Sanctification: Regeneration Perfected

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Regeneration

In our first set of exercises, we began stretching our spiritual muscles as we learned some of the basic principles of Salvation…

We also learned that Salvation is the process by which God redeems lost sinners—those who have been in bondage to the world, the flesh, and the devil since their births; buying their freedom for them through the substitutionary death of Christ on the Cross and thus making it possible for them to be adopted into the family of God as His children.

A person’s Salvation isn’t limited to his just being adopted by God, though; it also involves his being transformed into a true Christ-resembling Child of the Most High.  That’s because, once a person becomes a child of God through the process known as the New Birth, he or she can no longer continue to think, speak, and act like the sinner he or she once was; instead, he or she must learn to think and behave in a manner befitting the son or daughter of a Holy King.  And, this is where Sanctification comes into play.

 

Sanctification

As we discovered in Salvation: What It Is and Why We Need It, Sanctification is the second of the three Stages in Salvation, with the first being Redemption and the last being Glorification; and, that it means…

To make holy; set apart as sacred; consecrate;
To purify or free from sin;
To make productive of or conducive to spiritual blessing. 

And, according to Easton’s Bible Dictionary, it is something which…

…involves more than a mere moral reformation of character, brought about by the power of the truth:  it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles implanted in the soul in regeneration.  In other words, sanctification is the carrying on to perfection the work begun in regeneration, and it extends to the whole man.[1]
 

The Work of Regeneration

In order to better understand the work being referred to here, we will need to go back to Salvation:  How Do We Get It, where we learned that…

…Regeneration is the act by which our dead spirits are brought back to life again by the Holy Spirit of God…

…and, where we learned that the need for this regeneration goes all the way back to Adam and Eve’s sin in the Garden of Eden.  For, it was then that their spirits, as well as those of all of their future descendants, died—or, were separated or cut off from God.  As for how this spiritual death impacted them, and us, in practical terms, it completely shut down the communication system God had established between Him and Man; and, it overturned the authority structure He had designed for His entire created world.

System Failure and Structural Collapse

When God created man, He fashioned him with a Spirit, Soul, and Body, so that…

  • Through his Spirit, he could relate to and communicate with God;
  • Through his Body, he could relate to and function in the physical world; and,
  • Through his Soul, consisting of his mind, will, and emotions, he could not only relate to other human beings, but his soul could also serve as the connecting point between his spirit and his body.

When this system was functioning as it should—which was, before the entrance of sin into the world—it meant that…

  • God’s Spirit could speak to man’s spirit, telling him what God wanted him to do;
  • Man’s spirit could relay that message to man’s soul; and,
  • Man’s soul could then direct man’s body to carry out the command it had been given by God…

…and, in this way, the will of God would be carried out on the earth by man.

As for the authority structure that God had devised for His creation, it was ordered along very similar lines—with God at the top of the structure and Man next in authority under Him; then, with Woman, an equal partner with her husband, yet coming under his authority—to be followed lastly by the creatures in the animal world.  Given that this arrangement was one which was ordained by God, it should come as no surprise that in his scheme to overturn it, Satan would come disguised in the form of an animal (a creature at the bottom rung of the ladder) and present himself first to the woman (on the next level up), who would then turn around and entice the man (on the next higher rung) to disobey God.

Unfortunately, and certainly unforeseen by our forbearers, this colossal structural collapse marked the beginning of what would turn out to be mankind’s perpetual rebellion against authority in every form; manifesting itself not only in his rebellion against God’s authority, but also in the rebellion of wives against husbands, children against parents, workers against employers, and the governed against those governing them.  It was a rebellion which also gave rise to an egocentric lust for power which would eventually lead to the commission of every other kind of sin that man could imagine.

This entrance of sin into the world also resulted in the failure of the once ideal system of communication between God and Man.  Instead of the top down system previously described, it became a bottom up one in which man’s flesh, instead of his spirit, began dictating to him what his thoughts, feelings, and actions should be.  That’s because, with the death or separation of man’s spirit from God’s Spirit because of sin, there was no longer any communication between God and man; a situation which left man’s powerful fleshly appetites to determine what he would or would not do in any given situation.  And, this is the way that it has been ever since.

The Apostle James explains the consequences of this system failure in the following way…

…what causes quarrels and what causes fights among you?  Is it not this, that your passions are at war with you?  You desire and do not have, so you murder.  You covet and cannot obtain, so you fight and quarrel (James 4:1-2)…

…each person is tempted when he lured and enticed by his own desire.  Then desire when it is conceived gives birth to sin and sin when it is fully grown brings forth death (James 1:13-15).

The Effects of the Fall
Extending Regeneration to the Whole Man

Since the unregenerate, or…

…the natural man does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned (1 Cor. 2:14)…

…when a person becomes Born Again, it then becomes the work of the Holy Spirit, through the process of Sanctification, to restore what was lost to that person as a result of The Fall and to reprogram him as to the right way to live.  As we have just learned, this means that…

  • His soul will have to be restored to its proper function; and,
  • His inborn tendency to rebel against authority will have to be dealt with and brought under control.

Rebellion to Submission

Although this work is a challenging one, and one taking a lifetime to complete, its success will be insured by the presence of the Holy Spirit who, once a person is regenerated, takes up residence within him.  Working from the inside out, He not only begins teaching this new Child of God the right way to live, but He provides him with the supernatural power needed for him to succeed.  Evidences of this success will become apparent in the life of the believer as…

  • He learns to communicate with God, his Father, through Prayer;
  • His mind is transformed into the mind of Christ through the Study of God’s Word;
  • The character of Christ is formed in him through Testing;
  • The works of Christ are reproduced in his service through the Gifts of the Spirit; and,
  • He learns to successfully wage Spiritual Warfare through his respect for and submission to God’s Authority Structure.

We will learn more about this process of spiritual transformation in our upcoming workout sessions, as we begin the basic exercises in Sanctification dealing with Prayer, the Bible, the Fruit of the Spirit and Testing; with these to be followed later by the more advanced exercises in Service, the Gifts of the Spirit, and Spiritual Warfare.  Before moving on to these, however, we first need to become better acquainted with our Trainer and Coach, the Holy Spirit, whom we will meet when we get together for our next session.  Until then…

…may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.  (1 Thes. 5:23)

 

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The Sidewalk Prophets remind us that our salvation makes all things new…

 

[1]  Sanctification. Dictionary.com. Easton’s 1897 Bible Dictionary. http://www.dictionary.com/browse/sanctification (accessed: April 07, 2016).

