Spiritual Warfare:  The False Faith of Religion

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A Self-Righteous System Based Upon ‘Good’ Works

Now that we have finished mapping out the first two tiers of Satan’s earthly kingdom…

Its Physical and Financial Landscape; and,
The Educational and Media Structures making up its Cultural Landscape…

…it is time for us to move on to a survey of its third tier, which is the Religious Landscape over which he rules.  As we do, we need to keep in mind that the Structures in these Landscapes have been especially designed to maximize Satan’s control, conditioning, and corruption of Corporate Humanity’s Body, Soul, and Spirit.  As we have learned previously, it is through the manipulation of the…

Physical and Financial Structures that he Controls what people
can do and where they can go;
Educational and Media Structures that he Conditions the way people think and feel;

…and, as we shall learn in this session, it is through the…

Religious Structures that he Corrupts the worship of God and
redirects that worship to himself. 

As we have been reminded of so often over the course of these exercises, Satan’s motivation for this Corruption is his obsessive and self-destructive quest to usurp God’s throne and grab the glory that goes along with it.  Since most people consider Religion to be the means by which we are drawn closer to God, to say that Satan uses it to do just the opposite, might seem somewhat incongruous at first; however, once we have examined the matter more closely, I think we will come to see that the difference between Religion and the Righteousness required by God is as vast as the distance between the Heaven and Hades we learned about in Spiritual Warfare: Getting the Lay of the Land.  So, to clarify what we mean when referring to Religion, we must pause for a DOT—or, a Definition of Terms for this particular structure.

  1. Religion—What Is It?

As defined by Columbia Electronic Encyclopedia, Religion is…

…a system of thought, feeling, and action that is shared by a group and that gives the members an object of devotion; a code of behavior by which individuals may judge the personal and social consequences of their actions; and a frame of reference by which individuals may relate to their group and their universe.[1]

Breaking this definition down, we find that…

  • Because it is a system of thought, feeling, and action, Religion is something that appeals to, encompasses, and makes use of every aspect of the Human Soul—both the individual and the corporate one;
  • Because it is shared by a group, Religion provides its adherents with a community that they can be a part of and relate to; and,
  • Because it provides its followers with an object of devotion, a code of behavior, and a frame of reference…
    • Religion satisfies their inherent need for something to worship or revere;
    • Religion provides them with guidelines on how to behave or act by defining morality and establishing boundaries for them; and,
    • Religion helps them make sense of the world around them and explain its origins.

Religion, then, is the belief system expressly designed to meet the needs of the Human Soul which, as we know from our previous exercises, has been a part of Man’s Carnal or Fleshly Nature ever since it became separated from his Spirit (and God’s Spirit, as well) as a result of Sin.  Given this, and the fact that…

…God is spirit, and those who worship him must worship in spirit and truth (John 4:24); and,

…all our righteous deeds are like a polluted garment (Isaiah 64:6)…

…the Soulish Worship produced by Religion—no matter how pious it may appear to be on the surface—is something which is reprehensible to God.

  1. Religion—When and Where Did It Originate?

When trying to determine just when and where Religion originated, we must first decide which approach to the subject we are going to take—the Secular Approach or the Biblical Approach.  In choosing the secular one, we would find ourselves in the company of Anthropologists, Sociologists, and Historians who approach the subject from an Evolutionary Perspective; one which…

…starts with the view that man evolved from a pre-simian ancestor.  Since animals have no religion, there must have been, it is said, a long ascent through apish chatter and fear of the dark unknown to…a ‘belief in a vague, potent, terrifying inscrutable force.’

Animatism developed into ‘animism,’ the spirit-fearing religion of most isolated tribal people.  Then came the polytheism immortalized in the Greek mythologies.  Israel’s glory, so this summary of the development of religion suggests, was that she was able to narrow down the many gods of the surrounding nations to one tribal god.  And eventually the one Creator-God of the Hebrew prophets, together with the philosophical monotheism of Plato, paved the way for higher religion.[2]

The Biblical Approach, on the other hand, gives us a completely different and, to my way of thinking, a far more reasonable explanation; for…

According to the Bible, the first true man was a monotheist, and when he falls into sin, he seeks restoration through animal sacrifice.  The theory of the evolution of religion suggests that man is an animal taking a long time to become divine.  The Bible describes a human couple made in the image of God, who degenerated into what we are now.[3]

According to this approach, instead of it being the unexpected byproduct of, or the evidentiary support for, Man’s upwardly mobile evolutionary journey, Religion is actually the degenerative process that was set in motion by Man’s Original Sin back in the Garden of Eden.  Although we have made quite a few trips to the Garden already, it will be necessary for us to visit there once again, if we are to expose the roots and the true nature of Religion’s False Faith.

To do this, though, we must first have an understanding of the significance of the Garden to the relationship between God and Man.  Because God is Spirit and Man is Flesh, for the two of them to enjoy fellowship together, it was necessary that a special meeting place be created for them.  In much the same way that man’s spirit and his body of flesh needed his soul to be a place of mediation between two such disparate entities, God and Man needed a place—something like a Sanctuary, a Tabernacle, or a Temple—where they, too, could come together.  This, then, is what the Garden represented to them.

Although the world that God created was beautiful enough in itself, when it came to creating the Sanctuary of the Garden, He pulled out all of the stops.  He filled this Sanctuary with everything that was beautiful to behold and to enjoy.  It was well-watered by a river flowing up from underground springs and filled with every tree that was good for food.  In addition, the areas surrounding it were also well-watered and filled with gold and precious stones!  When this special Sanctuary was completed, God took the Man He had created and placed him in it, and charged him with the responsibility of caring for it.  God made it clear to Man at the time that if he wanted to maintain their fellowship and continue living there, he would have to obey the Word God had given him, even when tempted to do otherwise.

In addition to all the other trees in the Garden, God placed two very special ones at its center—the Tree of Life and the Tree of the Knowledge of Good and Evil.  His purpose for doing so was to test Man—giving him the opportunity to choose for himself whether to obey God and be blessed, or to go his own way and reap the consequences.  In reality, what He was setting before the first Man and Woman was the choice between the only two Systems of Faith that would ever be available to mankind—the choice to either put their Faith in the Works of the Flesh and try to achieve Salvation on their own terms, or to do things God’s way and put their Faith in His Word as the only means of securing their Salvation and Eternal life.  Since these trees were representative of those two systems, an examination of their roots and fruit will aid in our understanding of the systems themselves.

