The Spirit Bears Witness with Our Spirits that We Are the Children of God
As promised in our introduction to Sanctification, this workout time will be given over to becoming better acquainted with the Holy Spirit, our Trainer and Coach for this entire series of exercises. The way in which we will do this is by asking and answering the following questions…
His Person—Who is He? His Position—What does He do? His Power—How does He do it? and, His Presence—How does He relate this to each one of us?
His Person: Who is He?
Although some may have mistakenly thought of the Holy Spirit as nothing more than an emanation of God’s power, or some impersonal spiritual force from God, in reality, He is a Person—the equal, yet distinctive third Person of the Godhead or Trinity. This Trinity is actually a community made up of God the Father, God the Son, Jesus Christ, and God the Holy Spirit—three separate and unique Persons who are united in purpose, with each one working together to bring about the achievement of that purpose. As a member of this Godhead, the Holy Spirit is every bit as divine as God the Father and God the Son; meaning that He shares in the very same divine attributes which they possess. Like them, He is:
Omniscient—He is all-knowing (1 Cor. 2: 10-11);
Omnipresent—He is everywhere present, all at the same time (Ps. 139: 7-10; John 14: 26; John 16: 12-13);
Omnipotent—He is all-powerful (Luke 1:35);
Eternal—He is, always has been, and will forever be (Heb. 9:14); and,
Holy—He is pure and totally separate from sin (Rom. 1:4).
Working Together to Bring Us to God and Make Us Like Christ
Even though He is singular in His Person, the Holy Spirit is known by a number of different names, with at least twenty-five of them being found throughout the Old and New Testaments, names giving us some much-needed insight into His Person, and into His ministry. The names by which He is known are:
The Spirit—which is translated as “breath” or “wind.” As breath, He is the “breathing out” of God that imparts news life (Gen. 2:7, Ps. 104:30), giving divine inspiration to the Word of God (Heb. 4:12); and, as wind, He is invisible and sovereign, beyond human understanding or control (John 3:6-8).
The Spirit of God (1 Cor. 3:16), the Spirit of Jehovah (Is. 11:2 1 Cor. 12:11), the Spirit of the Lord Jehovah (Is. 61:1-3), and the Spirit of the Living God (2 Cor. 3:6)—as He relates to God the Father;
The Spirit of Christ (Rom. 8:9), the Spirit of Jesus Christ (Phil. 1:19), the Spirit of Jesus (Acts 16:6,9), and the Spirit of His Son (Gal.4:6)—as He relates to God the Son;
The Holy Spirit (Luke 11:13), the Holy Spirit of Promise (Eph. 1:13), the Spirit of Holiness (Rom. 1:4), the Spirit of Judgment (Is. 4:4), the Spirit of Burning (Is. 4:3-4); and the Spirit of Truth (John 14:17, 15:26, 16:13);
The Spirit of Wisdom and Understanding (Is. 11:2, 2 Tm. 1:7), the Spirit of Counsel and Might (Acts 1:8, 8:29 16:6-7), the Spirit of Knowledge and the Fear of the Lord (Is. 11:2), and the Spirit of Life (Rom. 8:2);
The Holy Spirit of Joy (1 Thes. 1:6), the Spirit of Grace (Heb. 10:29), the Spirit of Supplication Zech. 12:10), and the Spirit of Glory (1 Pet. 4:14);
The Eternal Spirit (Heb. 9:14)—all in relationship to Himself; and,
The Comforter (John 14:26)–also known as the “Paraclete” (Gk. Paraklētos), or the “one who is called alongside” of the believer for assistance.
His Position: What does He do?
Because He is a Person, the Holy Spirit does the things that any other personal being does: He thinks (Rom. 8:27), He feels (Rom. 15:30), Hewills (1 Cor. 12:11)—and Heacts, with some of His actions being described for us in:
1 Corinthians 2:10—-the Holy Spirit searches the thoughts and the deep things of God;
Acts 8:29 and Acts 13:2—-the Holy Spirit speaks;
Acts 15:28—-the Holy Spirit makes decisions;
Romans 8:26-27—-the Holy Spirit makes intercession for us before God;
John 15:26 and John 16:14—-the Holy Spirit testifies of Jesus;
John 14:26 and 1 Corinthians 2:13—-the Holy Spirit teaches us;
Romans 8:16—-the Holy Spirit reassures believers of their salvation;
1 Corinthians 12:11—-the Holy Spirit distributes gifts to believers;
Ephesians 4:30—-the Holy Spirit grieves over sin; and,
Acts 16: 6-7—-the Holy Spirit overrules human actions.
His Power: How Does He Do It?
Although no one has ever been able to adequately explain the Trinity or how it works, one thing that seems to be apparent about it is that:
God the Father is the One who wills and plans;
God the Son is the One who does the Father’s will and carries out His plans; and,
God the Holy Spirit is the One who provides the power (Gk. Dunamis, or dynamic power) needed to apply the work done by the Son.
In other words, the role of the Holy Spirit is to see that the will of the Father and the work of the Son are carried out to completion.
Although we cannot actually see the Spirit’s power as He is working, we can see the evidence of that power, not only throughout the Scriptures but throughout our world, as well. Even as He, in Genesis 1:2, was busy hovering over the darkness and chaos preceding the coming of life—waiting in anticipation for the Word of God to be spoken so that He could perform or empower that Word into reality—He is constantly, yet invisibly, at work, bringing light and life to those who are living in darkness. From the creation of the world until now, the power of the Holy Spirit has been at work: striving with and convicting men of their sins; performing miracles; inspiring the prophets and the preachers; protecting God’s people; maintaining life as we know it on this planet; and most importantly, magnifying Jesus, and shining the light of God upon the Truth.