 

 

Salvation: How Do We Get It?

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Way to SalvationNow that we have a better idea of what Salvation is and why we need it, let’s stretch our spiritual muscles a little further as we learn how to appropriate this wonderful gift for ourselves–through something called the New Birth.  Although some may consider the “head” knowledge of Salvation we gained in our previous workout session to be sufficient, that mere intellectual knowledge will prove to be woefully inadequate in providing us with the foundation we will need for our upcoming exercises in practical Christianity.  For the purposes of this program, then, we can gain an experiential knowledge of Salvation (if it hasn’t been done already) through an active participation in each of the following four exercises…

Exercise #1—The Mandate for the New Birth
Exercise #2—The Spiritual Dynamics of the New Birth
Exercise #3—The Legalities of the New Birth
Exercise #4—Making the New Birth Personal


Exercise #1—The Mandate for the New Birth

In His encounter with Nicodemus, one of the religious leaders of His day, Jesus made the New Birth mandatory for anyone seeking entrance into the Kingdom of God.  This meeting, recorded for us in John 3:1-14, took place one night when Nicodemus sought out Jesus for reasons which were never really made clear.  That’s because, before Nicodemus had a chance to reveal the motivation for his visit, Jesus told him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God (V.3).”  Thinking like a natural man, Nicodemus tried to figure out how he could go back into his mother’s womb and be born a second time.  To this, Jesus responded, “Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.  That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.  Do not be amazed that I said unto you, ‘You must be born again’ (vv. 5-7).”

Mandate for the New Birth

The Mandate for the New Birth

In this statement, Jesus made it clear that a fixed gulf exists between our fleshly and spiritual beings; and, while everyone born into the natural world would initially be born into a fleshly or physical state, that only those who have been regenerated by the Spirit of God would be born into life in the Spirit.  Here, then, we find the mandate, given by Jesus Himself, that anyone who hopes to see God and participate in His kingdom must be born again. However, what isn’t provided for us here is the reason why this New Birth is necessary, or the way that we go about experiencing it.

Exercise #2—The Spiritual Dynamics of the New Birth…

If we are to understand the reason for Jesus’ mandate, we first need to learn about the dynamics involved in the New Birth; dynamics which have everything to do with regeneration.  Since, by definition, regeneration isthe act of bringing something into existence again—that is, to form again, or to be made new—for us…

…Regeneration is the act by which our dead spirits are brought back to life again by the Holy Spirit of God. 

But, why is this necessary?

To answer to that question, we must go all the way back to the beginning of human history; back to the time when Adam and Eve disobeyed God.  That’s  when their spirits, as well as those of all of their future descendants, died because their sin caused them to be separated or cut off from God.  This meant  that every human being who would ever live, with the exception of Jesus Christ, would be born spiritually dead—or, with a spirit cut off from its source of life in God.

In his book, The Spiritual Man, Watchman Nee explains what is meant when we speak about this state of spiritual death…

…when we say the spirit is dead it does not imply there is no more spirit; we simply mean the spirit has lost its sensitivity towards God and thus is dead to Him.  The exact situation is that the spirit is incapacitated, unable to communicate with God…it remains in a coma as if non-existent.

Because of this spiritual death, no descendant of Adam has ever been able to have, much less maintain, a relationship with God while remaining in his or her natural or fleshly state.  The New Birth, then, is what occurs when God’s Spirit brings a man’s spirit back to life, restoring that man’s lost relationship to God, and making it possible for him to communicate with God once again.  But—and this is a very BIG BUT—before this can happen, there are certain legalities which must be addressed, legalities involving our repeated violations of God’s laws.

Exercise #3—The Legalities Involved in the New Birth…

As we learned back in Salvation—What It Is and Why We Need It, each of us has, throughout our lives, repeatedly offended God by violating His laws, or His codes of acceptable moral and spiritual conduct; and, in the process, we have unwittingly erected a barrier—or a wall of offence—between Him and us, something which makes any relationship between us impossible.  Until such a time as we confess our faults—or, until we agree with God about what we have done wrong, and seek His forgiveness—we will continue to be “cut off” from Him; losing whatever opportunities we may have had to get to know Him and to experience His grace.  Thus, the elimination of our offenses against God, as well as the removal of the wall which those offenses have created, is what the New Birth is all about.

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The Wall of Offense Between God and Us

Unfortunately, because most of us have no concept of what God’s righteous requirements for relationship with Him are, we don’t know what we have done to offend Him.  Most of us have lived our lives according to the codes of conduct that we have acquired from our parents, picked up from our friends and associates, or created for ourselves in response to the ever-changing circumstances of life.  Unlike God’s immutable standard of holiness, our concepts of what constitutes right and wrong have been derived from very human and fallible sources and, as a result, tend to have very nebulous boundaries.  Consequently, the principles by which we live are often adapted to the situations in which we find ourselves at any given moment, with what is true and right in one situation differing from that in another.  With backgrounds steeped in such a relativistic system of ethics, how are we to know for sure what God’s requirements are; and, how can we understand what our offenses against Him have been?

The only way we can know how we have missed God’s “mark” for acceptable behavior (with “sin” being defined as “missing the mark” of God) is through the Bible, where God has set forth His standard of righteousness, or right living, in Exodus 20: 1-17—a standard we know today as the Ten Commandments.  In these commandments, He makes it clear that, in order for us to have a spiritual relationship with Him, we must meet certain conditions:

  1. We can have no gods other than Him; ours is to be a personal and an exclusive relationship;
  2. We cannot make an idol, or anything in the form of a person, or an object from the natural or spiritual world, which we worship in His place; so, no person, possession, position, pleasure, power or money can be substituted for Him;
  3. We cannot take His name in vain—that is, use His name in a disrespectful or dishonest manner.  We are not to use God’s name as a swear word, or to legitimatize or authorize any activity which He has not sanctioned;
  4. We are to remember the Sabbath day, or one day in seven as a day of rest and worship, and keep it holy, or set apart for Him;
  5. We are to honor our parents, respecting them as God’s appointed authorities in our lives;
  6. We are not to murder; or, according to Jesus in an expanded version found in Matthew 5: 22, to even harbor hatred in our hearts toward another person;
  7. We cannot steal—that is, take anything which is not ours, including money, property, an employer’s time, a person’s reputation, or the affection of someone who belongs to another;
  8. We cannot commit adultery, or any sexual sin, either by thinking about it or actually doing it (see Matthew 5: 28 for another amplified rendition);
  9. We cannot bear false witness or lie about anyone else; and,
  10. We are not to covet, or want for our own, anything that belongs to another person; this includes his or her spouse, children, positions, possessions, personalities, looks, or money.
The Laws of God

The Laws of God

Since we all have violated these laws at one time or another, how can we, as naturally unrighteous people, meet such rigorous demands for righteousness, and enter into a relationship with God?  In all honesty, we can’t—at least, not on our own.  We must have the help of Someone Else who can meet these demands on our behalf; Someone who can bridge the gap between God’s holiness and our sinful condition, thereby making a relationship between God and us possible.

