As this most welcome of New Yearsbegins to open up before us, it is my prayer that this will prove to be a year of healing, hope, and blessing for us all. And to help us usher it in properly, here is a blessing from Psalm 67 of God’s Word…
God be merciful to us and bless us,
And cause His face to shine upon us,
That Your way may be known on earth,
Your salvation among all nations.
Let the peoples praise You, O God;
Let all the peoples praise You.
Oh, let the nations be glad and sing for joy!
For You shall judge the people righteously,
And govern the nations on earth.
Let the peoples praise You, O God;
Let all the peoples praise You.
Then the earth shall yield her increase;
God, our own God, shall bless us.
God shall bless us, And all the ends of the earth shall fear Him.
And, during the course of this year, may we see God arise and His enemies be scattered, as justice returns once again to the nations of the earth!
As promised at the end of our last workout session, we are back to finish what we started in our exercise on Service: Women and the Work of God.There, in Part One, in pursuit of a better understanding of the role God intends for Women to play in the Service of His Kingdom, we once again went back to the story of Adam and Eve, looking at it to determine…
God’s Purposes for the Sexes;
God’s Punishment of the Sexes; and,
God’s Promise to the Sexes.
As a result, we discovered that in His quest for a Family to love, God created Man as a Spirit Being, a Spirit which He then placed in the two houses He called Male and Female. As a Spirit,Man could relate to God and in the physical houses of Male and Female, he could (re)produce the Family that God has always desired. We also learned that because he was created first, the Man was placed in the Position of Head over God’s Creation, with the Woman being created later to be his Companion and Helper in carrying out the Work of God. This arrangement, however, did not mean that the Male was superior to the Female, for from the beginning of their history together, they were both…
Equal in their standing before God; Equal in their call to the work of God; and, Equal in their blessing by God.
Something else that we learned was that in his Position as Head, the Man was meant to reflect the Headship of God the Father, while the Woman was intended to be a picture of the nature and work of the Holy Spirit. As such, the Man possessed what the late Dr. Myles Munroe referred to as Position Power, while the Woman possessed what he aptly described as Influence Power. In the words of Dr. Munroe…
Power and influence are equal, but different…
First, position-power generally comes with a title, such as king, governor, doctor, or pastor. Second, position-power is usually executed through commands, whether verbal or written. It is the authority that goes with the position, and the commands, that is the nature of the man’s power.
Influence-power manifests itself in a very different way.
First, a woman may have a title, but she doesn’t need a title to lead. She leads by influence…Second, a woman doesn’t need to talk in order to run things. She leads just by her influence…the woman doesn’t need to say a word; she just looks, and people respond. This is a very powerful influence.
Position-power announces itself. Influence-power just comes in and controls things. By the time you realize its presence, it has already taken over.
We will learn more about these differing leadership functions as we progress in this exercise—especially when dealing with Man’s Testing in the Garden, and the consequences of his failure there. Since that was where we left off in Part 1, that is where we will begin this time—as we continue our look into…
God’s Punishment of the Sexes
No matter how well you package it, testing is one gift that I think few, if any, would look forward to receiving. At its mere mention, most of us shrink back, no doubt put off by the mental images it evokes—images of the hard work and preparation it requires, the struggle involved in making the right choices, and the thoughts of failure and the consequences which that would bring. Given the amount of angst involved in testing’s anticipation, it was probably a good thing Adam and Eve did not see it coming.
God, on the other hand, not only knew that it was coming but He purposely allowed it into their lives. That’s because to Him, testing is essential to the proving of one’s righteousness and obedience to the Word and Will of God; so essential, in fact, that He required the same kind of testing of His Son, Jesus Christ. For immediately following His baptism and just prior to the beginning of His public ministry…
…Jesus was led by the Spirit into the wilderness to be tempted by the devil (Matthew 4:1).
The Apostle James explains some of the principles of testing in this way…
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one.
But each person is tempted when he is lured and enticed by his own desire.
Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death (James 1:12-15).
While this sort of downward progression is something we see taking place in the testing of Adam and Eve, of more immediate interest to us is the cunning plan lurking behind Satan’s temptation, and the bearing it will have on God’s punishment of Man’s transgression.
God first; The Man next; Then the Woman; and, Lastly the Animals…
…for Satan to achieve his goal, he would have to overturn God’sSpirit-Down order and replace it with a Flesh-Up one. By Flesh-Up, I mean that Man would be living life no longer under the direction of the Spirit of God, but according to the fleshly dictates imposed on him by his body and soul. In a Flesh-Up order, Man would be dead to the things of God, and the line of communication between him and his Maker would be severed. In this condition, he could not become a Child of God, and any Service he might have rendered as such to the Kingdom of God would be eliminated. This, of course, is exactly the type of situation that Satan was hoping to create when he approached Adam andEve in the Garden.
The Effects of the Fall
As for his method of achieving this end, instead of confronting Adam directly, the possessor of the Position Power and the direct Word of God, Satan made his sly and subtle appeal to Eve.
The devil is clever…he was after the man, because the man is the foundation, but he couldn’t get to the man because position-power can usually stand firm as long as its position is genuine. You can’t destroy position-power directly; you have to destroy it through influence.