Speaking of Jesus, the power of the Holy Spirit was also clearly seen in every aspect of His life, including His incarnation, His anointing for ministry at His baptism, His ministry to His disciples and to the crowds which followed Him, His transfiguration, His sacrificial death on the cross, His resurrection, and the empowerment of Jesus’ disciples on the Day of Pentecost.
His Presence: How does He apply the will of God and the work of Christ to us?
Since it was the will of God that:
No one should perish but that all should come to repentance (2 Pet. 2:9);
We believe on the One (Jesus) whom He has sent (John 6:29);
We be sanctified, or made like Jesus, and be set apart for the His holy purposes (1 Thes. 4:3);
It became the work of the Son to:
Provide the redemption and forgiveness of sins needed to save us from perishing (Eph. 1:5-7);
Be sent to earth, to live a sinless and righteous life before men, to die an agonizing death on the cross in order to make atonement for the sins of all men, and to overcome death through His own resurrection; and,
Go back to the Father, so that the Holy Spirit could be sent to apply the work that He had accomplished.
As for the way in which the Holy Spirit goes about applying both the will of God and the work of the Son in our lives, He does this through the on-going work of His Eternal, Omnipotent, Omniscient, and Holy Presence, as He:
Convinces of us of our sins, the righteousness of Christ, and the judgment waiting for us in the future (John 16:8-11)—so that we can be brought to repentance;
Regenerates, or brings back to life, our long dead spirits, thus reconnecting our spirits with God’s (Titus 3:4-7);
Comes to live within us—writing the laws of God upon our hearts, and teaching us to live lives that are pleasing to God—reproducing the very character of Christ in us as a result (James 4:5, Heb. 10:16, Gal. 6:22-23);
Baptizes us and places us into the Body of Christ, giving us gifts of service, and then empowering us to use those gifts to carry on the work of the Son (1 Cor. 12:4-11, 1 Pet. 4:10); and,
Guarantees our inheritance by His seal, until we can take possession of it ourselves when we get to Glory, (Eph. 1:13).
As you can see, the Holy Spirit is a very busy and a very important Person in our lives; for, in the plan of God, it is His work to birth us as the spiritual children of God, and then, to help us mature into sons and daughters of God who can carry on the work of Christ in this world and serve in His coming Kingdom in the next. In light of what we learned in our introductory exercise in Sanctification, the initial work of the Spirit in this regard will include…
Opening up the lines of communication with God, and teaching us to talk to Him through Prayer;
Transforming our carnal minds into Christ-like ones, teaching us how to hear from God through the Study of His Word; and,
Cultivating the Fruit of the Spirit or the character of Christ in our lives through a combination of Prayer, Bible Study, Worship, and a Testing of what we have learned…
…beginning the process whereby our Spirits, Souls, and Bodies are restored to their proper places and functions, with the Spirit controlling our thoughts, feelings, and actions—and our flesh responding with submission and obedience to the Will of God.
Many years ago, I attended a church which staunchly supported its denomination’s position that a person can lose his salvation. Up to that point in my Christian experience, I hadn’t given much thought to the matter, probably because the thought that a saved person could somehow become unsaved had never occurred to me. However, since all I have ever wanted to know is the truth, I decided to try and keep an open mind about it, at least until I could search the scriptures for myself.
As I started thinking about it, though, the idea of a person losing their Salvation began to seem like a very far-fetched and highly illogical one. I mean, if it was possible, at which point would that person cross the line?Would it happen after he had committed a certain number of sins, or, once he had committed a particular kind of sin? In other words, would it be the quantity or the quality of his transgressions—or, perhaps a combination of the two—that would push him out of the righteous camp and back into the camp of the wicked? And, if this could happen, just how was he to know if and when he had crossed over? Would an angel of doom suddenly appear on his doorstep with a message informing him of the transfer; or, would he come to know it as he found himself, going through life, with a dark cloud hanging over his head?
Of course, no one that I knew at the time had any answers to these questions—nor, could I find any in the Bible. And, that’s because, once I got around to checking out the verses usually used to support this theory, I found that, more often than not, they had been taken out of their immediate contexts, and out of the overall context of the Bible, as well. As examples of what I mean, here are some of the verses that I reviewed, along with a brief description of the contexts in which they are found. I will leave you to judge for yourselves whether or not they really support the position that a person can lose his or her Salvation.
The Verse:“Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them. ‘Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’”
The Context: These verses come from the Sermon on the Mount, and were a warning from Jesus to His disciples to beware of false prophets; saying that the way that they would recognize them would be by their fruits. It would be to these false prophets that Jesus would one day say, “I never knew you. Away from me, you evildoers!”
The Verse:“All men will hate you because of me, but he who stands firm to the end will be saved.”
The Context: Here, Jesus is preparing to send out His twelve disciples to minister on their own, charging them to confine their ministry to Israel and not to take it to the gentiles. He warns them that, because of their association with Him, they will be persecuted and encourages them to stay strong through the opposition.
The Verse: “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. At that time many will turn away from the faith and will betray and hate each other, and many false prophets will appear and deceive many people. Because of the increase of wickedness, the love of most will grow cold, but he who stands firm to the end will be saved.”
The Context: In the Olivet Discourse, when the disciples asked when the temple would be destroyed, Jesus warned that it would be at a time of great tribulation, when many false Christs and false prophets would arise, and when they would experience intense persecution. The last statement in this verse was intended to encourage them to remain faithful through whatever challenges they may have to face.
The Verse: “The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.”
The Context: Jesus admonishes his disciples to be ready for His return at any time and uses a parable contrasting the reward waiting for a faithful servant and a faithless servant to make his point. In the parable, the faithful servant is the one who believes his master and behaves accordingly, while the unfaithful servant proves his unbelief through his mismanagement and abuse of others.
