Actually, the Bible is not just one book but a collection of books—sixty-six, to be exact—that have been arranged in a systematic, progressive, and comprehensive way so that God’s revelation of Himself could be made known and understandable to any and all who chose to receive it.  Although it was transcribed by many men over the course of fifteen hundred years, men who employed a variety of genres and styles in its recording, it is remarkably consistent in its message, in its portrayal of the person and purposes of God, and in its honest representation of the nature and character of humanity.

The only way to explain such a consistency in its content over so great a period of time is to say that, in spite of its having so many human scribes, the Bible has only one author—and that author is God Himself.  Only the One who is able to declare that…

…I the Lord do not change… (Mal. 3:6), and …I am God, and there is none other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done (Is. 46: 9-10)…

…could be capable of accurately documenting a story which transcended the generations of the very ones who took part in recording it.  Through the means of divine inspiration, or through the intimate involvement of His Spirit, God made known His thoughts and words to a select group of men, and then He guided them in the ways in which those thoughts and words were to best be presented.  While each presentation reflected the personality of the man who was doing the writing, as well as the times during which he lived, the words were always God’s; words which repeatedly conveyed the timeless truths that every man and every generation should know.

Scribes at work on the Word

We learn more about this matter of inspiration in 2 Timothy 3:16, where we are told that the Bible was…

… breathed out by God and [is] profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.

This breathing out by God means that the words of the Bible were imparted directly by the Spirit of God, an impartation which made the Bible a living book imbued with power.  Hebrews 4:12 confirms this when it tells us that…

…the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.

In other words, as a living book, the Word of God is able to penetrate our innermost beings in order to confront us with the truth about God and ourselves, and to convict us of our deviations from, or our rejections of, that truth.  As the only real source of truth in the world, the Bible, then, becomes the only trustworthy guidebook which man has for life.  Not only does it teach him how to live successfully—that is, to live like Jesus—in the here and now, it also instructs him on how he can obtain eternal life, or the life in the hereafter, which God has promised to give to those who will come to Him through faith in Jesus.

Since God’s purpose in authoring the Bible was to make Himself known to mankind, it would follow that He intended His Book to be for all people of all time, and that it was not something reserved for just Christians and Jews.  This would mean that everything in it would have application, at some point, for every person who has ever lived, and that its principles and truths would be so universal that they would be relevant to every age and every culture.  This would make it possible for even the most seemingly disparate people to be able to comprehend them; meaning that the peasants working in the rice patties of ancient China, the tribesmen hunting for heads in the jungles of Africa, twenty-first century penthouse dwellers, and kings and con men throughout each generation would all be able to learn the truth presented within its pages.

The Bible is about Jesus

Some of the other things about it that we need to know are…

The Bible is a multi-layered presentation of truth.  By that, I mean that it presents us with a number of important truths, on several different levels or dimensions, all at the same time.  Through the stories of real people, who are taking part in real life activities, at real times in human history, we not only learn important lessons that we can use in our everyday lives, we also learn about God’s prophetic or future plans for all of mankind, for the earth, and for His enemies, and learn about the person and character of God, as well.

The Bible is consistent in its method of teaching.  Throughout the Bible, the way in which God explains spiritual truths to us is by taking the things with which we are familiar and using them to teach us about those things which are beyond our comprehension—that is, He takes the things that we can see, which are temporal or earthly in nature, to explain those things that we cannot see, because they are spiritual and eternal in nature.  And, toward this end, He purposefully incorporated things in His creation which He could use for His divine illustrations.

The Bible is ALL about Jesus.  He is there at the very beginning, He is there at the very end, and He is there in every chapter and verse in between.  Throughout the Old Testament, He is seen covertly—that is, some aspect of His Person is hidden within the pictures or types that were created by the lives of the Old Testament characters; and, He is represented in each of the feasts and in the rituals of the Old Testament system of worship.  In the New Testament, though, He is seen overtly or openly, making His appearance in the flesh as the fulfillment of each of those Old Testament pictures or types—and, as the physical manifestation to us of the collective thought and wisdom of God!  And, it is through His application of this thought and wisdom, which permeates every page of the Bible, that the Holy Spirit is able to transform our minds from the carnal to the spiritual, to restore our souls to their original function as mediators, and to teach us how to…

…prove what is that good and acceptable and perfect will of God (Rom. 12:2).