So, appearing in the form of a Serpent, he beguiled Eve into eating of the Forbidden Fruit and then, through the manipulation of her Influence Power, he succeeded in enticing her husband to join her in her Sin. As a result of this coup, Satan’s reversal of God’s order was complete, for…
A member of the Animal Kingdom had usurped the authority of the Woman;
The Woman had used her Powers of Persuasion to usurp the authority of the Man; and,
The Man had rejected the authority of God and His Word and abdicated his position of Headship in the process.
The Consequences of the Con
In Genesis 3: 14-19, we find the record of God’s judgment on this upheaval of His divine order, a judgment in which the punishment was meted out in the same order in which the crime was committed. Addressing the Serpent first, God said…
Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.
I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.
Next, He came to the Woman and said…
I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband [for your husband, in some translations], but he shall rule over you.
Then finally, to the Man, He had this to say…
Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.
By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.
Looking closely at these judgments, we can see that in each case, the punishment was appropriate for the crime—something to be expected, given that everything in God’s Creation was designed to reproduce “…after its own kind.” We know this to be true because God said so ten times in the Creation Story found in Genesis 1—a principle which was later affirmed by the Apostle Paul in this very familiar passage…
Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life (Galatians 6: 7-8).
And… there is NO Way of Getting Around This
Here, then, is the way this Sowing and Reaping Principle played out in God’s Judgment on the perpetrators of this crime…
The Serpent—as an Animal
Because it had presumed to raise itself above its divinely ordained station in life, it would be brought down, cursedas the lowliest of creatures, to spend its days slithering on the ground.
Because it had tempted Eve to eat what she shouldn’t have, it would have to eat what it didn’t want to—which was dust.
Instead of being looked upon as the beautiful creature that it once was, it would forever after be regarded as a loathsome beast.
Instead of the friendly relationship it had shared with the Woman in the Garden, from then on, their relationship would be one of mutual hostility.
The Serpent—as the Devil
As the one who had exalted himself in rebellion against God, leading others to do the same, he was given notice that eventually he would be “…brought down to Sheol, to the far reaches of the pit (Isaiah 14:15).”
Here, he was presented with a “Declaration of War” by God—the notice of perpetual warfare between his kingdom and the Kingdom of God, between his offspring, the Wicked, and the offspring of the Woman, the Righteous.
And, because it was the Woman whom he had beguiled, here he was notified that it would be through her childbearing of the Righteous Seed of God that he would ultimately suffer defeat and meet his doom.
The blessing of childbearing, which prior to the Fall, was to have been a joy, would now be accompanied by pain and sorrow.
Submission to her husband, which before the Fall, would never have been an issue or a hardship, would now be a daily struggle.
Her Influence Power, which before the Fall would have remained unchecked, would—until the coming of the promised Deliverer and Restorer—have to be regulated by means of external restraints. For, apart from the internal control provided by the Holy Spirit, the Woman would continue to use her Influence Power to manipulate and control the Man, while he would use his Position Power to try and dominate her in an effort to keep her “in her place.” For some examples of a Woman’s Influence Power gone horribly wrong, we need look no farther than the Old Testament…
— To Sarah who, through her Influence Power, convinced Abraham to have a child by her maid, Hagar, rather than wait for God to fulfill His promise;
— To Delilah who, through her Influence Power, succeeded in bringing down Israel’s most powerful judge, Samson; and,
— To Jezebel who, through her Influence Power, manipulated her weak-willed husband, Ahab, and corrupted Israel with her idolatry.
His habitation from then on would be among thorns and thistles, instead of the lush beauty he had experienced in the Garden.
His occupation would become a toil, instead of the pleasure that it had once been in the Garden.
His food would become difficult to obtain, instead of being readily available, as it had been in the Garden.
His life would be shortened, and he would be returned to the soil, instead of living forever in the Garden of God’s Fellowship.
At this point, it is important for us to note that God’s Punishment on the Sexes here was in no way a Curse. That’s because, back in Genesis 1: 28, God had already blessed the Man and Woman. And, from what we learn later in Numbers 23: 8,20, when the prophet Balaam was hired by the king of Moab to curse Israel, every time he tried, a blessing would come out instead of a curse. Balaam’s explanation at the time was this…
How can I curse whom God has not cursed? How can I denounce whom God has not denounced? …he has blessed, and I cannot revoke it.
Since that which God has blessed cannot be cursed, the only things to be cursed here were the Serpent and the Soil. For the Serpent, there is no hope that his curse will ever be removed; but, for the Soil, there is such a hope, and it will be realized when God’s Promise to the Sexes has been fulfilled…
For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now (Romans 8: 19-22).
God’s Promise to the Sexes.
The Promise that God made to the Sexes may be hard for us to spot at first, and that’s because it’s contained in the unlikeliest of places—it was not given to the Sexes directly but was first spoken of in the curse which God pronounced on the Serpent. His Promise was that one day, a Holy Offspring would be born to the Woman—the One by whom Satan would finally be crushed, and all that the Sexes had lost in the Fall would be restored. Of course, this Redeemer and Restorer was none other than Jesus Christ, who, through His obedience to the Father, not only secured our Salvation, but restored us to the Purposes of God. Matthew Henry describes the work of Christ on our behalf in the following way…
How admirably the satisfaction our Lord Jesus made by his death and sufferings answered to the sentence here passed upon our first parents.
— Did travailing pains come in with sin? We read of the travail of Christ’s soul (Isaiah 53:11).
