In this replay of our previous post, Salvation: Do We Have a Choice in the Matter? | His Truth, My Voice (histruthmyvoice.org), we tackle the tricky and often confusing subject of Predestination and Election. I hope this rather brief explanation will help eliminate some of that confusion.
Continuing on in our replay of the series on Discipleship Training that was started back in March 2016–a series of Spiritual Exercises covering the topics of Salvation, Sanctification, Service, and Spiritual Warfare–here is the second in that series. It deals with the New Birth, and can be found at Salvation: How Do We Get It? | His Truth, My Voice (histruthmyvoice.org).
Last time, in Episode #3 of Biopic #1, we learned about Abram’s latest encounter with God. It came on the heels of his victory over the four Kings from Mesopotamia, his meeting with Melchizedek, and the temptation presented to him by the King of Sodom. During this encounter, God expanded upon His revelation to Abram, revealing to him for the first time that he would father a son of his own. Emphasis was placed on the fact that, at this promise of a Son, Abram believed God and his faith was credited to him as righteousness.
At the time, God also reaffirmed His promise that Abram’s descendants would inherit the land, prompting Abram to ask for some tangible evidence—a guarantee of some sort—that this would be so. His request was followed by a dream in which God revealed to Abram the future of both those descendants and the land—a dream which was followed by a Covenant-Cutting Ritual in which God bound Himself by blood to fulfill His Promise.
In reality, this Covenant represented the Marriage Contract between God and Abram, in which Abram pledged his descendants—the future nation of Israel—to be God’s Wife. As such, it marked Israel’s Official Engagement to God and the beginning of their Betrothal Period—which would last until Moses (acting as God’s Proxy) comes to deliver Israel from her Egyptian bondage and carry her away to Mount Sinai, where their Marriage Ceremony is to take place. As this was an Unconditional Covenant on God’s part, all that was left for Abram to do was to Believe God and Wait on Him for its fulfillment.
Here, in Episode #4, we will see just how successful Abram was in doing that. As we await its commencement, here are a few that we need to keep in mind…
- When this Episode opens, we don’t know how much time has passed since the end of Episode #3 but, because of the ages given for Abram, it probably wasn’t very long;
- Although Abram has had a faith-producing encounter with God, his wife Sarai has not; and,
- Not only is Abram at least 85 years old, but Sarai is at least 75—well past the age of childbearing—so the idea that God would give Abram a child through her is humanly impossible.
Episode #4 for Biopic #1
Cast: Narrator Sarai Abram Angel of the Lord Hagar
Bearing these things in mind, then, and with the curtain now rising on this Episode, we hear the voice of our off-stage Narrator once again, as he announces…
Narrator: Now Sarai, Abram’s wife, had borne him no children. And she had an Egyptian maidservant whose name was Hagar. So Sarai said to Abram…
Sarai: See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.
Narrator: And Abram heeded the voice of Sarai. Then Sarai, Abram’s wife, took Hagar her maid, the Egyptian, and gave her to her husband Abram to be his wife, after Abram had dwelt ten years in the land of Canaan. So he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress became despised in her eyes. Then Sarai said to Abram…
Sarai: My wrong be upon you! I gave my maid into your embrace; and when she saw that she had conceived, I became despised in her eyes. The LORD judge between you and me. So Abram said to Sarai…
Abram: Indeed your maid is in your hand; do to her as you please.
Narrator: And when Sarai dealt harshly with her, she fled from her presence. Now the Angel of the LORD found her by a spring of water in the wilderness, by the spring on the way to Shur. And He said…
Angel of the Lord: Hagar, Sarai’s maid, where have you come from, and where are you going?
Hagar: I am fleeing from the presence of my mistress Sarai.
Angel of the LORD: Return to your mistress, and submit yourself under her hand. I will multiply your descendants exceedingly, so that they shall not be counted for multitude.
Behold, you are with child, and you shall bear a son. You shall call his name Ishmael, because the LORD has heard your affliction. He shall be a wild man; his hand shall be against every man, and every man’s hand against him. And he shall dwell in the presence of all his brethren.
Narrator: Then she called the name of the LORD who spoke to her, You-Are-the-God-Who-Sees; for she said, “Have I also here seen Him who sees me?” Therefore the well was called Beer Lahai Roi; observe, it is between Kadesh and Bered. So Hagar bore Abram a son; and Abram named his son, whom Hagar bore, Ishmael. Abram was eighty-six years old when Hagar bore Ishmael to Abram.
At this, the curtain descends, not only marking the ending of this Episode, but also the beginning of our Critical Review.
So far, in our journey with Abram, we have seen God slowly and methodically revealing Himself and His plans for Abram. We have also seen that following each of these revelations, there has been a period of testing—with this latest revelation proving to be no exception. In this case, however, Abram wasn’t being tested by fear for his own safety, the lure of riches, or the threat of warfare, but by the Silence of God as he waits for Him to honor His promises.
The Test of Silence—
or, Learning to Walk in the Light of the Last Revelation
I’m inclined to think that after such an exhilarating experience as the covenant-cutting ritual, Abram was expecting to see God act on his behalf immediately. After all, what would be the point of any further delay…
- Both he and Sarai were already well past childbearing ages, so the birth of a son now would still be a miracle for which God would get the glory;
- Having lived in the Land of Promise for ten years and having paid their dues there by now, they had already waited long enough; and,
- With God having made such a big production of this latest Revelation, wouldn’t this have been a good indication that its immediate fulfillment was all but guaranteed?
So why the silence, why the wait, why the delay?
In order to answer this question, we first need to determine just what God wants to accomplish through our testing? We can get an idea of His objectives in the following passages of Scripture…
That being said, let’s now look at the particulars of our Story to see if we can determine what God wanted to accomplish in the lives of Abram, Sarai, and Hagar through the Test of Silence and Delay…
- Who initiated the action in this episode and why?
Sarai did—no doubt because she felt like a failure as a woman. To be unable to bear a child in that culture was considered to be a sign of God’s displeasure. If Abram had come home and told her all about his encounter with God, thinking that it was her fault that they were still childless, she may have thought it was her responsibility to remedy the situation.
- Was Sarai’s solution to their problem a legitimate one?
While it was perfectly legal and culturally acceptable at this time to use one’s servant as a surrogate, it was not God’s solution to the problem. It demonstrated a lack of Faith in His Promises and His ability to do the impossible.
- Abram “heeded the voice of his wife”—what past event does this recall? What was the outcome of that event?
This, of course, takes us back to Man’s Testing in the Garden of Eden. Here, just as in the case of Adam and Eve, instead of acting as Head over his household, Abram caved into pressure exerted by Sarai—with likewise disastrous results. In this instance, pleasing his wife (perhaps silencing her complaints and laments) became more important that believing God.