Exercise #4—Making the New Birth Personal

Since God is the only One who completely understands the strict demands of His law, as well as man’s total inability to meet those demands, He took it upon Himself to create a plan by which Someone named Jesus could bring God and man together.  And, for us to understand how this plan works, here is what we need to know:

  • The Bridge Between God and Man

    Our Lifeline to God

    First, we need to understand that God is so holy that anyone who comes into His presence must be free from any and all impurities, or else he will die.  When God told Adam that if he ate from the forbidden tree he would die, He was making clear to him the principle that “…the wages of sin is death (Romans 3:23)” and that “the person who sins will die (Ezekiel 18:20).”

  • Since the law of God’s holiness requires that sin’s offenses be paid for by death, the one who has offended Him must die to satisfy the judgment imposed upon him by the law.
  • However, God in His grace also stipulated in His law that a substitution could be made for the offender—that is, the sinner could avoid paying the penalty for his own violations of God’s law if he could find Someone else who was willing to die in his place.  But, in order to qualify as such a substitution, this Someone could not be a person who was himself a sinner—he would have to be a person without guilt in order to satisfy everyone of God’s specific rules for holiness.  The only person who has ever lived who could meet these demands was Jesus Christ, God’s Son.
  • Therefore, God sent Jesus into the world to live a life of sinless perfection; a life which would fulfill all of the righteous demands of the law. Then, Jesus died an agonizing death on the cross—a death which paid sin’s penalty, and one which could be substituted for the death required of each and every sinner who would ever live.
  • In addition to paying the price for everyone’s sin through His substitutionary death, Jesus also conquered the power of death once and for all when He was raised from the dead to live again forever.

  • But, even though Jesus’ death paid the price for everyone’s sin, the payment for any individual’s penalty would not automatically be credited to him:

     First, he must come humbly before God, acknowledging that he has violated the laws of     God and is unable to meet God’s demands for righteousness on his own, in order to receive, by faith, what Christ has done on his behalf;
    –  He can then exchange his sin for the gift of salvation graciously made available to him through Christ’s sacrificial death; and,
      With this transaction, the wall of offense separating him from God will come down, his spirit will be Born Again, and God’s Spirit will come to live within him and begin teaching how to live like a son of God.

If you aren’t sure that you have experienced this New Birth, then let me urge you to go to God, acknowledging the offenses which have kept you spiritually dead and alienated from Him, and ask Him, for Jesus’ sake, to remove them.  When you do, the Holy Spirit will come to live within your spirit and you, too, will be born again as a child of God.

Born Again

“You must be born again.” — John 3:7

 

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The Talley Family shares the story of our Salvation in this moving medley…

Salvation: What It Is and Why We Need It

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When it comes to thinking about Salvation, there seem to be two vastly different approaches to the subject.  Although both of these are very broad generalizations…

  • To the “Unsaved,” Salvation is often regarded as either–
    • an antiquated theological doctrine, designed to rob life of its happiness and any sense of personal fulfillment; or,
    • a religious crutch for those who lack the intelligence, sophistication, attractiveness, or success necessary to do life well on their own; while…
  • To the “Saved,” it is seen merely as the means by which—
    • their sins are forgiven and their lives are made right with God; and,
    • their eternal destination is changed from Hell to Heaven.

Of course, the first approach is completely inaccurate and the second one is woefully incomplete.  So, in an effort to correct the former and complete the latter, let’s begin to stretch our Spiritual understanding as we learn What Salvation Is, and Why We Need It.

Salvation

We All Need to be Rescued by Jesus


What Salvation Is
 

For a definition of Salvation, I prefer the one found in my little Webster’s pocket dictionary which defines Salvation simply as “a saving or a being saved” or as “a person or thing that saves.”  I like this definition because “a saving” implies an act“a being saved” implies a process; and “a person or thing that saves” implies that salvation is not something that we can do for ourselves—it must come from a source outside of us.  Essentially, this is what Biblical Salvation is all about; for, in reality it is…

  • The One-Time Act of faith which makes a person a child of God;
  • The Life-Long Process of spiritual growth which follows; one which transforms the character and behavior of that person into that of a child of God; and,
  • Jesusthe One Outside of Ourselves who does all of the saving.


The One-Time Act of Faith

As simple as this may seem on the surface, please don’t let its simplicity blind you to the real significance of this One-Time Act of Salvation; for it is the only legitimate, divinely-authorized way in which a Holy God takes a Sinner, or a person who was…

…dead in the trespasses and sins in which [he] once walked, following the course of this world…carrying out the desires of the body and the mind, and [was] by nature [a child] of wrath, like the rest of mankind (Eph. 2:1-3)…

…and not only adopts him or her into His family as His own child, but also makes that child a Joint-Heir with His only begotten Son, Jesus!  And, it is through this One-Time Act that a person goes from being alienated from God to being accepted by Him; goes from religious slavery to spiritual freedom, from unrighteousness to holiness, and from certain death to life everlasting!  So, just how does all of this happen?  Well, through the three stages of Salvation known as Redemption, Sanctification, and Glorification.


Redemption and Why We Need It 

Since the definition of Redemption is…to pay off, as a debt; to buy back or recover; to ransom or to obtain the release of a captive by paying the demanded price; to restore to favor… 

Redemption for our purposes is the act by which our sin debt is paid; making us righteous in the sight of God, and releasing us from the penalty and power of sin. 

This act is a necessity for us because while God is holy, due to the sin nature we all inherited from Adam and Eve, we are not.  Therefore, before any of us can be reconciled to God and any adoption can take place, something has to be done about the problem of sin in our lives.

The Heart is Desperately Wicked

“For out of the abundance of the heart the mouth speaks.” Matthew 12:34

While most of us are all too quick to deny that any sin problem exists, it is a spiritual reality that from the moment of our births until the moment of our deaths, we are constantly building up a “rap sheet” of offenses against God; that is—through our thoughts, words, or deeds, we are repeatedly violating the laws of God’s righteousness, with these violations all too judiciously being transcribed into our “permanent records.”  This means that we are all lawbreakers from birth, on the run from God, and unaware of the day looming before us when we will be apprehended and called to appear in His court for judgment.