The Verse:“Then he told this parable: ‘A man had a fig tree, planted in his vineyard, and he went to look for fruit on it, but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”
The Context: The fig tree in this parable speaks of Israel and of her failure to produce the fruit that she should have. This doesn’t have application to an individual’s salvation.
The Verse:“To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”
Context: This was directed to some Jews who professed belief in Jesus. But when He said this to them, they took issue with the part where He said they would be free. As descendants of Abraham, they claimed that they had never been enslaved, so they didn’t need to be set free of anything. In their response to Jesus’ statement, they revealed that they hadn’t come to faith at all.
The Verse: “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.”
Context: In the last of His seven “I Am” statements, in His farewell discourse in the Upper Room, Jesus declares Himself to be the True Vine—in contrast to Israel. The implication is that those in Israel who do not come to true faith in Jesus will be cast away as unfruitful dead branches, while those who do come to faith will remain in Him and bear fruit.
The Verse:“But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, he will not spare you either. Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.”
Context: Once again, the branches referred to here are the Jews who, because of their unbelief, were cast off. Paul is admonishing the Gentile believers to not be arrogant toward the Jews because they had been grafted into the Vine. Instead, they are to be reverent and grateful for God’s kindness to them for, if He judged the unbelief of the Jews, He will also judge them for their pride and arrogance.
1 Corinthians 9:27
The Verse:“No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.”
The Context: Paul uses the metaphor of an athlete training for a race to describe his approach to ministry. In the same way that an athlete endures the rigors of training so that he may run and win the race, Paul endures whatever hardships are required to carry out his ministry and win the lost to Christ.
The Verse: “Once you were alienated from God and were enemies in your minds because of your evil behavior. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation—if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.”
The Context: To the Colossians who had become believers, Paul contrasts their conditions before salvation and after their salvation—reminding them that, because Christ has reconciled them to God in order to present them holy and blameless before Him, they should make every effort to remain steady and grounded in their faith.
The Verse:“Timothy, my son, I give you this instruction in keeping with the prophecies once made about you, so that by following them you may fight the good fight, holding on to faith and a good conscience. Some have rejected these and so have shipwrecked their faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.”
Context: Here, Paul is encouraging Timothy to stay strong as a minister of the Gospel—unlike those who claim to represent Christ but who have proven to be false teachers. He identifies two who fit that description, saying that they had been put out of the church for that reason.
The Verse:“The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons.”
The Context: This relates to the false teachers that Paul has been warning Timothy about—and, about how they will infiltrate the Church in an effort to lead true believers away from the faith.
The Verse:“But Christ is faithful as a son over God’s house. And we are his house, if we hold on to our courage and the hope of which we boast.”
The Context: In this passage, the writer is contrasting Christ with Moses—with Christ as the Son over the household and Moses as the servant. He then contrasts the followers of Moses with the followers of Christ. Moses’ followers failed to enter into the rest of God through their unbelief, but the true followers of Christ will prove their belief as they hold on to their faith in the midst of struggle and persecution.
The Verse:“See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called ‘Today,’ so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ if we hold firmly till the end the confidence we had at first.”
The Context: Again, recalling the unbelieving Jews in the wilderness, the writer admonishes those who hear the voice of God not to rebel and harden their hearts to the truth. Instead, they are to encourage and build up one another in the faith so that none of their hearts will become hardened by sin and unbelief.
The Verse: “It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age, if they fall away, to be brought back to repentance, because to their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.”
The Context: This is probably the most problematic passage for those who question the eternal security of the believer. However, I think it will begin to make more sense when it is interpreted within the context of the book in which it is found. The book of Hebrews was written to Jewish believers who were either being threatened with or undergoing persecution for their faith; and, because of that, they were being tempted to return to the “safety” of their original Jewish faith and rituals. The imagery used here is of one who has come to the magnificent feast that is offered in Christ, only to return, in comparison, to the table scraps being offered by life under the Law. Having just made a case for the superiority of Christ over every aspect of the Jewish religious system, here the writer encourages those being tempted not to abandon the former in favor of the latter, as Judaism could offer them nothing in the way of salvation—only Christ can do that. In essence, the writer is saying that salvation through Christ is God’s Plan A—His only plan—and, since there is no Plan B, they need to stick with it.
The Verse: “If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? For we know him who said, ‘It is mine to avenge; I will repay,’ and again, ‘The Lord will judge his people. It is a dreadful thing to fall into the hands of the living God.”
The Context: Because Christ is the only way that anyone can be saved, for those who have heard the gospel of salvation through Him and rejected it—choosing instead to remain in their sinful conditions—there remains no other way for them to be saved. In their rejection, they have demeaned or “trampled underfoot” the sacrifice offered by the Son of God, so all they can expect is judgment and punishment as enemies of God.
2 Peter 2:20-22
The Verse: “If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.”
The Context: The “they” here refers to false teachers who appear to have come to faith in Christ but haven’t really. It would have been better for them to not have made a show of knowing Christ because they will be judged all the more severely for their deception, and for their attempts to lead others from true faith.
2 Peter 3:17
The Verse:“Therefore, dear friends, since you already know this, be on your guard so that you may not be carried away by the error of lawless men and fall from your secure position.”
The Context: Peter warns that false teachers are twisting Paul’s teachings, and admonishes his readers not to be deceived by them—but to grow in the grace of Jesus Christ and in the knowledge of the Lord.
1 John 2:24
The Verse: “See that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father.”
The Context: John’s readers had seen many leaving the church, so he tells them that their departures only indicated that they were not true believers to begin with. Warning that the devil is always at work trying to deny the Son, he encourages them to hold on to the faith that they had in the beginning.
The Verse: “He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels.”