Restoring the Mind and Emotions

 

Smiley Face with Earphones2Instead of our usual musical selection, and to add to our understanding of the Bible we have been talking about, here is the video, “The Bible:  The Story Behind the Story,”  which is also available for viewing in our Video Vault…

 

 

 

[1] word. Dictionary.com. Dictionary.com Unabridged. Random House, Inc. http://www.dictionary.com/browse/word (accessed: June 04, 2016).

More about the Bible… from Booth #1

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Bible and Candle

“Thy word is a lamp unto my feet, and a light unto my path.” Ps. 119:105

I hope everyone has taken the time to look over the Bible brochure available here at Booth #1, in the Welcome Center of the Word While the veteran believers or long-time church members among us—those who are traveling in Group #1—might consider the information contained in it to be more than adequate to meet their needs, those traveling with us in Groups #2 and #3 who have little or no knowledge of or background in the Bible, might prefer to receive a little more instruction as to what the Bible is all about.  So, in an effort to address the needs of these last two groups, we’re going to take a few minutes for a more expanded explanation of the Book through which we will soon be traveling.

Toward that end, the first thing we need to do is pause for a DOT—or a definition terms.  For our purposes, we will define the Bible as the collection of books considered to be the sacred texts of both Judaism and Christianity.  The word itself comes from the Greek word biblia, the plural form of biblion, which is a diminutive of biblos—the word meaning book.  It got its name because books were originally made from byblos, or papyrus—the plant that was used to make parchment, or the material upon which books were written.  Byblos was also the name of the Phoenician city that exported papyrus to other parts of the ancient world.

The Jewish Bible, written mostly in Hebrew, came first and consisted of three parts:  the Law, the Prophets, and the Writings.  Later, when the Christian Bible came into being, it was written in Greek, Latin, and Syriac, and contained the same books of the Hebrew Bible, only in a different order, and with the books of the New Testament added to it.  In order to distinguish between the Jewish and the Christian Scriptures, the terms “Old Testament” and “New Testament” were introduced, and were in general usage by the end of the second century AD.  Although the Greek word for testament is usually translated as “will,” the Hebrew for it is translated as “covenant.”  Therefore, when we speak of the “Old” and “New” Testaments, what we are actually referring to are the covenants that God made with His people during each of these two eras.

The Torah

The Law, the Prophets, and the Writings

Now, in order to further enhance all of our future study, there are several other things that we need to understand about the Bible—with the first being, it is unlike any other book that has ever been written; it is unique in all of literature because it is the only trustworthy source of God’s words—and of His self-revelation to mankind—that exists in the world.  Actually, the Bible is not just one book, but a collection of books—sixty-six, to be exact—that have been arranged in a systematic, progressive, and comprehensive way so that God’s revelation of Himself could be made known and understandable to any and all who chose to receive it and to heed it.  Although it was transcribed by many men over the course of fifteen hundred years, men who employed a variety of genres and styles in its recording, it is remarkably consistent in its message, in its portrayal of the person and purposes of God, and in its honest representation of the nature and character of humanity.

The only way that I know of to explain such a consistency in its content over so great a period of time is to say that, in spite of its having so many human scribes, the Bible has only one author—and that author is God Himself.  Only the One who is able to declare that…

“…I the Lord do not change…” (Mal. 3:6), and “…I am God, and there is none other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done…” (Is. 46: 9-10)

…could be capable of accurately documenting a story which transcended the generations of the very ones who took part in recording it.  Through the means of divine “inspiration,” or through the intimate involvement of His Spirit, God made known His thoughts and words to a select group of men, and then He guided them in the ways in which those thoughts and words were to best be presented.  While each presentation reflected the personality of the man who was doing the writing, as well as the times during which he lived, the words were always God’s; words which repeatedly conveyed the timeless truths that every man and every generation should know.