Such an examination reveals that…

The Tree of the Knowledge of Good and Evil…

The Tree of Works and Death

…was rooted in the same desires that motivated Satan to rebel against God.  As listed in Isaiah 14:13-14, these were…

I will ascend into Heaven;
I will be like the Most High;
I will exalt my throne above the stars of God;
I will ascend above the heights of the clouds; and,
I will also sit on the Mount of the Congregation.

The SAP produced by it was Selfishness and Pride, and its Fruit was all about Me and My Glory.

On the other hand…

The Tree of Life…

The Tree of Grace and Life

…was rooted in the same desires that characterized Jesus, as described for us in Psalm 40:6-10…

I delight to do Your will;
Your law is within my heart;
I have not concealed Your lovingkindness and Your truth;
I have declared Your faithfulness and Your salvation; and,
I have proclaimed the good news of [Your] righteousness in the great assembly.

Its SAP was Submission and Praise, while its Fruit was all about God and His Glory.

In comparison, then, the Two Systems of Faith line up something like this…

The Roots and Fruit of the Two Trees

Of course, hindsight being what it is, it’s easy for us to see that the reason the Tree of the Knowledge of Good and Evil was so attractive to Adam and Eve was because of its overpowering appeal to their flesh—to their selfishness and pride, as well as to their desire for self-determination and glorification.  Unfortunately, when they chose to eat of this tree, there was no way for them to know the kind of fruit it would bear in the lives of their children, grandchildren, and in the generations to come.  They had no idea that in choosing the Way of Works over the Way of God, they were dooming every one of their descendants (with the exception of Jesus Christ) to enter this world already bound to the same system–the system of Satan’s Soul-Centered False Faith of Religion, which actually leads it followers away from the Truth of God and on to their Spiritual Deaths.

  1. Religion—How Did It Develop?

Starting out as just a small seed of unbelief in the hearts of our first parents—but, nurtured as it was in the fertile soil of Satan’s prideful ambition—it didn’t take long for this False Faith of Religion to grow into an enormous tree with a very sturdy trunk.  That’s because it was founded upon Cain and his self-styled Worship of Works, it was fed and grew stronger on Man’s Worship of Nature, and its reach was eventually extended to cover the whole world through the many branches it developed following God’s confounding of the languages at the Tower of Babel.

Cain’s Worship of Works

That Cain and his offering would serve as the base upon which the Tree of Religion was founded should come as no surprise to us; for his—and his brother Abel’s—offerings were the first ones to be recorded after their parents’ expulsion from the Garden of Eden.  Given their proximity to that event, in both time and location, it seems reasonable to expect that Adam and Eve had instructed their sons concerning the type of offering that would be required of them by God.  The fact that Cain brought an offering of produce from his field, which was rejected, and Abel brought a lamb to be sacrificed and it was accepted, would tend to lend support to this theory.  But, was the difference in their offerings the only reason to look upon Cain as Religion’s Founding Father, or was it something that went much deeper than that?

We get an indication of the real issue in Hebrews 11:4, where we learn that the truly distinguishing feature between these two men and their offerings was faith, for…

By faith, Abel offered up a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts.

Why, then, was faith the deciding factor here?  Because…

…without faith it is impossible to please him [God], for whoever would draw near to God must believe that he exists and that he rewards those who seek him (Hebrews 11:6); and,

…the Lord sees not as man sees; man looks on the outward appearance, the Lord looks on the heart (1 Samuel 16:7).

If it was a heart of faith that was required to please God, how did Abel’s offering reveal that?  The most logical conclusion is that, since…

…faith comes by hearing and hearing by the Word of God (Rom. 10:17)…

Abel must have taken to heart the Word that he had receivedmost likely from his parents and something to the effect of “…without the shedding of blood, there is no remission of sins (Heb. 9:22)”—then, acting upon that Word, he offered up to God his best lamb as the substitutionary payment for his sins.

Cain, on the other hand, having rejected the same Word, and determined to do things in his own way, foolishly attempted to come to God on his own terms, rather than approaching Him in the manner previously ordained.  Such an arrogant action on his part revealed that his heart was far from God, he was in denial concerning his sinfulness and need of sacrificial atonement, and his faith was in his own worthiness and works.  So great was Cain’s sense of self-righteousness that even when he was corrected by God and given an opportunity to repent, he refused—choosing instead to try to vindicate himself through the murder of his brother.  The true nature of Cain’s heart and actions were described centuries later by the Apostle John, when he warned his readers…

We should not be like Cain, who was of the evil one and murdered his brother.  And why did he murder him?  Because his own deeds were evil and his brother’s righteous (1 John 3:12).

So, it was these characteristics of Cain…

  • An unbelief in and a rejection of the Word of God;
  • A life built upon deception;
  • A faith based on self-worth and the works of the flesh;
  • An inexplicable resentment and envy of the truly righteous; and,
  • An unjustifiable need to suppress and eliminate those who are walking with God…

…that have, ever since the time of Cain, become the hallmarks of the structure we know of as Religion—hallmarks which were clearly demonstrated by the Religious Leaders of Jesus’ day who, in their resentment and envy of Him, felt completely justified in their persecution and crucifixion of the very Son of God.

The Way of Cain

Man’s Worship of Nature

I must admit that when considering the transition from Cain’s Worship of Works to Mankind’s Worship of Nature, I was at a loss to explain how it could have happened.  I mean, why would any reasonably intelligent person choose to worship a being or a material entity lower in rank in the created order than himself?  It just didn’t make any sense, for the leap from the one to the other seemed far too great.  Thankfully, in Romans 1:21-25, the Apostle Paul provided us with some insight into this highly illogical progression (regression, actually) as he explains that it was really just a short hop because…

…although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever!