The Context: This is part of Christ’s letter to the church at Sardis, a church He described as being dead, despite its appearance of life. However, there still were a few in the church who were saved—ones whose names had been written in the Book of Life and would not be removed.
The Verse:“And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book.”
The Context: Jesus, through John, warns that anyone who attempts to add to or take away from the inspired Word of God will be regarded as a false prophet and subject to death—the same fate as the false prophets in the OT.
Through Christ, We Have Become the Sons and Daughters of God
Instead of focusing on the more negative aspects of the question, perhaps it would prove more helpful if we approach it by looking at it within the context of the overall Story of the Bible—a story driven by God’s desire and plan to create a family for Himself. As we have learned in our three previous exercises in Salvation, this family was to be one made up of men and women from every tribe and nation of the world, who had originally been born as slaves to sin and death, but whose freedom had been purchased for them by the blood of Jesus Christ on the cross. Once forgiven and free, they were in a position to legally be adopted as the sons and daughters of God, and be placed into the family of God by the Holy Spirit—who would then begin the lifelong process of training these offspring of God to think, speak, and act like His children.
With this in mind, then, let’s now go to a passage of scripture which will provide us with a picture of the security that every believer, as a blood-bought child of God, should expect to experience. This passage is the Parable of the Prodigal Sonand, while I cannot ever recall haven heard it used in support of a believer’s eternal security, I think it provides us with one of the best examples of it to be found in the Bible.
As one of the best known parables, it tells the very familiar story of a father and his two sons; with the younger son, itching to get out and experience what the world has to offer, choosing to rebel against the authority of his father, while the older son remains at home and obedient to it. In its original context, this parable was given, along with the Parables of the Lost Sheep and the Lost Coin, in response to the Pharisees’ and scribes’ criticism of Jesus for His practice of associating with “tax collectors and sinners.” It was used in that context to illustrate God’s great passion for seeking and saving the lost; however, when viewed from the perspective of family dynamics, it provides us with the reassuring picture that, no matter how far away from God we stray, His love for us remains the same and our position in His family is never in jeopardy.
Here, then, is the story, taken from Luke 15:11ff…
And he said, “There was a man who had two sons. And the younger of them said to his father,‘Father, give me the share of property that is coming to me.’ And he divided his property between them. Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. And when he had spent everything, a severe famine arose in that country, and he began to be in need.
So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! I will arise and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. Treat me as one of your hired servants. And he arose and came to his father.
But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. And bring the fattened calf and kill it, and let us eat and celebrate. For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
Now, let’s take a look at what this parable has to say in regard to eternal security…
The younger son, in pursuit of a life in the world, willingly chose to separate and alienate himself from his father;
Everything he did while in the world would have been reprehensible and an anathema to his father;
Yet, when he was as far away from his father as he could possibly get, he came to himself and the first thing that he acknowledged was, that in spite of his own unworthiness, his father was still his father; then,
When he repented and returned home, he discovered that to his father, the son was still his son.
In other words, the son’s sins did not, in any way, negate the Father-Son relationship—in fact,it remained intact the whole time that the son was living in the world. What they did do, though, was sever the fellowship between the two during the period of the son’s estrangement; and, ultimately, rob the son of the future rewards that his inheritance would have otherwise brought him. So, it wasn’t his position in the family which was lost—it was his fellowship with his father, as well as any future rewards for faithful service.
Lessons about Family from the Story of the Prodigal
So, when we consider that…
Every sin capable of being committed would have, at some time in the past, been committed by the men and women who eventually come to Christ for Salvation;
Every imaginable sin was paid for and completely covered by Christ’s atoning work on the cross;
When each of these men and women come to faith in Christ—that is, when they receive by faith His death as a substitutionary payment for their deaths–they are declared “Not Guilty” in the Court of Heaven, and immediately adopted into the family of God; and,
Their adoption papers have been signed in the blood of Christ, sealed by the Holy Spirit, and witnessed by God…
…is there anything that they can possibly do to undo their adoption, and cause them to lose their Salvation…especially in light of such promises as these from the Word of God?
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (John 3:16)
…whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life. (John 5:24)
…whoever comes to me I will never cast out. (John 6:37)
I give them eternal life, and they will never perish, and no one will snatch them out of my hand. (John 10:28)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23)
Therefore, there is now no condemnation for those who are in Christ Jesus. (Romans 8:1)
…you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit. (Ephesians 1:13)
God has said, “Never will I leave you; never will I forsake you.” (Hebrews 13:5)
I write these things to you who believe in the name of the Son of God that you may know that you have eternal life. (1 John 5:13)
To him who is able to keep you from falling and to present you before his glorious presence without fault and with great joy-to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen. (Jude 24-25)
I don’t think so, for…
Safe in the Hands of God
The Pilgrim Mennonite Mission Choir reminds us that, whatever we may do, God’s “Grace is Greater Than Our Sin”…
Now that we have had some time to digest the things that were covered in part one ofBlessing, Cursing, and BigTime Rebellion, it’s time for us to get back to our analysis of Vignette #9of Act 1, Scene 1 of God’s One Big Story. As a little reminder, just before our break, we were introduced to the idea that Noah was, in his cursing of Ham and blessing of Japheth and Shem, prophetically assigning them (and their descendants) to their respective roles as the corporate Body, Soul, and Spirit of humanity—roles naturally bringing with them some specific responsibilities. In this part of our critique, we will take a look at these responsibilities in an effort to see…
How well Noah’s sons fulfilled their prophetic assignments;
How one line of Ham’s descendants rebelled against their divinely ordained destiny; and,
How that rebellion led to the division of languages which resulted in the development of nations.