- How does Sarai respond to the circumstances which she brought about?
Rather than admitting that she made a mistake and taking responsibility for the consequences of it, she blames Abram. Like Eve, she shifts the blame—this time to Abram, who then shifts it back to her.
- Hagar flees…what kind of treatment should Hagar have expected from people professing to know God?
Since Hagar was Egyptian, Abram and Sarai most likely brought her back with them when Pharaoh kicked them out of Egypt. As an idol-worshiper who had come to live in the home of “God’s People,” she should have expected to be treated with more consideration, rather than as a baby-making machine.
- The Angel of the Lord makes His first recorded appearance here. Who does He appear to and what does He do?
The appearance of the Angel of the Lord here is likely a Pre-Incarnate Visitation of Christ—who, instead of appearing to Abram or Sarai, seeks out the lost and the outcast Hagar. This is reminiscent of the Good Shepherd who, in pursuit of the one lost sheep, leaves the ninety-nine behind.
- What is significant about the Angel’s instruction to Hagar?
It is very much like what we read in 1 Peter 5:6-7…
Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.
Although Hagar has been treated badly by Sarai, she is told to go back and submit to her authority once again. In so doing, she and her child would be protected and provided for by the Lord.
- What does Ishmael represent? In Galatians 4:22-26, the Apostle Paul explains his spiritual significance in this way….
…that Abraham had two sons: the one by a bondwoman, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar—for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children—but the Jerusalem above is free, which is the mother of us all.
As Hagar is a picture to us of the Old Covenant which gives birth to bondage, Ishmael becomes a picture of the Works of the Flesh produced by those living under that bondage.
Now, to see what the Test of Silence, Delay, and Waiting accomplished or revealed in the lives of the parties involved, let’s assess them in the following way…
Before leaving this Episode, and in order to complete our Review, we need to ask ourselves these all-important questions…
- What Life Lessons can we take away from Abram’s experience here?
One of the most important lessons that we can take away from this is, if we fail or refuse to wait upon God and attempt to accomplish His Will through our own human wisdom and fleshly means, we will…
- Wreak havoc in our homes and in our relationships;
- Delay even longer the fulfillment of God’s Promises to us; and,
- Give our enemies and the enemies of God an opportunity to question our salvation and to bring a reproach upon God.
- Does this Episode make any contributions to God’s One Big Story of Redemption?
As a result of his lapse of Faith and his failure to wait on God for His Provision of a Son, Abram‘s self-efforts produced Ishmael—whose descendants have been Israel’s enemies throughout most of her history.
- Are there any Revelations of God to be found in this part of His Story?
Although God is noticeably silent where Abram and Sarai are concerned, He reveals Himself to Hagar as the God who desires that all—both Jew and Gentile—to come to Repentance and Faith through His Son, Jesus Christ.
Images of Abram, Sarai, and Hagar courtesy of freebibleimages.com.
“The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord’s favor, and the day of vengeance of our God; to comfort all who mourn; to grant to those who mourn in Zion—to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the Lord, that he may be glorified.” (Isaiah 61:1-3)
Try to imagine with me, if you can, what human history might look like to God, as He surveys it from beginning to end. From the prophetic insight given to us by Isaiah in the passage above, it seems quite likely that God would view it as a forest of trees, one stretching all the way from the Garden of Eden to the coming Paradise in the new Heaven and Earth; trees which, in His eyes, are representative of the countless lives of men and women throughout history who have been made righteous by the blood of His Son, Jesus Christ. As plantings of God, they have come in every size and shade imaginable, yet all producing the same desired fruit of holiness by which the Lord God, the creator and sustainer of all the earth, will forever be glorified! What a truly satisfying picture this would be for God to behold; nothing less than a magnificent tapestry depicting His marvelous and ages-long redemption story; an intricately woven work of art designed to surround His throne and to testify of His unfathomable love, grace, and mercy for all eternity.
Although some may not be all that familiar with tapestries, they have been around for quite a long time, with some known to have been in use as far back as ancient Greece. Similar in texture to carpets, but hung on walls instead of covering floors, tapestries have served as portable murals for centuries, often gracing the throne rooms of kings as ways of depicting the memorable events or victories that have taken place during their reigns. Typically, tapestries are woven on vertical looms, or large wooden frames, that hold two sets of threads—the longer set being the stationary, immutable threads running lengthwise which are called the “warp,” with the shorter set being the variable threads running widthwise which are called the “weft.” The threads making up the warp are held in place under tension by the two sturdy frames at the end of the looms; while the shorter and discontinuous weft (threads) are woven in and out of part or all of the warp to create the design of the tapestry.
With this imagery in mind, let’s try to imagine how such a weaving process might be applied to the story of God’s redemption. To begin, let’s close our eyes and try to visualize an enormous loom being set into place by God when, “In the beginning…,” He bracketed the timeline for His redemptive story through the placement of two sturdy frames, one marking the beginning and the other marking the ending of human history. Having already discussed these at great length during several of our previous visits, we should be quite familiar with the two wooden frames by now; for they are the two trees that man was given to choose from in the Garden of Eden. The tree that was chosen, the Tree of the Knowledge of Good and Evil, in its choice, became the beginning frame for the tapestry; while the tree that was rejected, the Tree of Life, took its place as the end frame—the frame toward which all of the design work was to be directed.
Given the enormous distance between these two frames and the incredible number of events that the design of this tapestry was meant to depict, we should not be surprised to learn that an additional piece of wood had to be inserted at the midpoint of the loom in order to secure and support the weight of the weaving work which would be taking place upon it. This plank was a tree, too, and one that we have also already discussed; for it was the Cross on which the Son of God was crucified; the lifeless tree which, throughout time, has served as the embodiment of all of mankind’s dead works and futile attempts at self-salvation.
Now, with the framework for the loom all set up in our minds, let’s begin to visualize the commencement of the weaving process as the first set of threads are placed on the loom. These are the warp, and for the purposes of this tapestry, they are ten unbreakable cords which have been stretched tautly from, and then securely fastened to, the first side frame, over the middle plank, and on to the other side frame. White in color and extending out across the ages, these cords are God’s eternally fixed standards of holiness–His unchanging rules for righteous living–known to us as the Ten Commandments; the plumb lines against which the actions of all men have been and will be measured. It is only fitting that these should be the first threads that are woven into the fabric of redemption because, unlike everything else…
…the law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple;
…the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes;
…the fear of the Lord is clean, enduring forever, the rules of the Lord are true, and righteous altogether (Ps. 19:7-9).
Given the nature of these laws, what better foundation for redemption could have been laid, other than these?