It would seem, then, that if we—like Cain—don’t believe God and we reject His Word as the only source of Truth in the world, not only will we fall for any and every lie that comes down the pike, but we will also have to invent a few of our own if we’re going to ever make sense of our existence and the world in which we live.  After all, how else can we explain why…

  • The sun rises in the east and sets in the west on a daily basis;
  • The moon and the stars come out at night and move from place to place in the sky;
  • The wind is so powerful and yet invisible;
  • The thunder thunders and the lightning flashes randomly across the sky;
  • The land is separate from the seas and the earth, at times, rumbles mysteriously under foot;
  • The rivers race downhill from the mountains to the sea;
  • People are people and animals are animals—why we eat one but not the other; and,
  • People die and what happens to them after they do?

Well, those in ancient times chose to explain these things through the use of Myths…

Myths explained how Earth was created, where life came from, why the stars shine at night and the seasons change.  Why there was sex.  Why there was evil.  Why people died and where they went when they did.  In short, myths were a very human way to explain everything.

…in its most basic sense, a myth is defined as ‘A traditional, typically ancient story dealing with supernatural beings, ancestors, or heroes that serves as a fundamental type in the world view of a people, as by explaining aspects of the natural world or delineating the psychology, customs, or ideals of society (American Heritage).’  ‘Explaining aspects of the world’—that’s another way to say ‘science’ or ‘religion,’ the two principal ways people have used to explain the world.[4]

Creation myths set out to explain the origin of the world, the birth of gods and goddesses, and eventually the creation of human beings.  Explanatory, or causal, myths try to give a mythic reason for natural events, such as the Norse belief that Thor made thunder and lightning by throwing his hammer…another fundamental type of myth is the ‘foundation’ story, which explains the beginnings of a society—often with the distinct sense of superiority that direct descent from the gods clearly implies.[5]

This eventually gave rise to the rule and domination of men over men because…

Once local rulers understood that connecting themselves to the gods would cement their hold over people, myth was elevated to an institution that could prove more powerful than an army.  Most of the great ancient civilizations…were theocracies, in which there was no difference between religion and state.  With connections to the gods and usually the cooperation of a potent priesthood, divinely anointed rulers held the power of life and death over their subjects…[6]

…a development which eventually led to the founding of the world’s first empire in the land of Shinar—as well as the world’s first Religious System at the Tower of Babel.

Religion’s Many Faces

A System of Worship for the World

In Genesis 11:1-2, we are told that following the flood of Noah’s day…

…the whole earth had one language and the same words.  And as people migrated from the east, they found a plain in the land of Shinar and settled there.

Then, in Genesis 10:8-12, we learn that Shinar is where Nimrod, Noah’s great-grandson, came to power—and, where it was said of him…

…he was the first on earth to be a mighty man.  He was a mighty hunter before the LORD. Therefore it is said, ‘Like Nimrod a mighty hunter before [against] the LORD.’  The beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar.  From that land he went into Assyria and built Nineveh, Rehoboth-Ir, Calah, and Resen between Nineveh and Calah; that is the great city.

Although the Bible doesn’t tell us much about Nimrod, there are a number of references to him in ancient extra-biblical literature.  One such reference is in Antiquities of the Jewscompiled by the Jewish historian, Josephus…

Now it was Nimrod who excited them [the people] to such an affront and contempt of God. He was the grandson of Ham, the son of Noah, a bold man, and of great strength of hand. He persuaded them not to ascribe it to God, as if it were through his means they were happy, but to believe that it was their own courage which procured that happiness. He also gradually changed the government into tyranny, seeing no other way of turning men from the fear of God, but to bring them into a constant dependence on his power…[7]

From what we read here, Nimrod sounds very much like the man of lawlessness the Apostle Paul warned his readers about later in 2 Thessalonians 2:3-10—and described there as…

…the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God…The coming of the lawless one is by the activity of Satan, with all power and false signs and wonders, and with all wicked deception for those who are perishing because they refused to love the truth and be saved.

And, from Josephus’ description of them, it would seem that those who were following Nimrod were very much like those just described by Paul…

Now the multitude were very ready to follow the determination of Nimrod, and to esteem it a piece of cowardice to submit to God; and they built a tower, neither sparing any pains, nor being in any degree negligent about the work: and, by reason of the multitude of hands employed in it, it grew very high, sooner than anyone could expect; but the thickness of it was so great, and it was so strongly built, that thereby its great height seemed, upon the view, to be less than it really was. It was built of burnt brick, cemented together with mortar, made of bitumen, that it might not be liable to admit water.[8]

It should be noted here that the building of this tower…

…was not an innocent, scientifically naive, primitive effort to reach the highest heavens! It was, instead, a brilliant but blasphemous effort to dismiss forever the God who had commanded Noah and his three sons after the Flood to ‘be fruitful and multiply, and fill the earth’ (Genesis 9:1). Instead of honouring His name [i.e. God’s character and attributes], they said, ‘Let us build for ourselves a city … and let us make for ourselves a name; lest we be scattered abroad over the face of the whole earth’ (Genesis 11:4).

In reality, this tower was created to be a religious center; one designed in the shape of a mountain which, when ‘scaled’ through the accomplishment of varying degrees of religious ritual, would elevate men to the status of deity and to the pinnacle of human power.  The ziggurat—or stepped tower–is probably what this “mountain” would have looked like; a place where…

The top compartment represented heaven. The inner walls, in all probability, were decorated with blue glazed tile, with the sun, the moon, and the five known planets (Mercury, Venus, Mars, Jupiter and Saturn) lined up along the plane of the zodiac. In the centre of the room would be their “god” seated upon a throne! Nebuchadnezzar later rebuilt such a tower in Babylon, which the Sumerians had called E-TEMEN-AN-KI (‘the building of the foundation-platform of heaven and earth’).  The pyramids of Egypt and, much later, the great Mayan temples of Central America, reflected the design of the original Tower of Babel.[9]

Most Likely What the Tower of Babel Looked Like

So, in addition to establishing himself as the first tyrannical emperor in human history, Nimrod also made a name for himself as the instigator of the first organized false religious system in the world—one …

…based primarily upon a corruption of the primeval astronomy formulated by Noah’s righteous ancestors before the flood.  In the original this system, depicted by means of constellations, [was] the story of Satan’s rebellion and the war in the heavens, his subversion of mankind, the fall of Adam and Eve, the promise of One to come who would suffer and die to relieve man from the curse of sin [and] then be installed as Lord of Creation, and the final re-subjugation of the cosmos to God through Him.