Guilty

“…for all have sinned and fall short of the glory of God.” –Romans 3:23

Sadly, because we don’t realize or accept the fact that we are sinners, or because we think we will be able to appeal to God on the basis of our morality or relatively good works, we mistakenly think that we can safely put this day of reckoning off until after our deaths. But, this is a disastrous decision which will leave us standing before the Righteous Judge of the Universe, alone, guilty, and without any legal representation.  And, once the charges against us have been read—and our appeals of innocence have been proven to be without merit—this Just Judge will have no other choice but to honor the law and sentence us to the death that the law demands—a death which will mean our eternal separation from God and all things holy.

But, there is a way that such a terrible outcome can be avoided. You see, this Righteous Judge is also the God of love, grace, and mercy—the One who was…

… not willing that any should perish but that all should come to repentance (2 Pet. 3:9)…

…and because of that, He made a way to provide us with an Advocate, sort of a court appointed attorney, who will plead the cases of all those who will come before Him and acknowledge the crimes for which they are guilty—if they will only do so before they die!

Advocate

Jesus is Our Advocate

This Advocate is Jesus, the Son of God, and He can represent a sinner before God because He is the One who came to earth, lived a sinless life which met the righteous demands of God’s law, and then died an agonizing death on the Cross to pay off the sin debt owed by every human being who has ever lived.  Through the substitution of His death for theirs, deaths which the law calls for, He is able to clear the charges against them and offer them a pardon, without so much as a fine to pay!  Once pardoned, and with their sin records expunged by the blood of Christ, they can stand righteous before God, and are in a position to be legally adopted as His spiritual children!


As for Sanctification

Since the definition for Sanctification is …to set apart as holy; to consecrate, or to devote to sacred use…

…Sanctification, for us, is the process whereby a new child of God is set apart for the sacred or holy service of God.

In reality, this is the life-long schooling in righteousness that every child of God must undergo if he or she is to realize the eternal purpose for which they were created.  It begins at the moment of adoption when the Holy Spirit of God comes to live within the heart of each new believer, and He begins teaching him what it means to be a child of God.  He does this by…

  • Training him in the laws of God, and then empowering him to obey those laws;
  • Reproducing the character of Christ in him through the development of the “fruit of the Spirit”–or the character qualities of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control;
  • Empowering him to carry out the work of Christ through the various “giftings” of service imparted by the very same Spirit;
  • Teaching him how to worship God, and how to overcome His enemies through prevailing prayer and persistent praise; and,
  • Helping him learn to die to the things of the flesh so that he can learn to live by the power of the Spirit.

This training—which we will discuss in greater detail in a later session—is designed to totally transform every child of God, until he thinks, speaks, and acts like Jesus; something which, when completed, will prepare him ultimately for his graduation into the glorious and eternal presence of God, his Father.

Glorification

Glorification: The Final Stage of our Salvation


About Glorification…

Since the definition for Glorification is …to give glory to, to honor; to extol; to praise highly

Glorification is what we will experience when, upon our physical deaths, our earthly bodies are replaced by heavenly or glorified ones, and we are ushered into the presence of God where we will receive the inheritance He has promised to His children.

Then, as the legitimate, blood-bought children of God, we will be recognized and honored in heaven, and share in the same glory that is accorded to Christ.  And, having been prepared and equipped through our earthly training process, we will be ready to move into positions of authority as co-regents, or rulers, with Christ, when He sets up His kingdom, first on earth and later in eternity.

As you can see, Salvation is, in no way, just an antiquated theological doctrine or religious crutch for the needy; neither is it merely about having one’s sins forgiven so he or she can bypass Hell and go to Heaven.  It is the one and only way that we can realize our God-ordained destinies of becoming the Children of God—destinies made possible solely through the sacrificial death of God’s Son, Jesus Christ—and ones which will become realities once we have been Born Again.  

 

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A message worth considering from Francesca Battistelli…

 

 

A New World, An Old Nature

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In our recent critique of Vignette #8 in Act 1, Scene 1 of God’s One Big Story, we talked at length about the many changes thought to have been brought about by the Flood which occurred in Noah’s day.  The ones we discussed were…

  • The change in climate;
  • The change in the landscape;
  • The change in man’s diet;
  • The change in the way society was to be governed;
  • The change in the configuration of the continents; and,
  • The beginnings of the formation of fossils and fossil fuels.
Noah leaving the Ark

Noah and His Family Leaving the Ark

With so many innovations having taken place in such a relatively short space of time, I think that it is safe to say that when Noah and his family stepped out of the Ark,  they stepped into a whole New World.  For all of its power to effect change, though, there was still one thing the Flood wasn’t able to alter—and that was the fallen nature of the eight people who had survived its ravages.  For, when they entered the Ark, they did so as sinful human beings and, when they exited it, they were still in the same fallen condition.  This is the sad truth that will be documented for us in Vignette #9 which, if the flashing lights in the theatre are any indication, is just about ready to begin.

As we settle into our seats once more, with the theatre going dark and the curtains parting yet again, we hear the familiar voice of our offstage Narrator as he announces the inauguration of this whole new era in human history with…

The sons of Noah who went forth from the ark were Shem, Ham, and Japheth.  (Ham was the father of Canaan.)  These three were the sons of Noah, and from these the people of the whole earth were dispersed.  (Genesis 9:18-19)

With this announcement, the lights come up on stage, revealing a rustic scene set in a hilly landscape, with a good-sized tent occupying the center of the stage, and with what looks to be a variety of crops growing up behind it.  To one side of the tent, there is a large grape vine and it is here that we see a much older Noah hard at work, tending to his vines.  Mrs. Noah is nowhere to be seen, so we have no idea if she is still alive at this point—and, there are no signs of Noah’s sons either.

Upon first view, the sun is high in the sky—so we know that it is about midday when this scene begins.  But, as we watch Noah continuing to toil, first with the weeding and then with the harvesting of the ripest of the grapes, the sun slowly sets in the background, letting him—and us—know that it is time for his workday to come to an end.  Tired, dirty, and obviously thirsty, Noah goes to the tent, picks up a wineskin and begins drinking from it.