— Did subjection come in with sin? Christ was made under the law (Galatians 4:4). — Did the curse come in with sin? Christ was made a curse for us, died a cursed death (Galatians 3:13). — Did thorns come in with sin? He was crowned with thorns for us. — Did sweat come in with sin? He for us did sweat as it were great drops of blood. — Did sorrow come in with sin? He was a man of sorrows, his soul was, in his agony, exceedingly sorrowful. — Did death come in with sin? He became obedient to death.
Through His substitutionary death on the Cross—dying the death that should have been ours—Christ redeemed us from the power and the penalty of the Law, delivered us from bondage to sin and death, reconciled us to the Father, gifted us with eternal life, and empowered us with His Holy Spirit. With the Spirit now living within us, writing God’s Laws on our hearts, the restraints previously imposed on us by the Old Testament Law are no longer needed.
Now, empowered from within by the Spirit of Christ, the Man can love his wife as Christ loves the Church, regard her as his equal in the work of the Lord, and not have to resort to his Position Power to dominate her into submission. The Woman, empowered by the same Spirit, can respect her husband and submit to his leadership—for the sake of order—just as Christ has submitted to the leadership of the Father. She can keep her Influence Power in check herself, making sure that it is used to glorify God and not to manipulate others—because…
Under the redemptive work of Christ, the woman is not only restored to fellowship with God but is restored to the position of partner with her male counterpart. Therefore, she is no longer to be dominated or ruled by the male, because, if she were, it would mean that the redemptive work of Christ had not been successful.
If the Spirit of God can raise Christ from the dead, He can certainly control a Woman’s Influence Power!
Scriptural Stumbling Blocks to a Woman’s Service
Now that we have established the fact that, in Christ,Male and Female are once again…
Equal in their standing before God;
Equal in their call to the work of God; and,
Equal in their blessing by God…
…why is it that Women are still being denied the freedom to exercise their God-given gifts of Leadership in His Service? I think that, in most cases, it can be traced back to a misunderstanding of the two most troublesome Scripture passages that relate to Women. Both of these were penned by Paul, with the first one being found in 1 Corinthians 14: 33-35…
For God is not a God of confusion but of peace. As in all the churches of the saints, the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church…
…and the second one being found in 1 Timothy 2: 11-15…
Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through [the] childbearing—if they continue in faith and love and holiness, with self-control.
Doesn’t the Church have more important issues to deal with than this?
The reason these passages have created so many problems is that they have, more often than not, been taken out of their immediate context; and instead of being interpreted in light of the cultural conditions of the day, they have been isolated from the rest of the passage and elevated to the stature of a doctrine which, in its meaning, flies in the face of not only Paul’s but Jesus’ attitudes toward women.
For example, in his first letter to the Corinthians, Paul was dealing with a number of problems creating disorder in their church—problems such as spiritual pride, the misunderstanding and misuse of spiritual gifts, marital issues, confusion concerning the resurrection, and even incest. Please note Paul’s emphasis on God not being a God of confusion, but of peace. This is a good indication that there was confusion in the church, and it was being caused by some unruly women.
So what did Paul mean when he told the women to keep silent? If he was indeed saying that women should not minister publicly, he was contradicting what he said earlier when he gave instructions for women’s dress code while prophesying! There must be an explanation. As we examine these verses, we will see that Paul was definitely not teaching against women ministering publicly. Rather, he was correcting the way in which women were ministering in the Corinthian church.
In his letter to Timothy, however, Paul was addressing a different set of problems; ones created as a result of false teaching infiltrating the church at Ephesus—the church where Timothy was ministering. In all likelihood, this false teaching involved some “old wives’ tales” which were being passed down from the older women to the younger ones; tales promoting Eve, in her sin, as a benefactor to humanity, instead of as the transgressor that Paul later states she was. To counter this heresy, Paul first addressed the women of the church in general, instructing them on how Godly women should dress and behave. Then, he directed his attention to one woman in particular—the one most responsible for promoting the false doctrine—and commanded that she not be allowed to teach. Instead…
Paul…commanded this woman to learn but not to teach. Why? Because she had been teaching false doctrine. Therefore, Paul set aside the normal link between learning and teaching in her case. For a season, she was being disciplined, corrected. She couldn’t be allowed to continue spreading false doctrine. It was time for her to abstain from teaching altogether and dedicate herself to study alone.
Paul silenced this woman not because she was a woman but because she was teaching false doctrine to others.*
Now, concerning the question of women being saved through motherhood…
The phrase “the childbearing” is unique. It isn’t found anywhere else in the New Testament…it’s a noun, dramatically preceded by the definite article (‘the childbearing’) to point to one particular childbearing…
‘The childbearing’ refers to the one mediator between God and persons, the person Christ Jesus, the promised seed of Eve, the Child born of a woman. The issue at stake here was salvation, not motherhood. Women aren’t saved by getting pregnant and having babies. They’re saved by the child who was born–Jesus! Throughout this passage, Paul was talking about how men and women are redeemed, not about how they procreate. The central truth of this entire passage is Jesus and God’s desire for all to be saved through the promised childbearing.
As for Jesus’ attitude toward women, I think we can agree that He always treated them with respect. We have no record of Him ever rebuking a woman and telling her to be quiet or forbidding her to minister in some fashion. Following His encounter with the woman at the well, she left Him and immediately went back to her town and started preaching about Jesus—something which He did not criticize or attempt to discourage. It was to a group of women that He entrusted the good news of His resurrection, and it was to His Bride, the Church, that He entrusted the good news of His saving grace; charging her to use her Influence Power to convince the world of His Truth, and to…
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you (Matthew 28: 19-20).