[However] These eternal truths were corrupted…into a mythic cycle wherein the great dragon is depicted as the rightful lord of the universe whose throne has been temporarily usurped by One whom we can recognize as the God of the Bible.

According to this corrupted version…

…the serpent creates man in his present miserable state, but promises that a child would one day be born of a divine mother—which child would supplant God, become a god himself, and return rulership of the Earth to the serpent…

Madonna and Child

…and, it was this woman and child who would later become known everywhere as the Madonna with Child.  

These fables…were introduced under the guise of revealing hidden esoteric knowledge [but]…this esotericism…only masked the actual goal, which was the worship of the ‘heavenly host,’ which the Bible equates with Satan’s army of fallen angels.

Satan was quite willing to receive worship ‘by proxy,’ hence the third major element of the mystery religion was emperor-worship. This religion was propagated by a hierarchy of priests and priestesses, to whom were assigned the task of initiating the populace at large into its ascending degrees of revelation, culminating at the highest level in both direct worship of Satan and demon-possession.[10]

Given the true nature of this rebellious and blasphemous endeavor—and the fact that it was God’s declared will from the beginning that human beings scatter abroad over the earth so that the earth would…

…be filled with the knowledge of the glory of the Lord as the waters cover the sea (Habakkuk 2:14)…

…it was no wonder that…

…the LORD came down to see the city and the tower, which the children of man had built.  And the LORD said, ‘Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them.  Come, let us go down and there confuse their language, so that they may not understand one another’s speech.’

So the LORD dispersed them from there over the face of all the earth, and they left off building the city.  Therefore its name was called Babel, because there the LORD confused the language of all the earth. And from there the LORD dispersed them over the face of all the earth (Genesis 11:5-9).

As a result of this scattering, when the people made their way into strange new lands, one of the things they all carried along with them was the false religion they had known at Babel in the land of Shinar—the place later called Babylon

…from Babylon this mystery-religion spread to all the surrounding nations…Everywhere the symbols were the same, and everywhere the cult of the mother and child became the popular system…The image of the [Madonna] queen of heaven with the babe in her arms was seen everywhere, though the names might differ as languages differed. It became the mystery-religion of Phoenicia, and by the Phoenicians was carried to the ends of the earth. Ashtoreth and Tammuz, the mother and child of these hardy adventurers, became Isis and Horus in Egypt, Aphrodite and Eros in Greece, Venus and Cupid in Italy, and bore many other names in more distant places. Within 1,000 years, Babylonianism had become the religion of the world, which had rejected the Divine revelation.[11]

And, it was for this reason that Babylon came to be known as the “mother” of every pagan religious system in the world— the system referred to in the Bible as Mystery Babylon, and the one described in Revelation 17:1ff as…

…a woman arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality;

…the great prostitute…with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk; and,

…having written on her forehead a name of mystery: Babylon the great, mother of prostitutes and of earth’s abominations.

Mystery Babylon–Satan’s False Religious System

This is the same Religious System used by Satan throughout history to deceive and seduce those following in the Way of Cain, and to oppress and destroy those choosing to follow in the Way of Abel.  The one…

  • Out of which God called Abram, in order to create Israel as the nation through which His Son would come into the world;
  • That enslaved the Israelites in Egypt—and, the one that God crushed when He delivered His people from bondage there;
  • That God commanded His people to destroy when they went into the Promised Land—but whose failure to do so led to their eventual corruption;
  • That killed the prophets God sent to call His people to repentance;
  • That eventually carried God’s people into captivity, destroying their temple and leaving their land barren and in the hands of their enemies;
  • That crucified Christ;
  • That has persecuted the Church throughout its history and been responsible for the death of its martyrs;
  • That was responsible for the Inquisition, the Holocaust, and all the religious wars throughout history;
  • That led to the formation of Hinduism, Buddhism, Islam, Rationalism, Atheism, and every cult the world has known; and,
  • Whose syncretism is now manifesting itself in the New Age Religion that will soon serve as the State Religion during the reign of the Antichrist.

4. Religion–How Will It End?

Most importantly, it is the one that God will one day judge and destroy…

Like Her Master, She Will Meet a Fiery End

…and God remembered Babylon the great, to make her drain the cup of the wine of the fury of his wrath. Rev. 16:19

…for her sins are heaped high as heaven, and God has remembered her iniquities. Rev. 18:5

‘Pay her back as she herself has paid back others, and repay her double for her deeds; mix a double portion for her in the cup she mixed.’ …her plagues will come in a single day, death and mourning and famine, and she will be burned up with fire; for mighty is the Lord God who has judged her. 18:6,8

Alas, alas, for the great city that was clothed in fine linen, in purple and scarlet, adorned with gold, with jewels, and with pearls! For in a single hour all this wealth has been laid waste. 18:16-17

Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!” Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying, ‘So will Babylon the great city be thrown down with violence, and will be found no more;’ 18:20-21

…[for] all nations were deceived by your sorcery…and in her was found the blood of prophets and of saints, and of all who have been slain on earth.” 18:23-24

In that day, like her Master and Manipulator, Satan’s Soul-Centered False Faith of Religion will meet her well-deserved doom—and, she will be seen no more!

 

Phillips, Craig, and Dean remind us that our salvation is all about God’s amazing grace–not our works…

 

[1] “religion.” The Columbia Electronic Encyclopedia. © 1994, 2000-2006 on Infoplease.
© 2000-2017 Sandbox Networks, Inc., publishing as Infoplease.
14 May. 2018   <https://www.infoplease.com/encyclopedia/philosophy-and-religion/other-religious-beliefs-and-general-terms/religion-general/religion/>.

[2] Robert Brow, “Origins of Religion,” in Eerdmans’ Handbook to The World’s Religions (Grand Rapids, Michigan: Wm. B. Eerdmans Publishing Company, 1982), 30.

[3] Brow, Eerdmans’ Handbook, 31.

[4] Kenneth C. Davis, Don’t Know Much About Mythology (New York, NY; HarperCollins Publishers, 20060, 23-24.