It is here that our Narrator interjects…

Noah began to be a man of the soil, and he planted a vineyard.  He drank of the wine and became drunk and lay uncovered in his tent.  (Genesis 9:20-21)

It is not long after this that Ham appears on the scene, followed at a short distance by his two brothers, Shem and Japheth.  Ham calls out several times to his father but when he gets no response, he bursts into his father’s tent—creating a scene described by our Narrator in the following way…

And Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside.  Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father.  Their faces were turned backward, and they did not see their father’s nakedness.  (Genesis 9:22-23)

Shem and Japheth Cover Noah

Shem and Japheth Cover Noah

With nighttime quickly setting in, the three brothers close up the tent and leave, only to return the next day after the sun has been up for a few hours.  By this time, Noah has slept off his inebriation and is starting to recall some of what happened the night before.  As our Narrator relates it…

When Noah awoke from his wine and knew what his youngest son had done to him, he said, ‘Cursed be Canaan:  a servant of servants shall he be to his brothers.’

He also said, ‘Blessed be the Lord the God of Shem; and let Canaan be his servant.  May God enlarge Japheth, and let him dwell in the tents of Shem, and let Canaan be his servant.”  (Genesis 9:24-27)

Following these rather enigmatic pronouncements, and without any further explanation as to their meaning or significance, the lights dim and the stage goes dark—while our Narrator brings closure to Noah’s life with the following remarks…

After the flood Noah lived 350 years.  All the days of Noah were 950 years, and he died.  (Genesis 9:28-29)

Thinking that this Vignette is over, we begin to stir in our seats—only to be startled into stillness again by the sudden appearance of three spotlights focused on the front of the stage—with one on our left, one in the center, and one on our right.  We then hear our Narrator as he speaks again…

These are the generations of Noah, Shem, Ham, and Japheth.   Sons were born to them after the flood.  (Genesis 10:1)

After pausing briefly, he continues with…

The Sons of Japheth…

…and, as he does, Japheth steps out of the still darkened set at the rear of the stage and moves forward into the spotlight on the left.  Resuming his commentary, our Narrator begins calling out the names of Japheth’s sons

Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.

As each name is called, a man enters from offstage, walks over to Japheth, and takes his place behind him.  Then, for some reason, our Narrator calls out names of a few, but not all, of Japheth’s grandsons…

The sons of Gomer were Askenaz, Riphath, and Togarmah.  The sons of Javan were Elishah, Tarshish, Kittim, and Dodanim.  From these the coastland people spread in their lands…

As he does, they, too, appear on the stage and take their places behind their respective fathers.  When the last one is in place, the process is repeated for Ham and, as he is called out to his place in the center spotlight, our Narrator announces that…

The sons of Ham were Cush, Egypt, Put, and Canaan

These men also take their places behind their father and as they do, our Narrator, calls attention to Cush, and one of his more notorious sons…

The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca.  The sons of Raamah were Sheba and Dedan.

Cush fathered Nimrod:  he was the first on earth to be a mighty man.  He was a mighty hunter before the Lord.  Therefore it is said, ‘Like Nimrod a mighty hunter before the Lord.’  The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.   From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and Resen…

Then, after naming the many sons of Egypt and Canaan, our Narrator calls Shem forward to take his place in the spotlight on the right side of the stage, and begins introducing his descendants in the following way…

To Shem also, the father of all the children of Eber, the elder brother of Japheth, children were born.  The sons of Shem were Elam, Asshur, Arpachshad, Lud, and Aram.  The sons of Aram were Uz, Hul, Gether, and Mash.

Arpachshad fathered Shelah; and Shelah fathered Eber.  To Eber were born two sons:  the name of the one was Peleg, for in his days the earth was divided, and his brother’s name was Joktan.

As the lengthy list of Joktan’s sons is called out, each one takes his place behind his father; and our Narrator concludes this second of the Bible’s genealogical line-ups with…

These are the clans of the sons of Noah, according to their genealogies with their nations, and from these the nations spread abroad on the earth after the flood.           

Immediately upon the conclusion of his remarks, the men who have been standing at the front of the stage turn and circle around to the rear of it, where they take up new positions and assume their roles as Noah’s descendants for next part of our story.  As they do, the spotlights at the front of the stage dim while the lights come up on the rear of it, exposing a brand new set.  In place of the hilly, farmland one depicted in the previous scene, we now see a flat, virtually tree-less plain, full of ditches and mounds of straw.  We also see many men laboring to make bricks for the partially built tower located at the back of the set.

Building the Tower of Babel

“Building the Tower of Babel” by James Tissot

As we familiarize ourselves with this new scene, our Narrator proceeds to explain the activity we see taking place here…

Now the whole earth had one language and the same words.  And as people migrated from the east, they found a plain in the land of Shinar and settled there.

And they said to one another, ‘Come, let us make bricks, and burn them thoroughly.’ And they had brick for stone, and bitumen for mortar.  Then they said, ‘Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.’  (Genesis 11:1-4)

However, unknown to these men, as these they continue to work feverishly at their tasks, the clamor created by their labors rises heavenward—something which God takes immediate notice of, and a problem that our Narrator alerts us to when he says…

And the Lord came down to see the city and the tower, which the children of man had built.  (Genesis 11:5)

And, as soon as these words are spoken, we hear the deep, resonant Voice of God as it once again reverberates throughout the theatre…

Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them.  Come, let us go down and there confuse their language, so that they may not understand one another’s speech.  (Genesis 11:6-7)

The Lord Confuses the Languages at Babel

The Lord Confuses the Languages at Babel

Suddenly, a warm wind sweeps across the stage and as it does, all construction on the tower comes to a halt.  We watch as the workmen try feverishly to communicate with one another but, when all their efforts prove futile, they throw down their tools and walk away from the project in anger.  It is at this point that our Narrator adds…

So the Lord dispersed them from there over the face of all the earth, and they left off building the city.  Therefore its name was called Babel, because there the Lord confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth.  (Genesis 11:8-9)

With these words, the stage goes dark, the curtains close, and Vignette #9 comes to an end. As promised, this Vignette has demonstrated that even those who were righteous enough to be saved in the Ark were still  sinners by nature after the Flood; and that, sadly, it would be this fallen nature that these regenerators of the earth’s population would pass down to all of their descendants.

To be sure, there has been a lot of material covered in this Vignette.  What, with Noah’s drunkenness, his curse and blessings on his sons, some new characters added to the Story, and a rebellion at Babel, there will be a great deal for us to critique during our next analytical pause.  So, be sure to put your Theatre Critic’s Cap back on in preparation for what promises to be a very informative session about this often problematic portion of our play.

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As the Sidewalk Prophets remind us, all things can and will be made new through Christ…

Image of God confusing the languages at Babel courtesy of www.freebibleimages.org.
Other images courtesy of www.commons.wikimedia.org.