Additionally, in the process of all of this, we will meet two of the shady and rather illusive New Characters who will be playing such vital yet largely unseen roles throughout the remainder of the Heavenly Story now unfolding before us.
The Prophetic Assignments of Noah’s Sons
Although Ham was the youngest of Noah’s sons, since he was the first son that Noah dealt with, we will also begin with him. As we learned last time, because of his fleshly response to his father’s drink-induced nakedness, and his apparent disregard for the spiritual position and reputation of his father, Ham and his descendants were “cursed” by being relegated to the role of the corporate Body of mankind. In this capacity, their chief responsibility was to learn how to make the best use of the natural resources around them so they could provide not only for their own physical or material needs, but also for those of Shem, Japheth, and their descendants. In so doing, they would be fulfilling Noah’s charge for them to be “…a servant of servants” to their brothers.
As for how well they served their “brothers” in this capacity, history has shown that, for the most part, Ham and his descendants have been highly successful in the accomplishment of this task. For, if we were to research the history of their contributions to mankind, we would find that the development of…
…almost any essential element of our highly complex civilization—aircraft, paper, weaving, metallurgy, propulsion of various kinds, painting, explosives, mechanical principles, food, the use of electricity, virtually anything technological in nature…leads surely and certainly back to a Hamitic people and exceedingly rarely to Japheth or Shem.
Through their development of such things as new farming techniques, writing and printing, the domestication of animals, fabrics and weaving, and building tools and materials…
…the Hamitic peoples have shown an amazing ability to exploit the immediate resources of their environment to the limit…”
…and have, in the process, made life on the earth sustainable and far more comfortable and enjoyable for everyone.
After assigning his youngest son to the task of service to his brothers, Noah redirected his attention from the physical to the spiritual, and from cursing to blessing, as he called upon God to bless his son, Shem. Although his reason for singling Shem out in this way remains unclear—especially considering that, in Genesis 9:23, both Shem and Japheth had responded to their father’s unfortunate situation in the same thoughtful and respectful way—in his blessing of Shem, Noah was prophetically elevating this son to the role of the corporate Spirit of mankind.
In other words, Shem was being designated as the conduit through whom God would progressively reveal Himself to humanity; first through the Law and the Prophets, and then through His Own Son, Jesus Christ. However, in order for them to fulfill the responsibilities associated with this role, Shem and his descendants would have to maintain a unique relationship with God by being obedient to His laws (so that when the Lord blessed them for their obedience, they would become witnesses of the reality of God to the rest of the world) and, protecting and preserving that which would be entrusted to them by God.
As for how well the Semites fulfilled this assignment, they were successful in that the revelation of God was preserved until it was made flesh in the coming of Christ; however, this was due more to the faithfulness of God than to the faithfulness of the people. Had God not preserved a righteous remnant to guard this divine treasure, it would have been lost to the world as a result of Shem’s descendants’ flagrant violations of God’s statutes and their repeated disavowals of their unique relationship with Him.
Once the roles of the Body and Spirit had been filled, Noah turned to assigning the role of the corporate Soul to his son, Japheth; something he accomplished by pronouncing a blessing on Japheth; a blessing in which he asked God to enlarge Japheth and his descendants, and to allow them to eventually become partakers in the spiritual blessing of Shem.
As for the significance of the order of Noah’s cursing and blessing, and of Japheth’s positioning in between his two brothers, we need only refer back to But Why Couldn’t We Stay the Way We Were…,where we learned that, on an individual level…
…when God created man, He first fashioned a physical Body for him, then He breathed His Spirit into that body, and when He did, the human Soul came into being. This, then, set up the system that God intended to use when He wanted to relate to and to communicate with the man that He had created. Once again, this is the way it worked: God’s Spirit would speak to man’s spirit, man’s spirit would speak to his soul, and then man’s soul would speak to his body—each part relaying to man the will that God wanted to be carried out on the earth on His behalf.
As we can see, this was the very same order in which Noah prophesied over his sons; first, he dealt with Ham as the Body, then with Shem as the Spirit, and finally with Japheth as the Soul, in the middle, acting as mediator between his two brothers. There, he was in a position to take the spiritual revelations given to Shem and, through the use of his “soul” attributes of intellect and communication, relay them to Ham for their implementation. Or, as Arthur Custance explains the process, as it has taken place over time…
Thus it has come about that the pioneering task of opening up the world, subduing it, and rendering it habitable, was first undertaken by the descendants of Ham…
Centuries later, Japheth settled slowly into the areas already opened up by Ham, in almost every case adopting the solutions, suited to local survival, which the predecessors had already worked out. Yet in all cases Japheth took with him a certain philosophizing tendency which acted to modify the somewhat materialistic culture which he was inheriting…
In the providence of God the Semitic people, represented in Israel, remained at the center until their spiritual education had reached a certain point. They were then scattered among the nations and carried with them their pure monotheistic faith. But when they should have received their King, they failed to recognize Him, and their particular Kingdom was taken from them and the responsibility of its administration given to Japheth instead.
The enlargement of Japheth has continued to this day…frequently at the expense of the Hamites who first possessed the land…This “enlargement” has also brought its own undesirable consequences. Perhaps this is because the spiritual responsibility taken over from Shem has never been completely undertaken by Japheth who received the commission.
The First Big Rebellion at Babel
From what we can gather, then, each of Noah’s sons managed to fulfill his prophetic assignment to some degree. While the divine revelation entrusted to Shem was “stewarded” by him, it was not always done faithfully; and, even though Japheth did take up that revelation, he has not been entirely successful at passing it on to the rest of the world. Likewise, in spite of his many successes at subduing the earth and exploiting its resources—and, given the natural conflict existing between the flesh and the spirit— Ham has all too often rejected the revelation of God, and rebelled against submitting to any higher spiritual authority other than himself, something which this revelation has always demanded.