With God’s laws now securely attached to the frames of the loom, the really intricate work on the tapestry can begin to get underway. What makes this part of the process so tricky is that before the weft—or those short and variegated “loose threads”created by humanity’s failures to measure up to the standards of God’s laws—can be woven over and under that holy warp, they must first be tied to the crimson cord which runs through the entire length of the tapestry’s design. This cord was introduced into the human story immediately following man’s first violation of God’s command and, as the cord of redeeming faith, it went on to connect every image in the story, from the beginning frame at the Tree of the Knowledge of Good and Evil, all the way to the Cross, and then on to the end frame at the Tree of Life.
Of course, this cord is none other than our Redeemer, Jesus Christ; the One who was promised, the One who came, and the One who will come again—and the only One capable of salvaging all of the threads left dangling by the sins of mankind and then incorporating them into a beautiful and eternal work of art for all to behold. And how was He able to do this? By dying the death that should have been ours, on the tree representing all of our dead works, He was able to remove sin’s curse, and open the way to the Tree of Life once more, to any and all who would believe.
Try to imagine with me, if you can, God looking around His throne room, gazing lovingly upon His glorious tapestry of redemption—the one depicting the millions, perhaps even billions, of oak trees that were made righteous through their faith in the atoning work of Jesus Christ; each tree springing up from a seed sown in the earth and then growing toward heaven, and each tree reproducing that one seed many times over through an abundant spiritual harvest, some of which will include…
…the “peaceful fruit of righteousness” produced through the discipline of the Lord (Heb. 12:11);
…the fruit of a life transformed by the Spirit, in which the very character of Christ was reproduced;
…the fruit of many answered prayers;
…the fruit of souls won for the Lord; and,
…the fruit produced whenever fear was overcome by faith, darkness was overcome by the light, and the flesh was overcome by the Spirit.
Try to imagine with me, if you can, the kind of joy a sight such as this would bring to the heart of God. Given that joy, let me ask you this question…when, at the end of time, God scans His forest of trees, will He find you there? Will you be a part of His tapestry of redemption—one of His oaks of righteousness, a planting of the Lord, that He may be glorified? If not, can there possibly be a good reason why?
The Tapestry of Redemption presented in song, by the Tally Trio in “He Saw Me/Jesus Paid it All.”
When we left Abram at the end of Episode #2, he had just returned from the daring and successful rescue of his nephew, Lot, along with the other inhabitants of Sodom and the surrounding cities. Although, before he could return the captives and the loot taken in the raid, he was met by Melchizedek—the Priest and King of Salem—with whom he shared communion and to whom he gave tithes from the spoils of that war. As a result of this worshipful encounter, when he was offered the recovered loot by the King of Sodom, Abram was fully prepared to turn it down, choosing instead to maintain his integrity and witness before the pagan king and the peoples of the land.
This temptation turned out to be the third in a series of Tests that Abram has been undergoing. As we have seen in our study of him, God has progressively been revealing Himself and His plans for Abram and his descendants through a series of revelatory encounters—with each one involving a promise, and each one followed by a period of testing. This chart summarizes Abram’s progress so far…
This, then, brings us to Abram’s next revelatory encounter in Genesis 15. Although he doesn’t know it yet, throughout this process, God has been preparing him to become the Father of Israel, a role we will see him step into here in Episode #3 of his story, as he enters into a marriage covenant with God for his descendants–those who will eventually become the nation of Israel, the Wife of Jehovah.
With the lights now going down now in the theatre and the curtains slowly starting to rise, we hear the voice our off-stage Narrator once again, as he begins setting the stage for us…
Episode #3 of Biopic #1
Cast: Narrator God Abram
Narrator: Lot has just departed on his merry way to Sodom, leaving Abram shaking his head and wondering whether all his efforts to rescue and restore his backsliding nephew have not been totally in vain. The king of Sodom has left, rubbing his hands over the recovery of all his goods, at no cost to himself and, no doubt, discussing with the secretary of his treasury what particular form of insanity possessed Abram so that he refused his share of the spoil. Melchizedek has gone, leaving Abram with only a memory and a new appreciation of God. Aner and Eschol and Mamre have gone, congratulating one another on their prowess in war and gloating over the rich profits they have reaped. And Abram is left alone, somewhat depressed and a little fearful perhaps lest his unexpected display of military power might not stir the Canaanites into a league against him. Moreover, he has probably been listening to the excited chatter of Lot’s children, which reminds him—he has no child of his own. It is at this point that God, in His love and care, comes to talk with Abram about the building of his family…
Narrator: After these things the word of the LORD came to Abram in a vision, saying…
God: Do not be afraid, Abram. I AM your shield, your exceedingly great reward.
Abram: Lord GOD, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus? Look, You have given me no offspring; indeed one born in my house is my heir!
Narrator: And behold, the word of the LORD came to him, saying…
God: This one shall not be your heir, but one who will come from your own body shall be your heir.
Narrator: Then He brought him outside and said…
God: Look now toward heaven, and count the stars if you are able to number them….So shall your descendants be.
Narrator: And he believed in the LORD, and He accounted it to him for righteousness. Then [God] said to him…
God: I AM the LORD, who brought you out of Ur of the Chaldeans, to give you this land to inherit it.
Abram: Lord GOD, how shall I know that I will inherit it?
God: Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.
Narrator: Then he brought all these to Him and cut them in two, down the middle, and placed each piece opposite the other; but he did not cut the birds in two. And when the vultures came down on the carcasses, Abram drove them away.
Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. Then God said to Abram…
God: Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. And also the nation whom they serve I will judge; afterward they shall come out with great possessions.
Now as for you, you shall go to your fathers in peace; you shall be buried at a good old age. But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete.
Narrator: And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that passed between those pieces. On the same day the LORD made a covenant with Abram, saying…
God: To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates—the Kenites, the Kenezzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites.
With nothing further to add, this Episode comes to a halt, indicating that it is time for us to pull out our Critic’s Caps and begin our Review of it. As always, we will be approaching this Episode from three levels…
- The Earthly Level—where we will be looking for any Life Lessons that we can take away from it;
- The Heavenly Level—where we will be looking for the Contributions it has to make to God’s One Big Story of Redemption; and,
- The Eternal Level—where we will be looking for the Revelations of God contained in this part of the Story.
So, with these as our goals, let’s begin our Review by first going over…
The Most Important Points in this Episode
1. In our previous episodes, when God “spoke” to someone, it was not made clear just what form that took. But here, the Word of God came to Abram in a vision—making this the first mention of a vision in Scripture. This kind of appearance is called a Theophany, and is a pre-incarnate vision of Jesus Christ.
2. With this visitation coming closely on the heels of his battle experience, God reassures Abram that he did the right thing in rejecting the spoils, and that whatever happens as a result of his “military offensive,” He would be Abram’s protector and provider.