Obedience Doesn’t Come Cheap

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The curtains here at Stage #1, where God’s One Big Story is currently in production, are now opening on Vignette #6 of Act 1, Scene 1 of the Story.  As they do, they reveal a set which, in the absence of any light, appears to be completely empty.  However, when we begin hearing angry shouts, screams, and cursing, as well as the unmistakable sounds of fighting—as unseen fists are meeting with unknown faces in what surely sounds like unrestrained fury—we immediately become aware of the presence of a great many people on the stage, even though they continue to remain invisible to us.

Violence in the age of Noah

“…the earth was corrupt in God’s sight, and the earth was filled with violence.”

Given the volume of this din, and with what we have so recently learned about the Planet, Population, and Powers at work during this period of human history, we are not at all surprised to hear our off-stage Narrator announce…

Now the earth was corrupt in God’s sight, and the earth was filled with violence.  And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth (Gen. 6:11-12).

What does surprise us, though, is the sudden appearance of a near-blinding shaft of light, streaming from an overhead spot and directed toward the center of the stage—the place where we now see a man standing alone in the light.  As soon as he comes into view, the commotion in the background diminishes enough for us to hear the Narrator once again, as he says…

[But] Noah was a righteous man, blameless in his generation.  Noah walked with God.  And Noah had three sons, Shem, Ham, and Japheth (Gen. 6:8-10).

As Noah continues standing alone in the light, the stage, as well as the entire theatre, suddenly begins to shake as the inimitable voice of God is heard, revealing to Noah the following startling news and very specific instructions…

Spotlight on Noah

Noah Hears From God

I have determined to make an end of all flesh, for the earth is filled with violence through them.  Behold, I will destroy them with the earth.

Make yourself an ark of gopher wood.  Make rooms on the ark, and cover it inside and out with pitch.  This is how you are to make it:  the length of the ark 300 cubits [abt. 450 ft.], its breadth 50 cubits [abt. 75 ft.], and its height 30 cubits [abt. 45 ft.].  Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side.  Make it with lower, second, and third decks.

For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven.  Everything that is on the earth shall die (Gen. 6:13-17).

At this point, there is a brief pause; just long enough for us to wonder what must be going through Noah’s mind upon hearing such an ominous pronouncement.  Surely, he must be questioning what an ark is, what a flood is, and what this will mean to him and his family.  Then, as if to allay any such thoughts—or possible fears—we hear the voice of God say to Noah…

But, I will establish my covenant with you, and you shall come into the ark, you and your sons, your wife, and your sons’ wives with you (Gen. 6:18).

And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you.  They shall be male and female.  Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come into you to keep them alive.  Also take with you every sort of food that is eaten and store it up.  It shall serve as food for you and for them (Gen. 6:19-22).

Having finished with His instructions, God stops speaking, and Noah walks off the stage.  As he departs, the spotlight dims and we hear the voice of our Narrator close out this Vignette with…

[And] Noah did this, he did all that God commanded him (Gen.6:22).

With this, the curtains close once again, giving the crew time to reset the stage for the next Vignette—and giving us time to consider just what Noah’s obedience to God’s commands would have cost him. 

The High Price of Obedience 

Although no one knows for sure how long it took Noah to build the Ark, given its enormous size—and the fact that he didn’t have the luxury of (or the electricity for) power tools—it must have taken him many years.  Some understand God’s declaration in Genesis 6:3, “…My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years,” to mean that it would take Noah that long to complete this assignment.  Given the massiveness of the undertaking, the limited number of tools and hands available, the extended life spans of those in Noah’s generation, and the incredible long-suffering of God, this was entirely possible.

If this was so, Noah would have been about 480 years old when he was given this job; which, when considering that he lived for 950 years, would have put him at the midpoint in his life. Since Scripture doesn’t tell us anything about Noah’s occupation prior to this time, we have no way of knowing if he had any carpentry skills or construction experience which would have qualified him for this type of work.  And yet, here at midlife, he was being directed by God to leave whatever vocation he may have had before and take up a new one; one for which he may not have had any preparation, and one from which, for the next 120 years, he would derive no income.  Not only would this job not pay him anything, before it was finished, it would end up costing him a ton of money (in whatever the currency of the day happened to be) for the materials (I can’t help but wonder what Mrs. Noah had to say about this plan when she first heard of it?).

To get a small idea of what these expenses could have amounted to, let’s get out our calculators and do a little math:

  • Using 18 inches as the approximate measure for a cubit, the ark would have measured 450 feet in length, 75 feet in width, and 45 feet in height—a space containing 1,518,750 cubic feet.
  • However, not all of that space would require lumber—only the hull, roof, three floors, interior walls, and doors would have needed it. If these features accounted for roughly one-fourth or 25% of the space, then 379,687.5 cubic feet of lumber would have been needed for the wooden surfaces.
  • Since a board foot of lumber (1” thick, 12” wide, and 1’ long) equals 144 cubic inches of sawed lumber, and 1 cubic foot equals 1,728 cubic inches, then 1 cubic foot (1728 divided by 144) would yield 12 feet of sawed lumber.
  • If the Ark required 379,687.5 cubic feet of sawed lumber, this would translate into 4,556,250 board feet of lumber.
  • Although no one is quite sure what type of wood gopher wood was, it surely must have been a high quality, durable wood—no doubt, one far superior to the pine used for general construction purposes today. However, just for the sake of this discussion, if Noah had used pine for the ark, at today’s price (per Home Depot) of approximately $2.30 per foot, the bill for his wood would have come to $10,479,375—which, when spread out over 120 years, would have amounted to a yearly expenditure of $87,328.13.
  • Of course, these figures do not take into account the cost of the pitch (probably a resinous substance similar to shellac), any wages that Noah may have paid out to hired help, or the food which would be needed to sustain the people and animals on board the Ark for at least a year. They merely help us put Noah’s possible monetary investment into proper perspective.

    Noah Building the Ark

    Noah Building the Ark

As for the 120 years that he invested in this project, any one of the following reasons would have made these years some of the most physically demanding and emotionally and spiritual draining ones of Noah’s life.