We witnessed our first recorded instance of this sort of rebellion in Vignette #9 where, from Genesis 10:6, 8 and Genesis 11:1-9, we learned that Ham’s grandson, Nimrod, rather than submitting to his God-ordained assignment to serve his brothers, determined that he would rule over them instead. In his efforts to seize control, we also have documented for us man’s first attempt at hijacking and corrupting the system of human government, which had so recently been established by Noah at God’s direction.
Although the Bible tells us very little about Nimrod, there are numerous references to him in ancient extra-biblical literature. We find one such reference in Antiquities of the Jews, compiled by the Jewish historian, Josephus…
Now it was Nimrod who excited them to such an affront and contempt of God. He was the grandson of Ham, the son of Noah, a bold man, and of great strength of hand. He persuaded them not to ascribe it to God, as if it were through his means they were happy, but to believe that it was their own courage which procured that happiness. He also gradually changed the government into tyranny, seeing no other way of turning men from the fear of God, but to bring them into a constant dependence on his power…
From what we read here, Nimrod sounds very much like “the man of lawlessness” the Apostle Paul warned his readers about, later in 2 Thessalonians 2:3-10. There, he described this man as…
…the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God…The coming of the lawless one is by the activity of Satan, with all power and false signs and wonders, and with all wicked deception for those who are perishing because they refused to love the truth and be saved.
And, from Josephus’ description of them, it would seem that those who were following Nimrod were very much like those just described by Paul…
Now the multitude were very ready to follow the determination of Nimrod, and to esteem it a piece of cowardice to submit to God; and they built a tower, neither sparing any pains, nor being in any degree negligent about the work: and, by reason of the multitude of hands employed in it, it grew very high, sooner than anyone could expect; but the thickness of it was so great, and it was so strongly built, that thereby its great height seemed, upon the view, to be less than it really was. It was built of burnt brick, cemented together with mortar, made of bitumen, that it might not be liable to admit water.
It should be noted here that the building of this tower…
…was not an innocent, scientifically naive, primitive effort to reach the highest heavens! It was, instead, a brilliant but blasphemous effort to dismiss forever the God who had commanded Noah and his three sons after the Flood to ‘be fruitful and multiply, and fill the earth’ (Genesis 9:1). Instead of honouring His name (i.e. His character and attributes), they said, ‘Let us build for ourselves a city … and let us make for ourselves a name; lest we be scattered abroad over the face of the whole earth’ (Genesis 11:4).
The Tower of Babel
In reality, this tower was created to be a religious center; one designed in the shape of a mountain which, when “scaled” through the accomplishment of varying degrees of religious ritual, would elevate men to the status of deity and to the pinnacle of human power. The ziggurat—or stepped tower–is probably what this “mountain” would have looked like; a place where…
The top compartment represented heaven. The inner walls, in all probability, were decorated with blue glazed tile, with the sun, the moon, and the five known planets (Mercury, Venus, Mars, Jupiter and Saturn) lined up along the plane of the zodiac. In the centre of the room would be their “god” seated upon a throne! Nebuchadnezzar later rebuilt such a tower in Babylon, which the Sumerians had called E-TEMEN-AN-KI (‘the building of the foundation-platform of heaven and earth’). The pyramids of Egypt and, much later, the great Mayan temples of Central America, reflected the design of the original Tower of Babel.
So, in addition to his corruption of the established governmental system and the establishment of himself as the first tyrannical emperor in human history, Nimrod was also responsible for the development of the first false religious system in the world; one…
…based primarily upon a corruption of the primeval astronomy formulated by Noah’s righteous ancestors before the flood. In the original this system depicted by means of constellations the story of Satan’s rebellion and the war in the heavens, his subversion of mankind, the fall of Adam and Eve, the promise of One to come who would suffer and die to relieve man from the curse of sin then be installed as Lord of Creation, and the final re-subjugation of the cosmos to God through Him.
[However] These eternal truths were corrupted…into a mythic cycle wherein the great dragon is depicted as the rightful lord of the universe whose throne has been temporarily usurped by One whom we can recognize as the God of the Bible. The serpent creates man in his present miserable state, but promises that a child would one day be born of a divine mother—which child would supplant God, become a god himself, and return rulership of the Earth to the serpent. These fables were based upon the then widely-known story of the constellations, and were introduced under the guise of revealing the hidden esoteric knowledge concealed in them (regardless of the fact that the original was quite straightforward).
…this esotericism…only masked the actual goal which was the worship of the “heavenly host,” which the Bible equates with Satan’s army of fallen angels. Satan was quite willing to receive worship “by proxy”, hence the third major element of the mystery religion was emperor-worship. This religion was propagated by a hierarchy of priests and priestesses, to whom were assigned the task of initiating the populace at large into its ascending degrees of revelation, culminating at the highest level in both direct worship of Satan and demon-possession.