[5] Davis, Mythology, 12.

[6] Davis, Mythology, 12.

[7] Flavius Josephus, Antiquities of the Jews: Book 1 (Grand Rapids, Michigan: Kregel Publications, 1960), 79-80.

[8] Josephus, Antiquities, 79-80.

[9] https://answersingenesis.org/tower-of-babel/babel/.

[10] Bryce Self, Semiramis, Queen of Heaven (http://www.ldolphin.org/semir.html).

[11] Harry A. Ironside, Babylonian Religion (http://www.biblelineministries.org/articles/).

 

 

Service: Continuing the Work of Christ in the World

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Service Please

All of God’s Children are Called to Serve

Now that we’re about halfway through our Workout Program, let’s pause briefly to review the progress we have made thus far.  We started out this regimen with four exercises in Salvationexercises through which we learned that…

  • Salvation is obtained through the one-time spiritual event known as the New Birth; an act taking us from sin-enslaved and hell-bound sinners to forgiven and heaven-bound sons and daughters of God;
  • While everyone has been Predestined, or pre-designed, by God to become one of His children, only those who elect to receive His offer of Salvation will do so; and,
  • Once that decision is made and our spiritual adoption is finalized, our Salvation is forever settled and rests Eternally Secure in the hands of our Heavenly Father.

Building upon this foundation during our next five exercises, we were introduced to Sanctification, the lifelong process of spiritual transformation which begins the moment we are reborn—and, the focus of which is the Holy Spirit’s Restoration of our Souls through Prayer, Bible Study, and Worship.  For, it is…

Through Prayer that He brings our hearts into alignment with the heart of God;
Through Bible Study that He brings our minds into alignment with the mind of Christ; and,
Through Worship that He brings our wills into alignment with the will of God.

Once these changes start revolutionizing the way we feel, think, and act, it isn’t long before our perceptions of the world around us also begin to change.  No longer approaching it from the self-centered, grab-all-that-you-can-get perspective of our pre-salvation days, we start looking at it from God’s viewpoint—that is, with a heart of compassion for those still lost in sin, and with a new desire to do something about it.  Such changes in our character and outlook as these should come as no surprise, though, because they are a reflection of the attitude and characteristics of Christ which must be developed in us, if we are to carry out His work in the world.

The Works of Jesus

…and greater works than these we will do

The Works of Jesus

When we consider the nature and the number of things that Jesus accomplished during His earthly ministry, the prospect of us continuing His work seems a rather far-fetched, if not impossible, task to undertake. After all, during His brief ministry here, He…

Revealed God to the people, and taught them what the Kingdom of Heaven was like;
Healed the sick—restoring sight to the blind, mobility to the lame, hearing and speech to the deaf and dumb;
Raised the dead, cast out demons, fed the hungry, and shared the water of life with those who thirsted for it;
Took the religious leaders to task while putting the political leaders in their places; and, then…
As if it were a small thing, walked on water and subdued the storm… 

…making His the most difficult act of all times to follow.  And yet, in the Upper Room, on the night before His crucifixion, Jesus told His disciples…

Truly, truly, I say to you, whoever believes in me will also do the work that I do; and greater works than these will he do, because I am going to the Father (John 14:12)…

But, are we really to do greater works than Jesus did—and if we are, how is that possible?  We fully expect Him to be capable of doing works of this magnitude because He is, after all, the Son of God; and, because…

God anointed Jesus of Nazareth with the Holy Spirit and with power [so that] He went about doing good and healing all who were oppressed by the devil, for God was with him (Acts 10:38).

However, for us to be able to do even greater things than He—that’s a completely different story, isn’t it?

It would be if we were attempting to do these works in our unsaved and unsanctified conditions.  What we need to keep in mind, though, is that while Jesus is the only Begotten Son of God, when we came to Him for Salvation, we became the Adopted Sons and Daughters of God—as well as the legal heirs to and partakers of all the riches and power belonging to Christ.  And, it is for this reason that Jesus could and would make the following promises to us…

…I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you (John 14:16-17); and,

…you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth (Acts 1:8).

If we doubted the possibility of our being able to carry out the work of Jesus before, we should be encouraged by these promises of Jesus; for, in them, we are assured that He will provide everything we need to fulfill the purpose for which we were created; a purpose which is described by the Apostle Paul in this way…

…we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them (Eph. 2:10).

As for understanding what He may have meant by “doing greater works,” we must to remember that during His life on earth, and in spite of His being God, Jesus willingly chose to confine Himself to one body, living in one time and one place.  As a result, His ministry of good works was confined to a limited number of people, living in one geographic area, during one brief period in human history.  This all changed, however, following His resurrection and with the coming of the promised Holy Spirit.

After that, as His newly-anointed disciples shared the Gospel with others and they, in turn, came to faith in Christ, the same resurrection life and power that the disciples had received was also manifested in these newborn Christians.  Then, as more and more people became believers, and as these believers scattered throughout the then-known world, demonstrating the character and commitment of Christ as they went, the quantity and scope of Jesus’ works increased to a degree previously thought impossible—and resulted in an explosion of faith and service that continues to this very day.

Terms of Service

Service for Christ must be done in His Will and Way

What It Means to Serve

When thinking about service and what it means, it’s likely that a number of different images come to mind.  For instance, we might think of service as serving in the military, or as police officers and firefighters; possibly serving patrons their dinners in restaurants; or, maybe even serving the ball in a game of tennis.  But, for those of us who are Christ followers, what does it mean for us to serve? 

In pursuit of an answer to this question, I looked to my handy-dandy Webster’s pocket dictionary—where, among the many definitions for the word, I found four that are highly relevant to this discussion.  And, in adapting them to the exercise at hand, I discovered that they provide us with a systematic, progressive definition of Serving, which for the believer, means…

  1. Rendering obedience and worship to God;
  2. Complying with the commands or demands of Christ;
  3. Being of use to the Master; and,
  4. Providing services that benefit or help others.
     