Now, for those who may still have issues with Women in Leadership, I would like to offer this suggestion from Dr. Munroe…
…if you as a male have problems with a female preacher, I encourage you to close your eyes and listen to the spirit-man speaking. This approach has helped many men. Listen to what’s being said. If the female house is the problem, then ignore the house and listen to the resident, the spirit-man within, because God speaks through the spirit-man. It is the Spirit that gives life (2 Corinthians 3:6) …
…and, to bring this session to a close with this thought from J. Lee Grady…
Jesus’ blood was shed for all women, and it is the only covering they will ever need. Blood-bought women don’t need a man to bring them closer to God. Blood-bought women don’t need a man to legitimize their ministries. Blood-bought women don’t need a man to ‘cover’ their spiritual endeavors or to replace the leadership of the Holy Spirit in their lives.
The blood of Christ is a woman’s true covering. For the church to require anything more is to renounce our faith.
In the Spirit-Man there is No Male and Female
*Since space and time will not permit a further examination of the passages here, I would like to suggest these books as resources for those interested in a more in-depth study of the subject…
Understanding the Purpose and Power of Woman, by Dr. Myles Munroe; Why Not Women? by Loren Cunningham and David Joel Hamilton; I Suffer Not a Woman, by Richard Clark Kroeger and Catherine Clark Kroeger; 10 Lies the Church Tells Women, by J. Lee Grady; and, What Paul Really Said About Women, by John T. Bristow.
In keeping with the theme of this exercise, here is Shackles, by Mary Mary…
 Dr. Myles Munroe, Understanding the Purpose and Power of Woman (New Kensington, PA: Whitaker House, 2001), 185-186.
Now that we have had some time to digest the things that were covered in part one ofBlessing, Cursing, and BigTime Rebellion, it’s time for us to get back to our analysis of Vignette #9of Act 1, Scene 1 of God’s One Big Story. As a little reminder, just before our break, we were introduced to the idea that Noah was, in his cursing of Ham and blessing of Japheth and Shem, prophetically assigning them (and their descendants) to their respective roles as the corporate Body, Soul, and Spirit of humanity—roles naturally bringing with them some specific responsibilities. In this part of our critique, we will take a look at these responsibilities in an effort to see…
How well Noah’s sons fulfilled their prophetic assignments;
How one line of Ham’s descendants rebelled against their divinely ordained destiny; and,
How that rebellion led to the division of languages which resulted in the development of nations.
Additionally, in the process of all of this, we will meet two of the shady and rather illusive New Characters who will be playing such vital yet largely unseen roles throughout the remainder of the Heavenly Story now unfolding before us.
The Prophetic Assignments of Noah’s Sons
Although Ham was the youngest of Noah’s sons, since he was the first son that Noah dealt with, we will also begin with him. As we learned last time, because of his fleshly response to his father’s drink-induced nakedness, and his apparent disregard for the spiritual position and reputation of his father, Ham and his descendants were “cursed” by being relegated to the role of the corporate Body of mankind. In this capacity, their chief responsibility was to learn how to make the best use of the natural resources around them so they could provide not only for their own physical or material needs, but also for those of Shem, Japheth, and their descendants. In so doing, they would be fulfilling Noah’s charge for them to be “…a servant of servants” to their brothers.
As for how well they served their “brothers” in this capacity, history has shown that, for the most part, Ham and his descendants have been highly successful in the accomplishment of this task. For, if we were to research the history of their contributions to mankind, we would find that the development of…
…almost any essential element of our highly complex civilization—aircraft, paper, weaving, metallurgy, propulsion of various kinds, painting, explosives, mechanical principles, food, the use of electricity, virtually anything technological in nature…leads surely and certainly back to a Hamitic people and exceedingly rarely to Japheth or Shem.
Through their development of such things as new farming techniques, writing and printing, the domestication of animals, fabrics and weaving, and building tools and materials…
…the Hamitic peoples have shown an amazing ability to exploit the immediate resources of their environment to the limit…”
…and have, in the process, made life on the earth sustainable and far more comfortable and enjoyable for everyone.
After assigning his youngest son to the task of service to his brothers, Noah redirected his attention from the physical to the spiritual, and from cursing to blessing, as he called upon God to bless his son, Shem. Although his reason for singling Shem out in this way remains unclear—especially considering that, in Genesis 9:23, both Shem and Japheth had responded to their father’s unfortunate situation in the same thoughtful and respectful way—in his blessing of Shem, Noah was prophetically elevating this son to the role of the corporate Spirit of mankind.
In other words, Shem was being designated as the conduit through whom God would progressively reveal Himself to humanity; first through the Law and the Prophets, and then through His Own Son, Jesus Christ. However, in order for them to fulfill the responsibilities associated with this role, Shem and his descendants would have to maintain a unique relationship with God by being obedient to His laws (so that when the Lord blessed them for their obedience, they would become witnesses of the reality of God to the rest of the world) and, protecting and preserving that which would be entrusted to them by God.
As for how well the Semites fulfilled this assignment, they were successful in that the revelation of God was preserved until it was made flesh in the coming of Christ; however, this was due more to the faithfulness of God than to the faithfulness of the people. Had God not preserved a righteous remnant to guard this divine treasure, it would have been lost to the world as a result of Shem’s descendants’ flagrant violations of God’s statutes and their repeated disavowals of their unique relationship with Him.