3. Given that in each of his previous encounters with God, Abram was promised either a nation or descendants, when he meets with God this time, it only seems logical that the first thing he mentions is his lack of children—after all, how can you have descendants if you don’t have any children?
In response, the Lord promises him—for the first time—that his heir will not be his adopted servant but a son born from his own seed. At this, he is told to count the stars. Back in Genesis 12:14ff, God told him that He was going to make his descendants as the dust of the earth. These two promises speak of Abram’s two seeds—his natural and supernatural descendants, with the natural being those who are born of the flesh—the Jews, and the supernatural descendants being those who are born of the Spirit—the Church.
4. The Lord’s self-identification as I AM is used here for the first time. Later, in John 8:56-59, Jesus stated unequivocally that He was the I AM. In this particular confrontation with the Jewish leaders, when He told them…
…if anyone keeps My word he shall never see death…
…the Jews said to Him…Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’ Are You greater than our father Abraham, who is dead?…
Jesus answered…Your father Abraham rejoiced to see My day, and he saw it and was glad.
Then the Jews said to Him, You are not yet fifty years old, and have You seen Abraham?
Jesus said to them, Most assuredly, I say to you, before Abraham was, I AM.
5. Although Abram had believed God before—enough so that he packed up, left his homeland, and became a wanderer in the Land of Promise—this is the first time that it has been said that his belief has been accounted to him for righteousness. Why do you think that is?
Unlike all of God’s previous promises to Abram, this is the first mention and direct promise that a son would be born to him, and that this son would also be in the lineage of the Seed promised to Eve in the Garden of Eden (Genesis 3:15. It was his faith in this promised Redeemer that is being counted or credited to him as righteousness.
6. In spite of the fact that we have just been told that Abram believed God, when God promises him the land again, he asks for a sign—why? Does this demonstrate a lack of faith?
No. Back in Genesis 9:8-17, God gave Noah the Rainbow as a sign or reminder of their Covenant that He would never again destroy the earth by a flood. So, in asking for a sign, Abram was asking what the tangible reminder of this Covenant would be. We can regard the sign, then, as the equivalent of God’s signature on this contract.
7. To this, Abram is told to prepare an offering/a sacrifice. Even though he very quickly obeys, there is a long delay before anything else happens—other than him having to chase away the What do you think these things might mean?
The delay was probably meant to indicate that the fulfillment of this Covenantal Promise would not be immediate; while the Vultures were meant to be a picture of the demonic forces that would be at work until then, trying to keep this Covenant from being fulfilled. Later, in Luke 8: 5, 12, in the Parable of the Sower, Jesus used a similar analogy to illustrate this practice of the enemy…
A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it…
Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved.
8. After protecting the sacrifice all afternoon, when darkness falls, a deep sleep overtakes Abram and in it, he is shown in dream of the future of his descendants, where they will be afflicted in a foreign land for 400 years. This raises such questions as…
- After giving the Land to Abram, why would God allow them to be taken out of the Land of Promise?
In later chapters of Genesis (especially chapter 28), we find that the corrupt culture of the Canaanites was beginning to impact the behavior of Jacob and his family. To protect them from these negative influences—while giving the people of the land plenty of time to repent before bringing judgment upon them—God removed His People from the land and sequestered them in Goshen, the best land in all Egypt.
- Why would God allow His Covenant People to be subjected to such suffering and affliction?
During the first part of their sojourn in Egypt, as the family of Joseph, the Israelites enjoyed special treatment and were being provided for by Joseph. Even during the great famine, they were prosperous, not really needing to look to God for anything because their needs were being met by the government. But, when a ruler came to power after Joseph, they lost their privileged position and were reduced to slavery instead. It was then that they began to call upon the Lord again. So, their affliction can be seen in one of two ways—as the means God used to restore His People to faith in and dependence upon Him, and as a picture of the persecution that the World routinely inflicts upon the People of God.
Abram, on the other hand, was promised that he would live a long life and die in peace.
9. While he is asleep, the Presence of the Lord passes between the sacrificial elements. What do you think is significant about this?
In the Ancient Near East, when a covenant was made, it was ratified by first slaughtering animals and then creating a path between their divided carcasses. Both parties would walk through these animals, pledging to fulfill the terms of the covenant…
By cutting the animals in half during covenant ceremonies, the parties making the covenant were effectively saying, ‘Let this be done to us if we break the terms of this covenant…’
By being the one who passes between, Yahweh places the penalty of violating the covenant on Himself. He is showing Abram how serious He is about His promises.’ 
…we have learned that…
- For the first time, Abram has had a face-to-face encounter with Jesus Christ—an encounter of faith which has made Abram righteous in the eyes of God;
- God allays Abrams’ fears about his past actions and assures him of a glorious future with a Son of his own to be his heir;
- This Son of Promise will be the foundation stone upon which the nation of Israel will be built; and,
- As a sign of this Promise, God “Cut a Covenant” with Abram in which He swears by oath that He will fulfill every promise He has made concerning Abram and his descendants.
Now, in conclusion, we need to ask ourselves..
1. What Life Lessons can we take away from Abram’s experience in this episode?
- Everyone, no matter how important or insignificant they may be, must come to God in the same way—that is, through a personal faith encounter with His Son, Jesus Christ;
- Once they stand righteous before God, He will cover their pasts, and protect and provide for them as they follow Him into the future;
- God’s tests are not punitive but preparatory. They are designed to grow everyone in faith and in righteousness, and prepare them for their divinely ordained destinies.
- Like Abram, Believers today are participants in a Covenant with God—a New Covenant, written in the very Blood of Jesus, in which the Spirit of God comes to live within them, writing God’s Laws upon their hearts and teaching them to live like Children of the Most High God.
2. What Contributions does this episode make to God’s One Big Story of Redemption?
This episode marks a pivotal point in God’s One Big Story. Everything that has gone before has merely been preparation for this event—the cutting of the Covenant between God and Abram. In reality, this Covenant is a Marriage Contract in which Abram betroths Israel—the Nation that will come from him—to God.
In the Ancient Jewish Wedding Tradition, which provides the format for the Story of the Bible, the three phases in a Jewish Marriage are…
- The Negotiation or Arrangement Phase—in which the Bridegroom’s Father, the Bridegroom himself, or his Agent goes to the Father of a Bride and negotiates a marriage contract. If arrangements acceptable to both parties can be arrived at, and if the bride gives her consent, then the Bridegroom and Bride become legally betrothed or engaged. At this point, the Bridegroom returns to his Father’s house and begins preparing a home for his Bride.