Inspired Scribes

God’s Inspired Scribes

We learn more about this matter of inspiration in 2 Timothy 3:16, where we are told that the Bible was

“… breathed out by God and [is] profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.”

This breathing out by God means that the words of the Bible were imparted directly by the Spirit of God, an impartation which made the Bible a living book imbued with power.  Hebrews 4:12 confirms this when it tells us that…

“…the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”

In other words, as a living book, the Word of God is able to penetrate our innermost beings in order to confront us with the truth about God and ourselves, and to convict us of our deviations from, or our rejections of, that truth.  As the only real source of truth in the world, the Bible, then, becomes the only trustworthy guidebook which man has for life.  Not only does it teach him how to live successfully—that is, to live godly—in the here and now, it also instructs him on how he can obtain eternal life, or the life in the hereafter, which God has promised to give to those who will come to Him in the way that He has prescribed.

Since God’s purpose in authoring the Bible was to make Himself known to mankind, it would follow that He intended His Book to be for all people of all time, and that it was not something reserved for just Christians and Jews.  This would mean that everything in it would have application, at some point, for every person who has ever lived, and that its principles and truths would be so universal that they would be relevant to every age and every culture.  This would make it possible for even the most seemingly disparate people to be able to comprehend them; meaning that the peasants working in the rice patties of ancient China, the tribesmen hunting for heads in the jungles of Africa, twenty-first century penthouse dwellers, and kings and con men throughout each generation would all be able to learn the truth presented within its pages.

The next thing that we need to understand about the Bible is that it is a multi-layered presentation of truth.  By that, I mean that it presents us with a number of important truths, on several different levels or dimensions, all at the same time.  Through the stories of real people, who are taking part in real life activities, at real times in human history, we not only learn important lessons that we can use in our everyday lives, we can also learn about God’s prophetic or future plans for all of mankind, for the earth, and for His enemies, and learn about the person and character of God, as well.

Something else that we need to understand about the Bible is that it is consistent in its method of teaching.  Throughout the Bible, the way in which God explains spiritual truths to us is by taking the things with which we are familiar and using them to teach us about those things which are beyond our comprehension—that is, He takes the things that we can see, which are temporal or earthly in nature, to explain those things that we cannot see, because they are spiritual and eternal in nature.  And, in order to do this, He has purposefully incorporated things in His creation that He could use for His divine illustrations.  We will learn much more about all of these as we go along.

Finally, the most important thing that we need to understand about the Bible is that it is ALL about Jesus.  He is there at the very beginning, He is there at the very end, and He is there in every chapter and verse in between.  Throughout the Old Testament, He is seen covertly—that is, some aspect of who He is is hidden within the pictures or types that were created by the lives of the Old Testament characters; plus, He is represented in each of the feasts and in the rituals of the Old Testament system of worship.  In the New Testament, however, He is seen overtly or openly, as He makes His appearance in the flesh to become the fulfillment of each of those Old Testament pictures or types.

Wow, when we think about all that the Bible is, it strikes me as a wonder that we haven’t made its study the highest priority in our lives.  Just think about it for a moment:

  • If the Bible is the best resource for teaching us that which is truly moral, then why isn’t it the first book that we teach to our children? 
  • If the Bible teaches us about what love is all about, and how we can love one another better, then why isn’t the Bible at the center of every home, marriage, or personal relationship? 
  • And, if the Bible provides us with indisputable rules for success and prosperity, then why isn’t the Bible the operating manual for every kind of enterprise, be it business, education, government, entertainment, or science?

In other words, if the Bible is all that it is cracked up to be, then why aren’t we reading and studying it every chance we can get?

 

Bible

The Wonderful Word of God

 

Smiley Face with Earphones2

 

Join with the Gaithers as they sing about God’s “Wonderful Words of Life…”

 

Image of scribes courtesy of http://etc.usf.edu/clipart/.