Once the roles of the Body and Spirit had been filled, Noah turned to assigning the role of the corporate Soul to his son, Japheth; something he accomplished by pronouncing a blessing on Japheth; a blessing in which he asked God to enlarge Japheth and his descendants, and to allow them to eventually become partakers in the spiritual blessing of Shem.
As for the significance of the order of Noah’s cursing and blessing, and of Japheth’s positioning in between his two brothers, we need only refer back to But Why Couldn’t We Stay the Way We Were…,where we learned that, on an individual level…
…when God created man, He first fashioned a physical Body for him, then He breathed His Spirit into that body, and when He did, the human Soul came into being. This, then, set up the system that God intended to use when He wanted to relate to and to communicate with the man that He had created. Once again, this is the way it worked: God’s Spirit would speak to man’s spirit, man’s spirit would speak to his soul, and then man’s soul would speak to his body—each part relaying to man the will that God wanted to be carried out on the earth on His behalf.
As we can see, this was the very same order in which Noah prophesied over his sons; first, he dealt with Ham as the Body, then with Shem as the Spirit, and finally with Japheth as the Soul, in the middle, acting as mediator between his two brothers. There, he was in a position to take the spiritual revelations given to Shem and, through the use of his “soul” attributes of intellect and communication, relay them to Ham for their implementation. Or, as Arthur Custance explains the process, as it has taken place over time…
Thus it has come about that the pioneering task of opening up the world, subduing it, and rendering it habitable, was first undertaken by the descendants of Ham…
Centuries later, Japheth settled slowly into the areas already opened up by Ham, in almost every case adopting the solutions, suited to local survival, which the predecessors had already worked out. Yet in all cases Japheth took with him a certain philosophizing tendency which acted to modify the somewhat materialistic culture which he was inheriting…
In the providence of God the Semitic people, represented in Israel, remained at the center until their spiritual education had reached a certain point. They were then scattered among the nations and carried with them their pure monotheistic faith. But when they should have received their King, they failed to recognize Him, and their particular Kingdom was taken from them and the responsibility of its administration given to Japheth instead.
The enlargement of Japheth has continued to this day…frequently at the expense of the Hamites who first possessed the land…This “enlargement” has also brought its own undesirable consequences. Perhaps this is because the spiritual responsibility taken over from Shem has never been completely undertaken by Japheth who received the commission.
The First Big Rebellion at Babel
From what we can gather, then, each of Noah’s sons managed to fulfill his prophetic assignment to some degree. While the divine revelation entrusted to Shem was “stewarded” by him, it was not always done faithfully; and, even though Japheth did take up that revelation, he has not been entirely successful at passing it on to the rest of the world. Likewise, in spite of his many successes at subduing the earth and exploiting its resources—and, given the natural conflict existing between the flesh and the spirit— Ham has all too often rejected the revelation of God, and rebelled against submitting to any higher spiritual authority other than himself, something which this revelation has always demanded.
We witnessed our first recorded instance of this sort of rebellion in Vignette #9 where, from Genesis 10:6, 8 and Genesis 11:1-9, we learned that Ham’s grandson, Nimrod, rather than submitting to his God-ordained assignment to serve his brothers, determined that he would rule over them instead. In his efforts to seize control, we also have documented for us man’s first attempt at hijacking and corrupting the system of human government, which had so recently been established by Noah at God’s direction.
Although the Bible tells us very little about Nimrod, there are numerous references to him in ancient extra-biblical literature. We find one such reference in Antiquities of the Jews, compiled by the Jewish historian, Josephus…
Now it was Nimrod who excited them to such an affront and contempt of God. He was the grandson of Ham, the son of Noah, a bold man, and of great strength of hand. He persuaded them not to ascribe it to God, as if it were through his means they were happy, but to believe that it was their own courage which procured that happiness. He also gradually changed the government into tyranny, seeing no other way of turning men from the fear of God, but to bring them into a constant dependence on his power…
From what we read here, Nimrod sounds very much like “the man of lawlessness” the Apostle Paul warned his readers about, later in 2 Thessalonians 2:3-10. There, he described this man as…
…the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God…The coming of the lawless one is by the activity of Satan, with all power and false signs and wonders, and with all wicked deception for those who are perishing because they refused to love the truth and be saved.
And, from Josephus’ description of them, it would seem that those who were following Nimrod were very much like those just described by Paul…
Now the multitude were very ready to follow the determination of Nimrod, and to esteem it a piece of cowardice to submit to God; and they built a tower, neither sparing any pains, nor being in any degree negligent about the work: and, by reason of the multitude of hands employed in it, it grew very high, sooner than anyone could expect; but the thickness of it was so great, and it was so strongly built, that thereby its great height seemed, upon the view, to be less than it really was. It was built of burnt brick, cemented together with mortar, made of bitumen, that it might not be liable to admit water.
It should be noted here that the building of this tower…
…was not an innocent, scientifically naive, primitive effort to reach the highest heavens! It was, instead, a brilliant but blasphemous effort to dismiss forever the God who had commanded Noah and his three sons after the Flood to ‘be fruitful and multiply, and fill the earth’ (Genesis 9:1). Instead of honouring His name (i.e. His character and attributes), they said, ‘Let us build for ourselves a city … and let us make for ourselves a name; lest we be scattered abroad over the face of the whole earth’ (Genesis 11:4).