  • The work of locating and cutting down the trees, converting them into usable timber, transporting them to the construction site, and incorporating them into the structure of the Ark would have required tremendous amounts of physical strength and ingenuity, not to mention tenacity.
  • With the first of the three sons who would eventually be sheltered with him in the Ark not being born until at least twenty years after he began this project—and since it would be several years after that before they would be old enough to help—apart from hiring extra help, Noah would have had to do the work by himself. Although his father and grandfather were still living throughout most of this period, I am not sure how much help they would have been able to offer him.  He certainly couldn’t have counted on any assistance from his neighbors because, as we learned in our discussion of the Planet, Population, and Powers, they would have been card-carrying members of the society who had rejected God and followed in the path of Cain—some of whom may have even been among those unseen participants in the opening melee of this Vignette.
  • Surrounded as he was by people later described by Jude as those who “…blaspheme all that they do not understand (Jude 10)…” and as “…grumblers, malcontents, following their own sinful desires… loud-mouthed boasters, showing favoritism to gain advantage (Jude 16)…”—people who no doubt mocked him day and night for undertaking such a foolish project—Noah would not only have been an easy and a frequent target for ridicule and persecution but, because he was living in a violent and demonically-controlled society, his life and those of his family members would have constantly been in jeopardy.
  • Plus, being “…a herald of righteousness…(2 Peter 2:5)”—one preaching to people who, for 120 years, rejected and scoffed at the truth he offered, surely must have caused Noah untold frustration and discouragement; while the knowledge that all of the people he had preached to—some of whom would likely have been near relatives—were going to die alienated from God, certainly must have brought tremendous grief to his heart.
Time and Money

Obedience to God is Costly

So, to recap what we have just discussed, Noah’s obedience to God’s commands cost him…

  • A lot of time;
  • A lot of money;
  • A lot of hard work;
  • A lot of aggravation;
  • A lot of loneliness;
  • A lot of rejection;
  • A lot of humiliation; and,
  • A lot of heartache.

Given the expensive price tag that was attached to it, why did Noah choose to go the way of obedience?  What could possibly have motivated him to give his all to the completion of this work?  For that answer, we need look no farther than Hebrews 11:7a, where we learn that…

By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household.

And, I think if we could ask Noah if it was all worth it, he would say that it was, for…

By this he condemned the world and became an heir of the righteousness that comes by faith (Hebrews 11:7b)…

…and the payoff doesn’t get any better than that!

Smiley Face with Earphones2

 

Here is Don Moen with “Trust and Obey”–something that Noah certainly knew how to do..

 

 

 

 

 

 

 

 

 

 

 

 

 

Searching for Truth in the First Book of Begats

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Although I now use the English Standard Version as my study Bible, when I first started out, oh so many years ago, I used the King James Version—a translation that I loved because of the more melodic and poetic language it used in its presentation of the Bible Story.  The one aspect of that translation that I did not care for, though, was its use of the word “begat” in the many genealogies recorded for us in scripture.  “Begat” always sounded so harsh and impersonal that its use made those already tedious and uninteresting passages all the more difficult to get into and to appreciate.  And yet, when I was finally able to get past the archaic wording, as well as all of the repetitious and somewhat sanitized documentation contained in the passages,  I found that there was a lot of truth waiting to be discovered there among all of those old “begats.”  And, searching for some of those truths is what we will be attempting to do next, as we pause to critique the first such list in the Bible—the one which was presented in our most recent Vignette, “The Lineup to the Flood.”The Book of Begats

This Vignette, number five of the nine which make up Act 1, Scene 1 of God’s One Big Story, covers the material found in Genesis 5; a chapter which introduced us to the descendants of Adam though his son, Seth.  It should be noted here that Cain’s descendants, as the rejected line, were introduced back in Vignette #4 and, following their brief moment in the spotlight, they moved to their proper place at the rear of the stage.  Now, as for how we will conduct our search for truth in Seth’s line of begats, it will be done by analyzing the People, Patterns, and Precedents that were presented to us in the course of this Vignette.

The People…

An important thing for us to remember, when coming to this first genealogical list in the Bible, is that all of these funny sounding and sometimes hard to pronounce names belonged to real people, living in real time, and doing life in very real ways.  They were people who had to work for a living, who had to find and make homes for themselves and their families, who had to learn to relate to the other people around them—however difficult they may have been, and who had to learn to cope with the raising of children—many, many children, in fact.  Because they were all descended from Adam, this meant that they were all members of the same family—with everyone, at any given time, having to fill the roles of mother or father, brother or sister, aunt or uncle, niece or nephew, or grandparent or grandchild to someone else.  What a relationship nightmare that must have been!

However, there was more to being a descendant of Adam than merely belonging to the same huge physical family; it also meant being members of the same huge spiritual family.  Since each one had come into the world bearing the image and likeness of Adam, this meant that they, like he, were all sinners in desperate need of redemption.  Even though not all of them would go on to acknowledge this need in their lives, the ten that did were lined up across our stage—with one representing each of the ten generations from Adam to Noah.  As the men who held on to their faith in God, and to the promise He had made to Eve concerning a coming Redeemer, they, as the members of the Antediluvian Spiritual Hall of Fame, were the ones who kept the promise and the lineage of that Redeemer alive all the way to and through the Flood.  Of these ten, there are four—Seth, Enoch, Methuselah, and Noah–who merit special recognition; something which we will be sure to give them when we get to the Precedents section of this critique.

The Patterns…

But for now, though, let’s take a step back and try to get a look at the big picture presented to us by the men in this genealogy.  For, in so doing, we will see some Patterns starting to develop, as a result  of the sin nature passed down by Adam, which will characterize the human experience from this point on.  They are…

  • Life becomes a tedious and monotonous cycle of birth, reproduction, and death;
  • As this cycle repeats itself and as more and more people are born into the world, the level of wickedness increases dramatically while righteousness decreases in a corresponding manner;
  • This decrease in righteousness leads to a diminishing of the hope that God’s promise of a Redeemer will ever be fulfilled which, in turn, leads to an ever increasing sense of despair among the people of God;
  • But, even in the face of this all of this wickedness and despair, God repeatedly proves His faithfulness by His on-going preservation of a remnant through whom the Redeemer will one day come.

The Precedents…

As for the precedents that were established during this pre-flood period in history, if we look at the unusual way in which this chapter opens, and at the unique characteristics of the men previously singled out for special recognition, we will find these Precedents to include…

1.  The Precedent of The Book of the Righteous… 

When Chapter 5 opens, it does so by saying, “This is the book of the generations of Adam”—a statement marking out a whole new section in the book of Genesis.  We know that it is the beginning of something new because toledoth, the Hebrew word for generations, is used eleven times in Genesis, and each of those times it is used to designate a break or a transition in the story.  But, while a break in the story is significant, it isn’t unusual enough to qualify as a precedent-setting event.  For that, we need to direct our attention to sepher, the Hebrew word for book, because its use here marks the first time that a record of human history is made, and that God begins recording a list of the righteous.