  1. Rendering Obedience and Worship to God

In one of our previous exercises, Sanctification: Restoring the Will through Worship, we learned that real worship is what takes place when we lay aside our will and wants, and choose to do God’s will instead.  This is what Jesus did in the Garden of Gethsemane as He surrendered His will to that of His Father; modeling for us a type of surrender later described in Romans 12:1…

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship…

..and, a surrender that each of us will be called upon to make as a routine part of our service.  Every day, we will find that, as we are faced with the choice of doing things God’s way or our way, we will repeatedly have to make a conscious decision to climb back on the altar of sacrifice and submit our wills to His in a demonstration of our obedience and worship to God.  If we don’t, no real work for Christ will take place; for, it is at the altar of worship that all service in His name originates.

  1. Complying with the Commands of Christ

In the same way that Jesus set the example for worship through the submission of His will to God’s, He demonstrated His love for the Father through His whole-hearted compliance with His Father’s commands–as He stated here in John 14:31…

…I do as the Father has commanded me, so that the world may know that I love the Father.

Because He did this first, His expectation is for us to follow His lead and do the same thing, so that the world will see how much we love Him and He loves us…

This is my commandment, that you love one another as I have loved you.  Greater love has no one than this, that someone lay down his life for his friends.  You are my friends if you do what I command you (John 15:12-14).

By this all people will know that you are my disciples, if you have love for one another (John 13:35).

From this, we learn that love must be the motivation for any service done in Jesus’ name; something which the Apostle Paul elaborates on in 1 Corinthians 13…

If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing.   If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.  Love bears all things, believes all things, hopes all things, endures all things.  Love never ends…

So now faith, hope, and love abide, these three; but the greatest of these is love.

The often overlooked aspect of this is that, along with our compliance to His commandment, comes the promise of Jesus that…

…whatever we ask we receive from him, because we keep his commandments and do what pleases him…[and] Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us (1 John 3:22, 24)…

…a promise which makes even the most impossible task or service do-able.

  1. Being of Use to the Master

Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable.  Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. 2 Tim. 2:20-21

In this passage, the Apostle Paul is instructing his spiritual son, Timothy, on how to be a good servant through a comparison of God’s servants to household vessels.  Just as a homeowner makes distinctions between the vessels in his possession, such as using only the cleanest ones to eat off of, God will only use those servants who have cleansed themselves of sin through confession and repentance.  Or, as Paul goes on to tell Timothy in verse 22…

So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart….

…with the lesson here being, service done in the name of the Lord Jesus must always proceed from a pure heart and clean hands.

Clean Hands and Pure Heart

Service for Christ Must Come from Clean Hands and Pure Hearts

  1. Providing Services that Benefit or Help Others 

With our wills surrendered to God at the altar of worship, with the love of Christ as our motivation, and with clean hands and pure hearts to keep us useful to God, we are ready to move on to the fourth aspect of service—which is, the provision of services that will benefit others.  This raises the question, though, about the kinds of service we should be providing. After all, there are so many needs in the world that are going unmet, how are we to know which ones are the most deserving of our attention?

Surely, as a result of our Salvation and of the Spirit’s work of Sanctification taking place in our souls, we are already engaged in good works that are in keeping with our new lives in Christ—works such as the ones cataloged in Ephesians 4:25 ff…

Having put away falsehood, let each of you speak the truth with his neighbor;

Be angry and sin not; do not let the sun go down on your anger;

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone who is in need;

Let no corrupting talk come out of your mouth, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear;

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with malice; and,

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you…

…works which could be considered as the MDLA—or Minimum Daily Lifestyle Adjustments—required of each and every believer.  Moving beyond these, though—that is, moving on to doing the greater works than those previously attributed to Jesus—will call for more than just our minimum daily lifestyle adjustments; they will demand the wisdom, direction, and anointing of the Holy Spirit, working through the cooperative gifts and prayers of all believers.  In other words, providing Service for Jesus will require the active participation of the Church—something which we will discuss at length in our next exercise.

 

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The Sidewalk Prophets remind us that through our service, we show the love of the Lord to the world and bring glory to our King…

 


Images used in the Works of Jesus montage courtesy of http://www.freebibleimages.org.

 

Sanctification:  The Work of the Holy Spirit

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The Holy Spirit
As promised in our introduction to Sanctification, this workout time will be given over to becoming better acquainted with the Holy Spirit, our Trainer and Coach for this entire series of exercises.  The way in which we will do this is by asking and answering the following questions…

His Person—Who is He?
His Position—What does He do?
His Power—How does He do it? and,
His Presence—How does He relate this to each one of us? 


His Person:  Who is He?

Although some may have mistakenly thought of the Holy Spirit as nothing more than an emanation of God’s power, or some impersonal spiritual force from God, in reality, He is a Person—the equal, yet distinctive third Person of the Godhead, or Trinity.  This Trinity is actually a community made up of God the FatherGod the Son, Jesus Christ, and God the Holy Spirit—three separate and unique Persons who are united in purpose, with each one working together to bring about the achievement of that purpose.  As a member of this Godhead, the Holy Spirit is every bit as divine as God the Father and God the Son; meaning that He shares in the very same divine attributes which they possess. Like them, He is:

  • Omniscient—that is, He is all-knowing (1 Cor. 2: 10-11);
  • Omnipresent—that is, He is everywhere present, all at the same time (Ps. 139: 7-10; John 14: 26; John 16: 12-13);
  • Omnipotent—that is, He is all-powerful (Luke 1:35);
  • Eternal—that is, He is, always has been, and will forever be (Heb. 9:14); and,
  • Holy—that is, He is pure and totally separate from sin (Rom. 1:4).