The Tower of Babel
In reality, this tower was created to be a religious center; one designed in the shape of a mountain which, when “scaled” through the accomplishment of varying degrees of religious ritual, would elevate men to the status of deity and to the pinnacle of human power. The ziggurat—or stepped tower–is probably what this “mountain” would have looked like; a place where…
The top compartment represented heaven. The inner walls, in all probability, were decorated with blue glazed tile, with the sun, the moon, and the five known planets (Mercury, Venus, Mars, Jupiter and Saturn) lined up along the plane of the zodiac. In the centre of the room would be their “god” seated upon a throne! Nebuchadnezzar later rebuilt such a tower in Babylon, which the Sumerians had called E-TEMEN-AN-KI (‘the building of the foundation-platform of heaven and earth’). The pyramids of Egypt and, much later, the great Mayan temples of Central America, reflected the design of the original Tower of Babel.
So, in addition to his corruption of the established governmental system and the establishment of himself as the first tyrannical emperor in human history, Nimrod was also responsible for the development of the first false religious system in the world; one…
…based primarily upon a corruption of the primeval astronomy formulated by Noah’s righteous ancestors before the flood. In the original this system depicted by means of constellations the story of Satan’s rebellion and the war in the heavens, his subversion of mankind, the fall of Adam and Eve, the promise of One to come who would suffer and die to relieve man from the curse of sin then be installed as Lord of Creation, and the final re-subjugation of the cosmos to God through Him.
[However] These eternal truths were corrupted…into a mythic cycle wherein the great dragon is depicted as the rightful lord of the universe whose throne has been temporarily usurped by One whom we can recognize as the God of the Bible. The serpent creates man in his present miserable state, but promises that a child would one day be born of a divine mother—which child would supplant God, become a god himself, and return rulership of the Earth to the serpent. These fables were based upon the then widely-known story of the constellations, and were introduced under the guise of revealing the hidden esoteric knowledge concealed in them (regardless of the fact that the original was quite straightforward).
…this esotericism…only masked the actual goal which was the worship of the “heavenly host,” which the Bible equates with Satan’s army of fallen angels. Satan was quite willing to receive worship “by proxy”, hence the third major element of the mystery religion was emperor-worship. This religion was propagated by a hierarchy of priests and priestesses, to whom were assigned the task of initiating the populace at large into its ascending degrees of revelation, culminating at the highest level in both direct worship of Satan and demon-possession.
The Division of the People into Nations
Given the true nature of this rebellious and blasphemous endeavor—and the fact that it was God’s declared will from the beginning that human beings scatter abroad over the earth so that the earth would…
…be filled with the knowledge of the glory of the Lord as the waters cover the sea (Habakkuk 2:14)…
…it was no wonder that God so quickly “came down” to earth and put a stop to it. In the face of these men’s arrogant aspirations, He simply confused “…their language, so that they may not understand one another’s speech…” and, in this way, He “…dispersed them from there over the face of all the earth (Genesis 11:7-8).” From this map, we can see which way each of Noah’s sons went…
Noah’s Descendants Scatter
The Introduction of New Characters
From what we have just learned about Nimrod, it should now be easier for us to see that, with his appearance on the earthly stage of God’s One Big Story, we are also being introduced to a sinister new character, simultaneously making an entrance onto the heavenly stage of our Story. This character is none other than the Antichrist—and even though he will not always be visible to us, we will certainly be able to see evidences of his work throughout the remainder of the Story. That’s because he will not be working alone, but with a co-conspirator—one who also made her first appearance on our stage at the Tower of Babel. Her name is Mystery Babylon and she became a reality in our Story in the following way…
As the sons and grandsons of Shem, Ham, and Japheth made their way into strange new lands, one of the familiar things they all carried with them was the false religious system which had first been established in the land of Shinar at Babel—later to be known as Babylon. And, it was…
…from Babylon this mystery-religion spread to all the surrounding nations…Everywhere the symbols were the same, and everywhere the cult of the mother and child became the popular system…The image of the [Madonna] queen of heaven with the babe in her arms was seen everywhere, though the names might differ as languages differed. It became the mystery-religion of Phoenicia, and by the Phoenicians was carried to the ends of the earth. Ashtoreth and Tammuz, the mother and child of these hardy adventurers, became Isis and Horus in Egypt, Aphrodite and Eros in Greece, Venus and Cupid in Italy, and bore many other names in more distant places. Within 1,000 years, Babylonianism had become the religion of the world, which had rejected the Divine revelation.
As a result of this, Babylon came to be known as the “mother” who had given birth to every pagan religious system in the world— the system referred to in the Bible as Mystery Babylon. This system is described in Revelation 17:1ff as…
…a woman arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality;
…the great prostitute…with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk; and,
…having written on her forehead a name of mystery: ‘Babylon the great, mother of prostitutes and of earth’s abominations…
…and it will be through her and the Antichrist that Satan will, throughout the remainder of our Story, attempt to deceive and seduce people into worshiping him, rather than the true God.
Mystery Babylon, the Mother of all False Religions
In spite of all the lies Satan has put out, Steve Green reminds us that there is only one who is deserving of our worship, and that is “God and God Alone”…
 Arthur C. Custance, Noah’s Three Sons: Human History in Three Dimensions (Grand Rapids, Michigan: Zondervan Publishing House, 1975), 37-38.