The Book of LifeThis list of names will become a special set of books, later referred to as The Book of Life, which, when human history comes to an end, will be brought out for all to see.  Its ultimate revealing will take place at something called the Great White Throne Judgment; the climactic end-time event described in Revelation 20 where, in verses 12 and 15, the Apostle John describes how these books will be used…

And I saw the dead, great and small, standing before the throne, and books were opened.  Then another book was opened, which was the book of life.  And the dead were judged by what was written in the books, according to what they had done…And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.

From this, we can conclude that the name of every human being who has ever lived will be written in one set of books, along with everything he or she has ever done.  In addition to these, there is another set of books, referred to here and in other places as “The Book of Life,” which contains the names of all of those who, through faith, have trusted in God for their salvation.  While everyone’s name will be listed in the first set of books, only the names of those who are deemed righteous according to God’s standards will appear in the second set of books—books which had their origins here in Genesis 5.

2.  The Precedent of The Practice of Prayer… 

From what we can gather about Adam’s and Eve’s, and Cain’s and Abel’s encounters with God, they appeared to have taken place on a personal and very intimate level.  However, with the appearance of Seth, and at about the time that his son, Enosh, was born, a new and different shift in the way men approached God seems to have taken place.  This change is noted for us in Genesis 4:25-26, where it says that…

…Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.”  To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.

Praying HandsAlthough this passage tells us that men, for the first time, began to call upon God in prayer, it doesn’t explain why this practice became necessary.  Was it because, as more and more people were born, worship became less of an individual practice and more of a corporate one? Or, was it because God, in response to the ever-increasing level of wickedness upon the earth, had withdrawn His presence from among the people?  Whatever the reason, here in the lifetime of righteous Seth, the practice of prayer had become a necessity and became an established precedent in the lives of godly men. 

3.  The Precedent of Preaching and Prophesying… 

Because the population and the level of wickedness began increasing at such an alarming rate, it wasn’t long before the preaching of repentance and the prophesying about a coming judgment became a necessity.  And, as we learn in Jude 14, 15, 16, 19, this was something that Enoch undertook with great zeal…

It was also about these [the wicked] that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” …These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage…It is these who cause divisions, worldly people, devoid of the Spirit.

PreachingAlthough there may have been others who had seen the need for this type of ministry and practiced it before the time of Enoch, it was during his lifetime and as a result of his ministry that the preaching of repentance and the prophesying about judgment became, for us, a Biblically-documented Precedent. 

4.  The Precedent of The Translation or Rapture of the Saints… 

Not only was the Precedent of Preaching and Prophesying established in the life and ministry of Enoch, the Precedent of a Translation or Rapture of the Righteous was also established by him.  For in Genesis 5:24 we are told that…

…Enoch walked with God, and he was not, for God took him…

…and in Hebrews 11:5, that…

…By faith, Enoch was taken up so that he would not see death; and he was not found because God took him up; for he obtained the witness that before his being taken up he was pleasing to God.”

Although another translation from this life to the next, without experiencing death, was realized centuries later by the prophet Elijah, the ultimate fulfillment of the precedent set by Enoch is still to take place at the end of time when, just before the onslaught of an event known as The Tribulation, a global translation or rapture of the Saints from the earth will take place.  Just as Enoch was removed from the early world prior to the Tribulation of the Flood, those who are alive and whose names are written in the Book of Life, at the end of time, will also be “taken up” because they, like Enoch, had obtained the witness that they walked with and were pleasing to God.Rapture

5.  The Precedent of God’s Long-suffering and Mercy…

In Genesis 5: 21-24, we learn that…

…When Enoch had lived 65 years, he fathered Methuselah, Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters.  Thus all the days of Enoch were 365 years.  Enoch walked with God, and he was not, for God took him.

And, then, in Genesis 5:27 that…

…all the days of Methuselah were 969 years, and he died.

The implication in the first passage is that before his son’s birth, Enoch had gone his own way, but that following Methuselah’s birth, he began developing a close, personal walk with God.  This, to me, begs the question of “Why the big change all of a sudden?”

Although the meaning of Methuselah’s name has not been completely settled for some, many believe that it means, “When he is gone, it will come”—with “it” referring to the judgment of the flood about which Enoch would later prophesy.  If so, it could be that Enoch had received a revelation about the coming judgment at the time of Methuselah’s birth; and, if he had, it would only be logical for him to believe that he might only have a short period of time in which to repent.  What if his son only lived a year or five years?  Not knowing how long a life his son would have would certainly have been reason enough for getting his life right with God as soon as possible—and to begin preaching to others about their need to do the same.

Could it be that Methuselah lived longer than other human because God, in His mercy, was trying to give men every opportunity to repent, like Enoch did?  It would certainly seem so, for as the second passage tells us, not only did God extend Methuselah’s life longer than any other human being’s, but that the year he died was the same year that the flood came upon the earth.

6.  The Precedent of The Preservation of a Remnant through Tribulation and Judgment…

Remnant in the ArkBy the time Methuselah’s son Lamech had a son of his own, things must have seemed pretty dismal because, when he named his name Noah, he spoke this prophecy over him, recorded for us in Genesis 5:29…

… ‘This one will give us rest from our work and from the toil of our hands arising from the ground which the Lord has cursed.’”

We shall see the fulfillment of this prophecy in our upcoming Vignette, for it will be through Noah that God will…

  • Reach out to the lost in his generation;
  • Bring the judgment of the Flood upon all of those who refuse to repent; and,
  • Faithfully protect and provide for His own, through the Precedent of the Preservation of a Remnant through Tribulation and Judgment.

As you can see, there is a lot more truth in this first book of begats than initially meets the eye; and, since “…All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness…(2 Timothy 3:16),” it is still relevant and has application for our lives today.  That’s because, like those living between Adam and Noah…

  • We are all sinners whose natural end is death and eternal separation from God;
  • However, we can choose life instead of death by choosing to follow in the way of Seth instead of in the way of Cain;
  • This choice will always put us at odds with the majority who will be following Cain and the ways of the world;
  • But it will also mean that our names will be written in the Book of Life;
  • This will give us access to God through prayer;
  • It will motivate us to reach out to the lost through our testimony of the truth; and,
  • It will provide us the assurance that God will either take us out before, or preserve us through, any kind of tribulation or judgment that may come upon the wicked.

Smiley Face with Earphones2

 

Selah reminds us that throughout every age, God remains the “Faithful One…”