- The Betrothal Phase—which usually lasts for about a year, is a time during which the Bridegroom is at work building a home and the Bride is busy preparing her wedding garments
- The Consummation Phase—which includes the actual Marriage, its consummation, and the Wedding Feast that follows, only happens when the Father of the Bridegroom is satisfied with the work of his Son and gives him permission to go and get His Bride.
So, with the Marriage Covenant between God and Abram having been ratified by blood, the Negotiation Phase is now complete and God and Israel have entered into the Betrothal Period.
3. What Revelations of God does this episode give us?
As we have just learned, God is seen here as the Celestial Suitor, the Bridegroom who has just become betrothed to the Nation of Israel. And, even though she isn’t even a reality in the natural as yet, in the mind and heart of her Beloved, she has been in existence since before the foundation of the world.
Here is a video that will help explain the Love Story behind the One Big Story of the Bible a little better…
Early on in our study of Abram, we learned that he was called to Wander, Worship, and Witness, and in our last episode, we learned that he was also called to Warfare. In our next episode—in Chapter 16—we will discover that he has also been called to do one of the hardest things ever—and that is, to Wait!
 John Phillips, Exploring Genesis (Neptune, New Jersey: Loizeaux Brothers, 1992), 132.
 Calvin Park, “Cutting a Covenant,” Bible Study Magazine, September 19, 2017, http://www.biblestudymagazine.com/bible-study-magazine-blog/2017/9/19/cutting-a-covenant
Some images used courtesy of Free Bible Images.
For those of you who are joining us for the first time, we are currently engaged in a study of the Bible, being presented here in the form of a two-act play which we’ve entitled, God’s One Big Story. In Act 1, Scene 1, we covered Genesis 1-11—the Overture to our story—and now, in Act 1, Scene 2, we are studying the lives of the Four Patriarchs found in Genesis 12-50. They are Abraham, Isaac, Jacob, and Joseph, the four men most responsible for the birth and development of Israel—the nation who would one day become the Wife of Jehovah, and the one through whom Jesus Christ would later come into the world.
We are referring to the stories of these important men as Biopics, short for Biographical Pictures, and in our studies of them, we are looking specifically for the…
- Life Lessons they have to teach us;
- Contributions they have to make to God’s One Big Story of Redemption; and,
- Revelations they provide of God and His Purposes.
During our last visit together, in Episode #1 of Biopic #1, we learned that Abraham—or, Abram, as he was named at birth—was…
Called by God to Wander;
Called by God to Worship; and,
Called by God to Witness.
Following him through his first faltering steps of faith, we watched as he navigated his way through a series of Divine Revelations and Testings—after which, when we left him, he had arrived in a very good place. He had returned from a disastrous trip into Egypt (a picture or type of the world) where, in a backslidden condition, he had managed to compromise…
- His relationship with God;
- His relationship with his wife; and,
- His witness to the world.
However, once Abram was back in the Land of Promise…
- He restored his relationship with God through a renewal of Worship;
- His restored his Witness following his Separation from Lot; and,
- He was given a renewed and expanded Revelation of God’s will for his life.
Afterwards, Abram relocated his headquarters from Bethel (the House of God) to Hebron (the Place of Fellowship)—which is where we will find him today when Episode #2 of his story begins. As we wait expectantly for it to get underway, we suddenly hear our Narrator, somewhere off-stage, giving us an update on the events that have taken place in Abram’s world since we saw him last…
Episode #2 of Biopic #1
Cast: Narrator Abram Melchizedek King of Sodom
Our Narrator begins…
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations, that they made war with Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). All these joined together in the Valley of Siddim (that is, the Salt Sea). Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
In the fourteenth year Chedorlaomer and the kings that were with him came and attacked the Rephaim in Ashteroth Karnaim, the Zuzim in Ham, the Emim in Shaveh Kiriathaim, and the Horites in their mountain of Seir, as far as El Paran, which is by the wilderness. Then they turned back and came to En Mishpat (that is, Kadesh), and attacked all the country of the Amalekites, and also the Amorites who dwelt in Hazezon Tamar.
As our Narrator continues with his report, we can also hear the distinctive sounds of a battle taking place in the background, as…
…the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out and joined together in battle in the Valley of Siddim against Chedorlaomer king of Elam, Tidal king of nations, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five. Now the Valley of Siddim was full of asphalt pits; and the kings of Sodom and Gomorrah fled; some fell there, and the remainder fled to the mountains. Then they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way. They also took Lot, Abram’s brother’s son who dwelt in Sodom, and his goods, and departed.
At this, the curtain rises and we see Abram, minding his own business and enjoying his peaceful life in the Place of Fellowship with God in Hebron—when suddenly, his life is turned upside down by this series of events which, on the surface, seem to be totally unrelated to him. This upheaval begins when…
…one who had escaped [from the war] came and told Abram the Hebrew, for he dwelt by the terebinth trees of Mamre the Amorite, brother of Eshcol and brother of Aner; and they were allies with Abram.
Now when Abram heard that he [Lot] was taken captive, he armed his three hundred and eighteen trained servants who were born in his own house, and went in pursuit as far as Dan.
Although Abram was greatly outnumbered…
He divided his forces against them by night, and he and his servants attacked them and pursued them as far as Hobah, which is north of Damascus…
…which was over 150 miles to the north of Hebron. Following his victory…
…he brought back all the goods, and also brought back his brother Lot and his goods, as well as the women and the people.
And, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley), after his return from the defeat of Chedorlaomer and the kings who were with him.
However, there someone far more important who went out to meet Abram first…
Then Melchizedek king of Salem brought out bread and wine; he was the priest of God Most High. And he blessed [Abram] and said…
Blessed be Abram of God Most High, Possessor of heaven and earth; and blessed be God Most High, Who has delivered your enemies into your hand.
In response to this blessing, Abram…
…gave him a tithe of all.
After his encounter with Melchizedek, the king of Sodom approached Abram with the following offer…
Give me the persons, and take the goods for yourself.
In other words, just return the people and you can keep all the loot—to which, Abram responded without hesitation…
I have raised my hand to the LORD, God Most High, the Possessor of heaven and earth, that I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, ‘I have made Abram rich’— except only what the young men have eaten, and the portion of the men who went with me: Aner, Eshcol, and Mamre; let them take their portion.
With this response, this brief and somewhat puzzling Episode comes to an abrupt ending. That doesn’t mean that we are finished with it, though, for there is still much for us to discuss, once we don our Critic’s Caps again and begin our Review of the events which have transpired here.
To aid us in this Review, let’s first take a look at the most important points of this story…
I. The War of the Kings—since this is the first mention of a battle, king, or war in the Bible, it must be significant.
Why were Kings from so far east interested in the area around Sodom and Gomorrah?