The Trinity1ax
Even though He is singular in His Person, the Holy Spirit is known by a number of different names, with at least twenty-five of them found throughout the Old and New Testaments; with these names giving us some much needed insight into His Person, and into His ministry.  The names by which He is known are:

  • The Spirit—which is translated as “breath” or “wind.”  As breath, He is the “breathing out” of God that imparts news life (Gen. 2:7, Ps. 104:30), and that gives divine inspiration to the Word of God (Heb. 4:12); and, as wind, He is invisible and sovereign; and beyond human understanding or control (John 3:6-8).
  • The Spirit of God (1 Cor. 3:16), the Spirit of Jehovah (Is. 11:2 1 Cor. 12:11), the Spirit of the Lord Jehovah (Is. 61:1-3), and the Spirit of the Living God (2 Cor. 3:6)—in His relationship to God the Father;
  • The Spirit of Christ (Rom. 8:9), the Spirit of Jesus Christ (Phil. 1:19), the Spirit of Jesus (Acts 16:6,9), and the Spirit of His Son (Gal.4:6)—in His relationship to God the Son;
  • The Holy Spirit (Luke 11:13), the Holy Spirit of Promise (Eph. 1:13), the Spirit of Holiness (Rom. 1:4), the Spirit of Judgment (Is. 4:4), the Spirit of Burning (Is. 4:3-4); and the Spirit of Truth (John 14:17, 15:26, 16:13);
  • The Spirit of Wisdom and Understanding (Is. 11:2, 2 Tm. 1:7), the Spirit of Counsel and Might (Acts 1:8, 8:29 16:6-7), the Spirit of Knowledge and the Fear of the Lord (Is. 11:2), and the Spirit of Life (Rom. 8:2);
  • The Holy Spirit of Joy (1 Thes. 1:6), the Spirit of Grace (Heb. 10:29), the Spirit of Supplication Zech. 12:10), and the Spirit of Glory (1 Pet. 4:14);
  • The Eternal Spirit (Heb. 9:14)—all in regards to Himself; and,
  • The Comforter (John 14:26).  As the Comforter, He is also known as the “Paraclete” (Gk. Paraklētos), or as the “one who is called alongside” of the believer for assistance.

The Spirit Searches


His Position:  What does He do?

Because He is a Person, the Holy Spirit does the things that any other personal being does:  He thinks (Rom. 8:27), He feels (Rom. 15:30), He wills (1 Cor. 12:11)—and He acts, with some of His actions being described for us in:

  • 1 Corinthians 2:10—-where the Holy Spirit searches the thoughts and the deep things of God;
  • Acts 8:29 and Acts 13:2—-where the Holy Spirit speaks;
  • Acts 15:28—-where the Holy Spirit makes decisions;
  • Romans 8:26-27—-where the Holy Spirit makes intercession for us before God;
  • John 15:26 and John 16:14—-where the Holy Spirit testifies of Jesus;
  • John 14:26 and 1 Corinthians 2:13—-where the Holy Spirit teaches us;
  • Romans 8:16—-where the Holy Spirit reassures believers of their salvation;
  • 1 Corinthians 12:11—-where the Holy Spirit distributes gifts to believers;
  • Ephesians 4:30—-where the Holy Spirit grieves over sin; and,
  • Acts 16: 6-7—-where the Holy Spirit overrules human actions.

The Holy Spirit teaches...


His Power:  How Does He Do It? 

Although no one has ever been able to adequately explain the Trinity or how it works, one thing that seems to be apparent about it is that:

  • God the Father is the One who wills and plans;
  • God the Son is the One who does the Father’s will and carries out His plans; and,
  • God the Holy Spirit is the One who provides the power (Gk. Dunamis, or dynamic power) needed to apply the work done by the Son.

In other words, the role of the Holy Spirit is to see that the will of the Father and the work of the Son are carried out to completion.

Although we cannot actually see the Spirit’s power as He is working, we can see the evidences of that power, not only throughout the Scriptures but throughout our world, as well.  Even as He, in Genesis 1:2, was busy hovering over the darkness and chaos preceding the first coming of life—waiting in anticipation for the Word of God to be spoken so that He could perform or empower that Word into reality—He is constantly, yet invisibly, at work, bringing light and life to those who are living in darkness.  From the creation of the world until now, the power of the Holy Spirit has been at work:  striving with and convicting men of their sins; performing miracles; inspiring the prophets and the preachers; protecting God’s people; maintaining life as we know it on this planet; and most importantly, magnifying Jesus, and shining the light of God upon the Truth. 

Speaking of Jesus, the power of the Holy Spirit was also clearly seen in every aspect of His life, including His incarnation; His anointing for ministry at His baptism; His ministry to His disciples and to the crowds which followed Him; His transfiguration; His sacrificial death on the cross; His resurrection; and, the empowerment of Jesus’ disciples on the Day of Pentecost.

Truth


His Presence:  How does He apply the will of God and the work of Christ to us?

Since it was the will of God that:

  • No one should perish but that all should come to repentance (2 Pet. 2:9);
  • We believe on the One (Jesus) whom He has sent (John 6:29);
  • We be sanctified, or made like Jesus, and be set apart for the His holy purposes (1 Thes. 4:3);

It became the work of the Son to:

  • Provide the redemption and forgiveness of sins needed to save us from perishing (Eph. 1:5-7);
  • Be sent to earth, to live a sinless and righteous life before men, to die an agonizing death on the cross in order to make atonement for the sins of all men, and to overcome death through His own resurrection; and,
  • Go back to the Father, so that the Holy Spirit could be sent to apply the work that He had accomplished.

As for the way in which the Holy Spirit goes about applying both the will of God and the work of the Son in our lives, He does this through the on-going work of His Eternal, Omnipotent, Omniscient, and Holy Presence, as He:

  • Convinces of us of our sins, the righteousness of Christ, and the judgment waiting for us in the future (John 16:8-11)—so that we can be brought to repentance;
  • Regenerates, or brings back to life, our long dead spirits, thus reconnecting our spirits with God’s (Titus 3:4-7);
  • Comes to live within us—writing the laws of God upon our hearts, and teaching us to live lives that are pleasing to God—reproducing the very character of Christ in us as a result (James 4:5, Heb. 10:16, Gal. 6:22-23);
  • Baptizes us and places us into the Body of Christ, giving us gifts of service, and then empowering us to use those gifts to carry on the work of the Son (1 Cor. 12:4-11, 1 Pet. 4:10); and,
  • Guarantees our inheritance by His seal, until we can take possession of it ourselves when we get to Glory, (Eph. 1:13).