Now that all nine Vignettes, or mini-stories, in Act 1, Scene 1 of God’s One Big Story have been presented, you might be thinking that the time has come for us to leave Stage #1 and press on to Stage #2, where the second scene in our production is waiting to get underway. However, before we can move on from here, there is still the matter of our critical analysis of Vignette #9,which has yet to be completed. Given that this particular Vignette was packed with a lot more action than most of the previous ones, there will be a considerable amount of material for us to discuss; so let’s not waste any time changing into our Critic’s Hatand getting this challenging critique underway. The episodes from this Vignettethat we will be focusing on are…
Noah’s Drunkenness; His Blessing and Cursing; The New Characters Introduced into the Story; and, The Rebellion Taking Place at Babel.
I don’t know about you but if I had been unfamiliar with this particular episode in Noah’s life, I would have been surprised by behavior so seemingly out of character for such a perennially pious hero as he. After all, up until this point in our story, Noah has lived for well over six hundred years without a blemish on his scriptural record. He has maintained his integrity while living in a thoroughly corrupt society, even in the face of ridicule, persecution, and personal loss; and, he has remained obedient to God before, during, and for some time after the Deluge which had completely destroyed the world he had known before. So, what could possibly have driven him to drink at this point in his life; and, why is this lapse in his behavior significant enough to be recorded for us here?
Some have speculated that due to the vastly different environmental or atmospheric conditions existing before the Flood, grape fermentation would not have been possible; implying that, without any previous experience with the process, Noah would have been ignorant of the intoxicating properties of the wine that it produced. But this may not have been the case at all; for, even if winemaking had been a possibility before the flood, as a man on a mission for God, Noah may have been so focused on the completion of his task that drinking wouldn’t even have been a consideration. At this stage in his life, however—as a man without the sense of purpose he once had and with so much time on his hands—he may have resorted to drinking in order to fill this newly created void in his life.
Of course, there could have been a number of other reasons to account for his lapse at this juncture. Since no mention has been made of Mrs. Noah since her departure from the Ark, it is altogether possible that she has already passed away; a circumstance which would certainly have left Noah feeling sad and alone, and in a state of grief over her death. Or, it could have been that he was just feeling old, tired, and discouraged, or maybe even a bit disappointed in the way some of his children or grandchildren were turning out. Since no one really knows for sure and since the scriptural record neither condemns nor tries to justify Noah’s behavior—it must have been recorded for some other reason.
Perhaps, it was included as a warning to us that even the righteous “Noahs” in this world are still sinners and capable of falling victim to temptation at any time; or, maybe it was merely to serve as the catalyst for, or as an explanation of, the curious events which were to follow. I say “curious” because, just as we could not have predicted that Noah would end up in a drunken stupor, there was no way that we could have imagined that the godly man who had gone to such great lengths to secure the deliverance and safety of his family during and after the Flood would so soon afterward be cursing one line of the descendants within that family. So, let’s dig a little deeper to see if we can get a better idea of what this blessing and cursing was really all about.
Noah’s Blessing and Cursing
According to Dictionary.com,to blessmeansto consecrate or sanctify by a religious rite; to make or pronounce holy;or, to request the bestowal of divine favor on something or someone—whileto curse is to express a wish that misfortune, evil, doom, etc., befall a particular person or group. And, in our travels through the Word thus far, we have witnessed several occasions when God carried out these very actions in regard to His creation. For…
Noah damning Ham, 19th-century painting by Ivan Stepanovitch Ksenofontov
In Genesis 1:22 and 1:28, He blessed both the living creatures and the man and woman with fruitfulness;
In Genesis 2:3, He blessed and consecrated the seventh day and set it apart as holy;
In Genesis 3:14, He cursed the serpent because of his involvement in the fall of man;
In Genesis 3:17, He cursed the ground because Adam listened to the voice of his wife and ate from the forbidden tree, instead of obeying God;
In Genesis 4:11-12, following Cain’s murder of his brother Abel, God cursed Cain’s ability to derive a living from the land; and,
In Genesis 9:1, after their departure from the Ark, God blessed Noah and his sons with the same blessing of fruitfulness that He had bestowed upon Adam and Eve.
In other words, in each of these circumstances, God decreed—or, issued “…a formal and authoritative order, especially one having the force of law”—either a benediction or bestowal of good things, or a malediction of evil in response to someone’s offense or sin. When we come to the pronouncements of Noah, though, we find that his blessing and cursing, unlike those righteous decrees of a holy God, take on the form of prophetic utterances—that is, they become the divinely inspired foretelling or predictions of things that are to come. We find these prophecies or predictions in Genesis 9:24-27, where we read…
When Noah awoke from his wine and knew what his youngest son [Ham] had done to him, he said, ‘Cursed be Canaan [the youngest son of Ham]; a servant of servants shall he be to his brothers.’ He also said, ‘Blessed be the LORD,the God of Shem; and let Canaan be his servant.May God enlarge Japheth, and let him dwell in the tents of Shem, and let Canaan be his servant.’
As an aside here, when we compare the circumstances surrounding Noah’s “Fall” with those of Adam and Eve’s “Fall”, we find the following interesting parallels…
I tend to think that when Noah awoke and learned what had happened earlier, he was not at all surprised to find out who had done what. Having lived with his sons through thick and thin for over a hundred years, he surely had to have developed a keen insight into the nature of their individual personalities. In fact, it was his discernment of these natures which lead him to “curse” and “bless” them in the way that he did. And, while it might seem to us that he was making a mountain out of a molehill, if we are going to understand the significance of his blessing and cursing to our story, we will need to make an effort to view this situation from his perspective. Probably the best way to do that is by answering the following questions:
What did Ham do that was so bad that it provoked a curse from his father?