Although this was not the first war in human history, since it is the first one recorded in the Bible, it becomes a template for all the others that would follow. As in most of those cases, the motivating forces here can be attributed to Egos and Economics—that is, to a Lust for Power motivated by Pride, and to a Lust for Wealth motivated by Greed. The Apostle James, many centuries later, described these powerful forces in the following way….
Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. (James 4:1-3)
So, what was it that Sodom and the surrounding cities had that provoked such lusts in the Kings of the East? It was their…
- Position—they were located in close proximity to the major trade routes connecting the East with Egypt, the Bread Basket of the World at the time;
- Natural Resources—the valley in which they were located was full of asphalt pits, a material highly prized because of its uses in building and road construction, the waterproofing of boats, and even as medicine; and,
- Wealth—these cities, because of their location and natural resources, had become extremely wealthy—wealth which made possible their lavish and decadent lifestyles.
Why did the Canaanite Kings rebel? What made them think they could win? What might God’s motive been in allowing this to happen?
After being bled dry by the Eastern Kings for twelve years, the cities in the Valley of Siddim had had enough. Having lost the lifestyle to which they had hoped to remain accustomed and tired of being fleeced by foreigners, they—no doubt also motivated by Egos and Economics—must have thought the battle to reclaim that their wealth and lifestyle would be well worth the effort.
As for God’s part in all of this, while it is not spelled out for us here, considering what happens to Lot and Sodom and her sister cities later on, their defeat and looting could very well have been God’s wake-up call to them—giving them the opportunity to repent and get right with Him, in order to stave off the judgment that was soon to come.
What spiritual picture does this paint for us?
Throughout Scripture, we find instance after instance in which God raises up someone to fight for right even in the face of overwhelming opposition. Think of the victories of Gideon and his three hundred men against the Midianite army, David and his five smooth stones against Goliath, and Jonathan and his armor-bearer against the Philistines—who, at the time, rightly declared…
For nothing restrains the LORD from saving by many or by few (1 Samuel 14:6).
The spiritual principle for us, then, is that when we are called to warfare—as we surely will be—the battle belongs to the Lord; for, we have His assurances that…
A thousand may fall at your side, and ten thousand at your right hand; but it shall not come near you (Proverbs 21:31); and,
The horse is prepared for the day of battle, but deliverance is of the LORD. (Proverbs 21:31).
II. The Rescue of Lot
–Where was Lot living at the time?
Because he was taken prisoner along with everyone else in Sodom, it seems that he was no longer living on the outskirts, but had become a permanent resident in the city.
–What does this tell us about Lot?
It seems to say that either Lot did not share the same faith in God as his uncle Abram; or, if he did, that he had been lured away from that faith by the worldly attractions of Sodom.
–Do you think Lot merited Abram’s intervention? Why or why not?
On the surface, Lot doesn’t appear to have been worthy of Abram’s rescue but, because Abram had “adopted” Lot following the death of his father, he had a moral obligation to go after him and rescue him. No doubt, he also felt a spiritual obligation to do so, in the hopes of giving his nephew a chance to repent before he lost everything he held dear—that being, his family.
Peter later gives us this insight into Lot’s spiritual condition at the time, when he says, if God…
…delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)—then the Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment, and especially those who walk according to the flesh in the lust of uncleanness and despise authority (2 Peter 2:7-10).
–Can you think of a parable that might apply in this situation?
The one that comes to my mind is the Parable of the Lost Sheep, found in Luke 15:4-7…
What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’ I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.
III. Abram’s Encounter with Melchizedek
–Who was Melchizedek?
In this episode, we are told that he was the King of Salem (the city that would later be called Jerusalem), and the Priest of God Most High. The name used for God here is El Elyon, a name which…
…emphasizes God’s strength, sovereignty, and supremacy. In Genesis 14:20, Melchizedek said to Abram, ‘blessed be God Most High, who has delivered your enemies into your hand!’ He understood that the Lord is extremely exalted. Let us say as the Psalmist did—’I cry out to the Most High Elohim, To El who is perfecting all matters for me’ (Psalm 57:2).
–Where did he come from?
Unlike everyone else of significance in the Book of Genesis, no genealogical information for Melchizedek is provided—no record of his birth, his death, or his parentage.
–Where else is he mentioned in Scripture?
In addition to this passage in Genesis 14, where Melchizedek serves in the dual roles of King of Peace and Priest of the Most High God—the one who sets a table of communion before Abram—King David references him in Psalm 110 when he prophesies of the coming Messianic King who will one day come through his line. This King will be held in higher honor than Melchizedek, because He will sit at the right hand of God and rule over the nations. He, too, will serve as Priest of the Most High God, something which is elaborated upon at length in Hebrews 7. There, the writer elevates Melchizedek to the status of a pre-incarnate figure of Christ; who, without father or mother, is eternal and who, unlike those in the Levitical Priesthood, will continue as a Priest forever.
–How do you think a King of Righteous could have come to rule over the ungodly people of [Jeru] Salem?
When we consider that the Canaanites were notorious idol worshipers, it seems highly unlikely that a Righteous King would be ruling over one of their cities. However, Seth, the righteous son of Noah, was still alive at this time, leading some to think that he could have been Melchizedek (Melchizedek being a title rather than a first name). However, in addition to Arphaxad, the ancestor of Abram, Seth had four other sons through whom his Faith in God could have been passed on. So, it is entirely possible that Melchizedek might have been one of them.
–Why are the bread and wine, the tithes, and the blessing an important part of this Story?
As elements of the Covenant, the Bread and Wine represent the Communion that Abram shared with God as part of that Covenant. In the giving of his Tithes, Abram was recognizing and honoring Melchizedek as God’s Chosen Mediator of that Covenant; and, in his blessing of Abram, Melchizedek was reaffirming God’s Covenantal Promises to Abram.
IV. Abram’s Encounter with the King of Sodom
–What was the King’s offer?
According to the rules of warfare at the time, the spoils of war belonged to the winner of the conflict which, in this case, would have been Abram, and would have included the people as well as the material objects. It seems, then, that the King of Sodom was trying to cut a deal with Abram where the spoils were concerned.
–What did it represent to Abram?
Abram had been made extremely wealthy through a compromise of his faith and integrity when he went down to Egypt—a compromise which put him on the “outs” with God, and wealth with brought strife and division into his home. So, for Abram, this represented another Test—one designed to reveal whether or not he had learned anything from those earlier mistakes.
–What, if anything, do you think is significant about Abram’s response?
For one thing, in using the same name for God that Melchizedek had used—that is, the LORD, God Most High, the Possessor of heaven and earth—Abram revealed that the decision to reject the offer of the King of Sodom was made as a result of his worshipful encounter with the King of Salem. Then, in his speedy response to the offer, he was demonstrating that he had learned that his relationship with God, and his reputation and witness were more important to him than anything the world had to offer.