The Division of the People into Nations
Given the true nature of this rebellious and blasphemous endeavor—and the fact that it was God’s declared will from the beginning that human beings scatter abroad over the earth so that the earth would…
…be filled with the knowledge of the glory of the Lord as the waters cover the sea (Habakkuk 2:14)…
…it was no wonder that God so quickly “came down” to earth and put a stop to it. In the face of these men’s arrogant aspirations, He simply confused “…their language, so that they may not understand one another’s speech…” and, in this way, He “…dispersed them from there over the face of all the earth (Genesis 11:7-8).” From this map, we can see which way each of Noah’s sons went…
Noah’s Descendants Scatter
The Introduction of New Characters
From what we have just learned about Nimrod, it should now be easier for us to see that, with his appearance on the earthly stage of God’s One Big Story, we are also being introduced to a sinister new character, simultaneously making an entrance onto the heavenly stage of our Story. This character is none other than the Antichrist—and even though he will not always be visible to us, we will certainly be able to see evidences of his work throughout the remainder of the Story. That’s because he will not be working alone, but with a co-conspirator—one who also made her first appearance on our stage at the Tower of Babel. Her name is Mystery Babylon and she became a reality in our Story in the following way…
As the sons and grandsons of Shem, Ham, and Japheth made their way into strange new lands, one of the familiar things they all carried with them was the false religious system which had first been established in the land of Shinar at Babel—later to be known as Babylon. And, it was…
…from Babylon this mystery-religion spread to all the surrounding nations…Everywhere the symbols were the same, and everywhere the cult of the mother and child became the popular system…The image of the [Madonna] queen of heaven with the babe in her arms was seen everywhere, though the names might differ as languages differed. It became the mystery-religion of Phoenicia, and by the Phoenicians was carried to the ends of the earth. Ashtoreth and Tammuz, the mother and child of these hardy adventurers, became Isis and Horus in Egypt, Aphrodite and Eros in Greece, Venus and Cupid in Italy, and bore many other names in more distant places. Within 1,000 years, Babylonianism had become the religion of the world, which had rejected the Divine revelation.
As a result of this, Babylon came to be known as the “mother” who had given birth to every pagan religious system in the world— the system referred to in the Bible as Mystery Babylon. This system is described in Revelation 17:1ff as…
…a woman arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality;
…the great prostitute…with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk; and,
…having written on her forehead a name of mystery: ‘Babylon the great, mother of prostitutes and of earth’s abominations…
…and it will be through her and the Antichrist that Satan will, throughout the remainder of our Story, attempt to deceive and seduce people into worshiping him, rather than the true God.
Mystery Babylon, the Mother of all False Religions
In spite of all the lies Satan has put out, Steve Green reminds us that there is only one who is deserving of our worship, and that is “God and God Alone”…
 Arthur C. Custance, Noah’s Three Sons: Human History in Three Dimensions (Grand Rapids, Michigan: Zondervan Publishing House, 1975), 37-38.
Our journey to the Land of Revelation Knowledge has brought us here, to Stage #1, where Vignette #1: The Creation of the World is about to begin. As the action of God’s One Big Storystarts to unfold, we need to keep in mind that the events we will be witnessing here have been designed to serve more than one purpose. Not only will they be teaching us important Life Lessons through the actions of the characters on the Earthly Stage before us, they will also be contributing to the story-behind-the-story taking place simultaneously on the Heavenly Stage above us. More importantly, though, they will be providing us with priceless clues or insights into the very Person and Nature of God. Now, with that being said, it is finally “Showtime” here at Stage #1—where it is time for our Earthly Story to get under way!
It’s Showtime for God’s One Big Story
As the curtains open on the first part of our Story, we find ourselves viewing a stage that is completely and eerily dark. Not only is the stage shrouded in darkness, so is the rest of the theatre; a situation which gives rise to several minutes of uneasiness for us as we wait anxiously for something to happen. Suddenly, the blinding darkness, along with its accompanying deafening silence, is shattered by the sound of the deep, resonant Voice of an off-stage Narrator uttering Ten of the most powerful, revealing, and important Words ever spoken…
…In the beginning, God created the heavens and the earth.
Time, Space, and Matter all Come Into Being at the Word of God
With these Ten Words, God—identified here as Elohim, the God who is Plural in Person but Singular in Purpose—steps out of eternity to create what will become the Stage for all Human History. Offering no explanation for who He is or where He came from, He immediately begins to demonstrate His Presence, His Power, His Wisdom, and His Sovereignty by laying out Time,intersecting it with Space, and then creating Matter, all out of nothing!
While these telling Words are still reverberating throughout our darkened theatre, our attention is suddenly captured by the roar of a mighty wind. We soon learn that this wind is none other than the Spirit of God Himself, hovering over, stirring up, and activating waters that are still invisible to us due to the all-pervasive darkness. In His hovering, we somehow sense that the Spirit is poised, prepared, and waiting with anticipation for that which He knows is just about to occur.
Then, like the sound of a million thunder claps, we hear the Voice of God speaking forth the first of another set of Ten Words—HisTen Words of Creation, which begin with…
…Let there be light!
“Let there be light…”
And, because “…the unfolding of [His] words gives light (Ps. 119:130),” light does appear; light that is diffused throughout the Stage, revealing what can only be described as a massive, formless, and useless watery Deep.
We soon learn, though, that merely bringing Light into existence isn’t the only work that God intends to do; for as soon as He has spoken it onto the Stage, He proceeds to:
See or assess it—that is, He makes a moral judgment of it by declaring it to be good;
Separate it from the darkness—making a division or distinction between the two entities;
Demonstrate His authority over it by naming it Day, and the darkness Night; and,
Establish it, and the darkness, as fixed measures of time—or, as the Morningand Evening that will, throughout all of time, constitute one Day.
As the First Day of Creation comes to a close, the Stage we are looking upon is still a place of chaos and confusion; however, the Darkness is now contained and we have enough Light to see the Works of God that are yet to come. Although we still cannot see Him, because of what He has done, we now know that God is, that God is Everywhere, that God is All-Powerful, that God is All-Knowing, that God is a Moral Being as well as a Judge, and, that God is Triune in His Person—or, in other words, He is God, He is the Word, and He is the Spirit—all of which is quite a lot for us to have learned in so short a period of time.
As the darkness of the First Evening passes and the light of the Second Day takes its place, God resumes the work that He began on Day One. Because there is still a massive, formless, and aqueous Deep occupying our Stage, He begins by transforming it into something more productive through the pronouncement of HisSecond Word of Creation…
…Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.