While it may not seem like a very big deal to us, especially in our nudity-saturated and authority-rejecting society, Ham’s reaction to his father’s embarrassing display would have been a major faux-pas during his time. That’s because, instead of showing respect for his father by compassionately and discreetly covering his nakedness—as his brothers later did—he apparently reveled in the fact that this man of God had “finally” fallen.
This reaction is very telling; for although Ham had been “saved” from the Flood, just like the others in his family, his response to his father’s drunkenness exposed a decidedly carnal nature in him—one in which…
He showed no respect for his father as the spiritual head and high priest of his family, and as the one who was chiefly responsible for his own salvation;
He extended no grace to his father, but seemed to take delight in his failure; and,
He demeaned and ridiculed his father to his brothers, and possibly to other members of the family or camp.
In short, he failed to respond to the situation in a way that honored both his father and God—which was, in the way that Shem and Japheth did.
2. Why was Canaan cursed instead of Ham?
Although this question has long been a puzzling one, of the several explanations which have been put forth, the two most frequently offered appear to be these…
That in recognition of an already obvious proclivity to sin in his grandson, Noah’s curse was actually the prediction of (and therefore the justification for) the eventual judgment and destruction of the Canaanites at the hands of the Israelites, as ordered later by Moses in Deuteronomy 7:1-3; and,
Noah cursed his youngest son’s youngest son because Ham, in Genesis 9:1, had already been blessed by God. From an incident recorded later in Numbers 22-24, we learn that when a prophet-for-hire named Balaam, was paid by the King of Moab to curse the Israelites, he was compelled by God to bless them instead. His explanation for this bizarre behavior is found in Numbers 23:8, where he tells the King of Moab…
How can I curse whom God has not cursed? How can I denounce whom the Lord has not denounced?
Based upon this, then, it would seem that once anyone or anything has been blessed by God, he, she, or it cannot afterward be cursed by man.
Undoubtedly, a lesser known but much more reasonable explanation has been posited by Arthur Custance in his book, Noah’s Three Sons, where he explains that…
“It is a common social custom among many primitive people to attribute the greatness of a son to the father, who then receives the honor for having raised such a worthy child. This is clearly reflected in Scripture where Saul seeks to honor David after the slaying of Goliath. He asks his general whose son the lad is (1 Sam. 17:55)… Undoubtedly Saul knew David well enough, but evidently he did not know who his father was. It was his father he was seeking to honor according to social custom…A man in blessing his own son was in fact blessing himself. This was true when Noah blessed Shem and Japheth. By the same token, however, if he had cursed Ham, the real offender, he would at the same time have been cursing himself. Quite logically, he could only pass judgment upon Ham by cursing Ham’s own son, which is what he therefore did.”
3. Does this mean that when Noah was cursing Canaan, he was in reality cursing Ham, and sentencing both him and his descendants to lives lived in perpetual states of servant-hood or slavery?
While many have interpreted this passage to mean that very thing—especially those who have sought to justify their involvement in the buying, selling, or owning of slaves—it is really a far cry from the true prophetic meaning of Noah’s pronouncement. For, in designating Ham as “… a servant of servants…to his brothers,” rather than sentencing him to the lowest form of human service, Noah was actually calling on him to carry out the highest form of service to his brothers. That is, because Ham and his offspring’s interests were focused on the natural, more fleshly concerns in life, they were being given the task of providing for the physical or material needs of Seth, Japheth, and their descendants. In order to understand what I mean by this, we will have to expand our view of the role that Noah’s sons were to play in the new civilization that about to be generated through them and their children.
You see, in much the same way that an individual person is made up of a body, soul, and spirit, here at the head of this new era in human history, the three sons of Noah were being singled out as the representatives of the collective body, soul, and spirit of mankind, just as it was being launched out into the world—with Ham representing the corporate body of mankind, Japheth representing its corporate soul, and Shem acting as its corporate spirit. And, as you may recall, back in Another Learning Interlude, in our discussion of the way in which each of these three aspects of man’s nature was to function, we learned that…
The Spirit was the means by which God’s Spirit would communicate with man;
The Soul, consisting of the mind, will, and emotions, was to act as the means of communication between man’s spirit and body; and, once it made known the will of God to the body…
The Body was then to carry out God’s will on the earth while, at the same time, providing for the physical needs of the person.
As this graphic helps to illustrate, in his blessing of Shem, Noah was designating him and those who came from him to be the spiritual stewards of God and His revelation to the rest of mankind. In blessing Japheth with enlargement, Noah was calling upon God to not only extend this son’s territory but, more importantly, to expand the collective mind and thinking of mankind which Japheth and his progeny were meant to represent. And, in making Ham a servant to each of them, Noah was assigning him and his children the task of guaranteeing mankind’s physical survival, which would eventually make it possible for the revelation of God to be carried to the ends of the earth.
As you can see, at this point, we have only covered about half of the material in this Vignette, meaning that we will need to take a break and continue at a later time with our analysis. We will, at that time, learn more of how these prophetic utterances of Noah have been fulfilled, and about the parts they have played in the on-going action of our story–so don’t take your Critic’s Hat off quite yet! Until then, though, here is…
Tracey Campbell, singing a song by Secret Garden, reminding us that in the middle of a difficult situation, “Sometimes a Prayer Will Do”…