–What, if any, Life Lessons can we take away from Abram’s experience in Genesis 14?
As we are going about our lives of wandering, worshiping, and witnessing, there will be times when we, like Abram, will be called to do warfare at a moment’s notice. But, unlike the fleshly battle that he was called to, the warfare that we will be engaged is one that is spiritual in nature. Like it or not, there will be times when we will be called to do battle on behalf of those who seem to be totally undeserving of our intervention, and those who may not even appreciate our efforts to rescue them.
And, for every victory we experience, we can be sure that the Enemy will be there trying to steal it away through some sort of compromise on our parts. But, like Abram, we need to settle the issue beforehand of what is most important to us—our walk with God and our testimony before others, or the temporal gratification of material rewards or recognition.
–What Contributions does this Chapter Make to God’s Big Story?
In Melchizedek, Abram was given a preview of the coming Messiah—his very own descendant who even now, is serving as our Great High Priest in heaven, and the One who will one day reign forever as the King of Peace and Righteousness in the New Jerusalem.
–How is God Revealed in this Chapter?
In His relationship with Abram, God reveals Himself as Jehovah-Nissi—the Lord is My Banner—the God who goes before us into battle and secures the victory for us through His own power. And, in His relationship with Lot, He reveals Himself as the Guardian and Deliverer of His People—even in the midst of His judgment upon the wicked.
So far in this study, we have seen how God has been revealing Himself through His Promises to Abram, and then Testing him to reveal his Faith in and Stewardship of those Promises. In the next chapter—Genesis 15—we will begin to discover the Purpose behind all of this Preparation.
Map courtesy of Bible History Online.
Some pictures courtesy of Free Bible Images.
Welcome back to Act 1, Scene 2 of God’s One Big Story. Although it has been a while since we last met, when we did, we were introduced to Abraham, the first of the four Hebrew Patriarchs who are showcased in Genesis 12-50. Since these men were the ones most responsible for the birth and development of the Nation of Israel—and, since Israel will be making her first appearance on our stage in the next scene—this one will be given over to an examination of the Biographical Pictures—or, Biopics—of these important men.
As for Abraham/Abram, here is what we have learned so far about the Man who would eventually become known as the Father of Israel, the nation that would one day become the Wife of Jehovah…
- He was a descendant of Shem through his son, Arphaxad;
- He appeared on the human stage sometime between 2100-2200 BC;
- He came from a family of idol worshipers;
- He was born as Abram in Ur of the Chaldees, left Ur with his family to travel to Canaan but was waylaid for a period of time in Haran, an important trade city about 600 miles northeast of Ur (an area part of southern Turkey today); and,
- He was married to Sarai, who was childless.
With this brief but valuable background information now in hand, we are ready to launch out on our journey with Abram, just as he is preparing to embark upon his journey of faith with God. In our travels with him, we will be privileged to share in his Spiritual Transformation, witnessing his growth from Paganism to Faith—from his first faltering steps of obedience to his complete surrender to the will and purposes of God. This transformation will certainly not be an overnight occurrence but will take a lifetime to accomplish; and, as we shall soon see, it will be achieved through the on-going process of Revelation and Testing, in which…
- Abram will first have an Encounter with God, when God will reveal more of His plans and purposes for Abram; after which,
- Abram will undergo A Period of testing (usually an extended one), designed to reveal how faithful a steward he has been with the revelations received so far.
Since this process is in no way unique to Abram, but is the same one God uses in the training of all of His Children, it will serve us well to pay careful attention to Abram’s experiences; for, through them, we will be discovering some valuable Life Lessons, as well as some important insights into the Nature and Purposes of God.
Episode #1 of Biopic #1—Showtime!
Cast: Narrator God Abram Lot Sarai Pharaoh
Now that Episode #1 of Biopic #1 is ready to begin, let’s get settled in our seats, for the lights in the theatre are dimming and the curtain is slowing starting to rise. As they do, we can hear the resonant voice of our Off-Stage Narrator, informing us that at some time in the past, God had met with Abram and instructed him to…
Get out of your country, from your family and from your father’s house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed.
With the Stage now fully lit before us, we can see a large company of people on the outskirts of Haran, packing up and preparing to leave that bustling caravan city. And, we hear our Narrator again, as he begins detailing the action taking place on the Stage before us…
So Abram departed as the LORD had spoken to him, and Lot went with him. And Abram was seventy-five years old when he departed from Haran.
Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan.
Abram passed through the land to the place of Shechem, as far as the terebinth tree of Moreh. And the Canaanites were then in the land.
After what must have seemed like an interminable five hundred-plus mile journey, Abram and his company finally arrive in Shechem; and, in spite of the fact that the land is currently occupied by the Canaanites, once he is there, the Lord appears to Abram and makes him this surprising promise…
To your descendants I will give this land.
We watch as Abram responds to this amazing promise by building an altar and worshiping the Lord on the very spot where He has just appeared to him. But, Abram doesn’t linger in this place for long because, as our Narrator quickly informs us…
…he moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the LORD and called on the name of the LORD. So Abram journeyed, going on still toward the South.
All is not well for very long, however, for our Narrator soon adds…
Now there was a famine in the land, and Abram went down to Egypt to dwell there, for the famine was severe in the land. And it came to pass, when he was close to entering Egypt, that…
…we find Abram, motivated by fear rather than by faith, acting very deceptively when he says to his wife, Sarai…
Indeed I know that you are a woman of beautiful countenance. Therefore it will happen, when the Egyptians see you, that they will say, ‘This is his wife’; and they will kill me, but they will let you live. Please say you are my sister, that it may be well with me for your sake, and that I may live because of you.
Here, our Narrator interjects…
So it was, when Abram came into Egypt, that the Egyptians saw the woman, that she was very beautiful. The princes of Pharaoh also saw her and commended her to Pharaoh. And the woman was taken to Pharaoh’s house. He treated Abram well for her sake. He had sheep, oxen, male donkeys, male and female servants, female donkeys, and camels.
However, God was not at all pleased with this, so…
…the LORD plagued Pharaoh and his house with great plagues because of Sarai, Abram’s wife.
When Pharaoh discovers the source of the plague, he calls Abram and demands an explanation for his deception…
What is this you have done to me? Why did you not tell me that she was your wife? Why did you say, ‘She is my sister’? I might have taken her as my wife. Now therefore, here is your wife; take her and go your way.
At this, our Narrator resumes his commentary…
So Pharaoh commanded his men concerning him; and they sent him away, with his wife and all that he had…
Then Abram went up from Egypt, he and his wife and all that he had, and Lot with him, to the South. Abram was very rich in livestock, in silver, and in gold. And he went on his journey from the South as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, to the place of the altar which he had made there at first. And there Abram called on the name of the LORD.