“Let there be an expanse in the midst of the waters…”
At once, we see the waters part as an expanse or a firmament—otherwise known as an atmosphere or sky—is inserted in between them; an act creating a vapor canopy above the expanse, while leaving the waters beneath it in their original amorphous state. After God’s designation of this expanse as Heaven, the work of Day Two comes to an end and its Evening begins.
Because the reformation of the primordial waters is still only half complete, as the Third Day of Creation commences, God begins transforming the waters remaining beneath the Heavens. Once again, He does this through the power of His Word—His Third Word of Creation…
…Let the waters under the heavens be gathered together in one place and let the dry land appear.
“Let the dry land appear…”
In obedience to this command, the waters immediately begin to come together, while a mass of dry ground rises up and out from among them. Again, God separates and divides, assesses what He has done and declares it to be good, and again, exercises His authority as Creator by naming the dry land Earth, and the waters Seas.
“Let the earth bring forth vegetation…”
Although the formation of the Seas and the Earth has been quite an undertaking, the work of this Day is by no means over; for, no sooner than the Earth is given its name, God speaks His Fourth Word of Creation when He commands it to produce vegetation in the form of plants, shrubs, and trees; the first of the living things to come forth from the Earth, containing seeds within themselves that will enable each of them to reproduce “after its own kind.” This design principle is so important that it is repeated eleven times throughout the remainder of the Creation Story; not only establishing the basic physical law of reproduction for everything in God’s material creation, but also becoming a picture to us of God’s spiritual law of reproduction, as it is later spelled out for us in Galatians 6:7-8:
Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the spirit reap eternal life.
At this, Day Three comes to a close, and as it does, we need to pause for a moment to consider what God has accomplished so far. He has, through the giving of His Word and the empowerment by His Spirit…
Brought Light into a world of Darkness, and created Realms or Kingdoms of Light and Darkness by making a division or separation between the two;
Divided and refashioned the chaotic primordial waters into the two distinct Realms or Kingdoms of the Sky and the Sea; and,
Separated the dry land from the remaining waters, thus creating the Realm or Kingdom of the Earth—then filling it with the vegetation that will later be used for food.
In other words, from nothing, He has progressively and systematicallycreated realms of existence within the natural world that are now standing in the need of their Rulers.
In response to this need, and with the arrival of Day 4,God sets about the task of making Lights to rule over the kingdoms of the Day and Night by speaking His Fifth Word of Creation…
“Let there be lights…to separate the day from the night…”
…Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years, and let them be lights in the expanse of the heavens to give light upon the earth. And God made the two great lights—the greater light to rule the day and the lesser light to rule the night. And God set them in the expanse of the heavens…And God saw that it was good.
At the end of Day 4, and having received their Rulers, the Kingdoms of the Day and Night are now complete. However, because the two remaining kingdoms are still without their designated lords, as Day 5 begins, God proceeds to remedy that situation as He speaks His Sixth Word of Creation…
…Let the waters swarm with swarms of living creatures, and let birds fly above the earth across the expanse of the heavens.
“Let the waters swarm with living creatures, and let birds fly above the earth…”
Once this Word goes forth, GodHimself begins creating the very things that He has just called into being—that is, every form of fish and fowl,according to its kind, that will rule over the seas and the skies. Upon His completion of this task, and following His assessment of His work to be good,God then goes one step further, by speaking a Seventh Word of Creation, a Blessingupon all of those things that He has just created…
…Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the Earth.
And, with the Rulers of the Seas and the Skies so blessed, the Fifth Dayof Creation comes to a close.
“Let the earth bring forth living creatures…”
Since the Earth still in need of its Rulers, at the onset of Day Six, God speaks yet another Word of Creation—His Eighth—saying…
…Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.
As this Word is still echoing throughout the atmosphere, God begins fashioning the Creatures that will soon be making the Earth their home. Like all of the other things that He has so recently brought into existence, each of these Creatures is designed to reproduce “after its own kind”—and to Rule over its respective sphere on the Earth. Once again, when He is finished, God pronounces this work to be good.
At this point in the production, as we sit awestruck and overwhelmed by the magnitude of the sights, sounds, and changes that have taken place on the Stage before us, it is hard for us to imagine that God could or would do anything more spectacular, or add anything more significant, to that which has already been done. And yet, as we very quickly learn, He has more work—a special work—planned for this, the Sixth Day of Creation.
“X” Marks the Spot
We get our first indication of this when a spotlight suddenly begins to shine on the Stage from overhead, focusing on what seems to us to be a rather non-descript plot of land. Once our gaze has been directed to this particular patch of ground, we hear the Voice of God again as He speaks His Ninth Word of Creation…
…Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.
At this pronouncement, we all move to the edges of our seats, where we wait expectantly with wonder and excitement for the unveiling of this new work by God; instead, we are stunned to see the curtain suddenly drawn across the Stage. Although we can see nothing, we hear once more—amid all the gasps and groans of disappointment from the audience—the Voice of the Narrator, as he boldly yet reverently proclaims…
…So God created man in his own image, in the image of God he created him; male and female he created them.
Then, immediately after this, we hear the Voice ofGod speaking His Tenth and Final Word of Creation, in the form of anotherBlessing,saying…
…Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.
At this, all sounds cease to emanate from the Stage, the lights in the theatre go up, and we begin to realize that Vignette #1 is now over; and that this—the most important part of God’s Creation Story—will have to wait until the start of Vignette #2. As disappointed as we are by what seems to be an unnecessary delay in the telling of the Story, this time between Vignettes will actually provide us with some much-needed time to reflect on all that we have experienced and learned so far.
As we prepare to do that though, let’s first join with Carman in rejoicing that “There is a God”…
Creation images courtesy of http://freebibleimages.org.