As you can see, the Holy Spirit is a very busy and a very important Person in our lives; for, in the plan of God, it is His work to birth us as the spiritual children of God, and then, to help us mature into sons and daughters of God who can carry on the work of Christ in this world, and prepare for His coming Kingdom in the next.  In light of what we learned in our introductory exercise in Sanctification, the initial work of the Spirit in this regard will include…

  • Opening up the lines of communication with God, and teaching us to talk to Him through Prayer;
  • Transforming our carnal minds into Christ-like ones, and teaching us how to hear from God, through the Study of His Word; and,
  • Cultivating the Fruit of the Spirit, or the character of Christ, in our lives through a combination of Prayer, Bible Study, Worship, and Testing of what we have learned…

…beginning the process whereby our Spirits, Souls, and Bodies are restored to their proper places and functions, with the Spirit controlling our thoughts, feelings, and actions—and our flesh responding with submission and obedience to the Will of God.

 

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The Gaither Vocal Band and “Search Me, Lord”…

A Pause, and a Cause, for Worship

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A Thinking Woman

A Thinking Woman…Can Be a Dangerous Thing

After each of our visits, I like to take a little time to ponder what we have been talking about so that I can try to decide where we should go in our next discussion.   As a goal-oriented person, I usually have a very good idea of where that is and just how to go about getting there; but, as is so often the case in my life, that isn’t the way it usually works out.  All too frequently in my estimation, what I consider to be my good plans are side-lined by God, and replaced by ones that He thinks are far better (imagine that!).  And this is exactly what happened as I was preparing for our visit today.   While I was all set on devoting more time to the subject of overcoming, the Lord made it clear that He wanted me to use this visit to focus on worship.  How did He do that?  Well, each time I thought about my proposed agenda, He would interrupt those thoughts with a particular song, “The Majesty and Glory of Your Name.”  Having been down this road more than once, it wasn’t long before I got the point that He was trying to make—which was, if we don’t worship first, there will be no overcoming!

Well, if worship is so important, it goes without saying that we should all have a clear understanding as to what it is. We certainly hear the term tossed about often enough; so often, in fact, that it tends to leave us with the impression that everyone who uses it must know what it is, or that they are all referring to the same thing.  Unfortunately, that isn’t really the case.  That’s because worship has too often become something so subjective and soulish that we no longer have a correct concept of its meaning, but are left, instead, to devise our own interpretations of what we think it should be.

Church Members Greeting One Another

Surveying Church Members

I would be willing to wager a guess that if we did a survey of people as they were leaving their respective churches, asking them for their definitions of worship, we would get some or all of the following answers:

  • Worship is the meeting together of believers for fellowship, prayer, and the preaching of God’s Word;
  • Worship is the regular practice of prayer and Bible study;
  • Worship is the giving of tithes and offerings for the support of the church;
  • Worship is the giving of time and talents to do works of service and/or charity;
  • Worship is the singing of songs of praise to God; and,
  • Worship is the experience by some of being transported to other realms in moments of ecstasy.

On the surface, each of these definitions has merit, for each one represents a form that worship can take; however, if we could look below the surface—that is, to the motives of some of those engaged in these activities, we would probably find that much of what passes today as worship is more emotional than spiritual, and more about us than it is about God.  That’s because, all too often:

  • When we come together, instead of doing so to exalt God, we are looking to be entertained;
  • When we pray or study the Bible, we are doing so with the intention of getting something from God rather than learning about Him and His will for us;
  • When we give of our money, instead of giving joyfully and sacrificially, we do so out of obligation or with the expectation of being rewarded by God with material prosperity;
  • When we give of ourselves to the service of others, oftentimes, we are more interested in scoring points with God, or in impressing others with our piety; and,
  • When we sing our songs of praise, or revel in the ecstasy of those mountain top experiences, we quite often do so for our own temporary pleasure, instead of allowing God to use these experiences to bring about lasting changes in our lives.
What worship is about

True Worship

Now, knowing what we know about God, can we honestly say that this is really the kind of worship that He desires from us; or, is it the kind that Jesus was describing when He said to the woman at the well, in John 4:23-24:  “But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.  God is spirit, and those who worship him must worship in spirit and truth”?  Obviously, the answer to this question is “no,” but how are we to know what it really means when Jesus tells us that true worship must be in spirit and in truth?

In our effort to answer that, let’s start with the truth part first.  You see, before any of us can come to God in worship, the truth that we must acknowledge is this:

  • That God is God, and we are not;
  • That, as God, He created everything, He owns everything, and He established all the rules by which His creation operates;
  • That, as God, He knows everything, is everywhere, and has all the power;
  • That, as God, He is holy and always does what is right; and,
  • Because of all of this, God’s thoughts or ideas, and His ways of doing things are better than ours;
  • Meaning, that when we come to Him, we can always trust Him to do what is right, not only for us but for everyone else, as well.

As for the spirit part, what Jesus is telling us is that when we come to God in worship, we must do so through a meeting of our spirits with the Spirit of God, and not through any fleshly means.  You see, here is the way this spiritual connection is supposed to work:  when God decides that He wants to tell us something, He has His Spirit speak to our spirits, and then our spirits deliver those messages to our souls.  Our souls—or, our minds, emotions, and wills—are then supposed to communicate God’s directions to our bodies for their implementation.  Our bodies and souls are, in fact, what constitutes the flesh, or that which is perishing; while our spirits are the parts of our beings which are like God and which will live on forever.  So, if we attempt to come to God through our flesh, He will not accept us or our worship—for, as Jesus told Nicodemus in John 3:6, “…that which born of the flesh is flesh, and that which is born of the spirit is spirit,” indicating a separation existing between the two which cannot be eliminated.

Jesus in the Garden of Gethsemane

Jesus at Worship in the Garden

What this means is, that when we come to God in worship, we open our spirits to His Spirit, we acknowledge His superiority and authority over us, and we bring our wills into alignment with His will, for the ultimate purpose of establishing His Kingdom, or His rule and His reign of righteousness, here on the earth, even as it already exists in heaven.  This, in fact, is what we see Jesus doing in the Garden of Gethsemane when, in the face of the Cross and in spite of His own human desires, He surrenders His will to that of His Father, so that His Father’s will would be done on the earth.  What we learn, then, from His example, is that worshiping God simply means living surrendered, and that anything less is not true worship.  And why did He, and why should we, worship in this way?   For no other reason than the majesty and glory of His name, hallelujah!

 

 

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The Metro Singers and their rendition of, “The Majesty and Glory of Your Name.”