Lot also, who went with Abram, had flocks and herds and tents. Now the land was not able to support them, that they might dwell together, for their possessions were so great that they could not dwell together. And there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. The Canaanites and the Perizzites then dwelt in the land.
Next, we hear Abram—the epitome of grace and generosity—tell Lot…
Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren. Is not the whole land before you? Please separate from me. If you take the left, then I will go to the right; or, if you go to the right, then I will go to the left.
To which, our Narrator adds…
And Lot lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere (before the LORD destroyed Sodom and Gomorrah) like the garden of the LORD, like the land of Egypt as you go toward Zoar. Then Lot chose for himself all the plain of Jordan, and Lot journeyed east. And they separated from each other. Abram dwelt in the land of Canaan, and Lot dwelt in the cities of the plain and pitched his tent even as far as Sodom. But the men of Sodom were exceedingly wicked and sinful against the LORD.
With Lot’s separation from Abram, we hear the LORD addressing Abram once more, telling him to…
Lift your eyes now and look from the place where you are—northward, southward, eastward, and westward; for all the land which you see I give to you and your descendants forever. And I will make your descendants as the dust of the earth; so that if a man could number the dust of the earth, then your descendants also could be numbered. Arise, walk in the land through its length and its width, for I give it to you.
At this, our Narrator closes out this episode with these fitting remarks…
Then Abram moved his tent, and went and dwelt by the terebinth trees of Mamre, which are in Hebron, and built an altar there to the LORD.
With this first Episode of Biopic #1 now behind us, it’s time for us to pull out and put on our trusty, albeit somewhat rusty, Critic’s Caps, and begin our Review of this segment of Abraham’s Story. Given that it’s been so long since we last did a review of this sort, let’s take a moment to remind ourselves of what we will be looking for.
From the beginning of this Study Tour, it has been our practice to examine each Bible Story on the following three levels…
- First, we approach it from an Earthly Level, analyzing the everyday events taking place on the Earthly Stage before us, looking specifically for any Life Lessons that we can take away from it;
- Once we understand the practical significance of these events, we then move on to a Heavenly Level examination, where we seek to identify the contributions they have to make to the One Big Story taking place simultaneously on the Heavenly Stage above us; and,
- Finally, we re-examine these events on an Eternal Level, looking for any Revelations of God that they may provide.
The Earthly Level Review
For reasons known only to Himself, God chose Abram and initiated a relationship with him while he was still a sinner, living in a family of idol worshipers, and living in a culture completely given over to idolatry. Then, in order to get Abram to the place where He wanted him to be, both physically and spiritually, God met with him three times during this one episode—each time revealing a more expansive view of His Will and Purpose for Abram’s life;
During their first meeting, God gave Abram a very specific set of Instructions and an incredible set of Promises—these being…
While it may not be readily apparent, these Instructions are actually God’s Short-Term Goals for Abram, and were meant to move him from where he was to the place where God would begin fulfilling His Promises—or, His Long-Term Goals for Abram.
For these Long-Term Goals to be realized in his life, though, Abram would have to learn…
- To live a life of Separation—from the evil influences that he had known in his homeland, influences which would hinder him from living a holy life;
- To Wander, walking by Faith and becoming totally dependent upon God (because it was going to take a lot of faith on his part to meet the challenges that would be waiting for him in the future);
- To Worship, something we have no record of him doing while he was in his homeland;
- To become a Witness of God’s Grace and Mercy to the people already living in the land.
Test #1—When called to a Life of Separation, Wandering, Faith, Worship, and Witness, what was Abram’s Response?
While he succeeded in separating himself from his country and his extended family, he failed to leave his immediate family behind—a decision which not only delayed his arrival in the land, the beginning of his worship and witness, as well as the Fulfillment of God’s Promises to him, but which revealed how immature his faith was at this point in his journey.
In spite of this failure, however, once Abram arrived in the Land of Promise, he was blessed by another visit from God. As brief as it was, this encounter served as a confirmation that he had indeed arrived in the place of God’s choosing—and, it was also an opportunity for God to add to His earlier Revelation to Abram.
In this newer Revelation, in spite of the fact that the Canaanites were already occupying the Land, God promised to give it to Abram’s descendants. This surely must have come as a shock to Abram because, at this point in his life—at seventy-five years of age—he didn’t have even one son to carry his name forward into the future—or the hope of ever having one! Since it was going to take a lot of faith for Abram to believe this promise, and since his faith was still so immature, a lot more testing was going to be required.
Test #2—What was Abram’s Response when promised Descendants to possess the Land?
His immediate response was to build an Altar and Worship God, first at Shechem and then at Bethel. Later, however, when faced with a Famine in the Land, and seeming to forget all of God’s Promises, Abram abandoned the Land and his new Walk of Faith, and headed for Egypt—a picture of the World—in an attempt to deal with this situation on his own.
However, this proved to be a costly decision, because it…
- Caused him to break fellowship with God and to stop worshiping;
- Caused him to jeopardize not only his relationship with Sarai, his wife, but more importantly, her life;
- Destroyed any witness he may have had to Pharaoh and the Egyptians;
- Brought him so much wealth that it later created strife and division within his household.
So, after being unceremoniously booted out of Egypt, Abram chose to do the best thing possible, and that was to go back to Bethel and start over again. When he did, his fellowship with God was restored and he became a worshiper once again.
Even though Abram’s relationship with God was restored at Bethel, his problems didn’t automatically disappear. In fact, they only increased. Because both he and Lot had become very rich in Egypt—not just in gold and silver but in livestock, too—when they returned to the Land and it couldn’t support their greatly increased flocks and herds, conflict arose and the two men found it necessary to separate. (This would have been unnecessary had Abram let Lot remain in Mesopotamia, as God had originally instructed him to do.)
While Lot’s choice to relocate to the suburbs of Sodom would later prove to be a disastrous one for both him and his family, the decision to separate turned out to be a blessing for Abram, as it resulted in a third visitation from God. In this latest encounter, God expanded on His earlier Revelations even more; this time marking out the boundaries of the Land He was giving to Abram, to as far as his eye could see in all directions—and by increasing his descendants to more than could ever be numbered.
Test #3—What was Abram’s response to this latest Revelation?
He packed up and left Bethel, the place of repentance and restoration, and moved on to Hebron, the place of Fellowship with God.
Life Lessons from the Earthly Level Story
In this first Episode in the Abram’s Story, it should be relatively easy for us to see that our Life Lessons closely parallel the Short-Term Goals which God had established for him. Like Abram…
- Those of us who have come to Faith in God, have done so because of God’s gracious intervention in our lives, and not because of any merit of their own;
- We, too, have been called to a life of Wandering, Worshiping, and Witnessing;
- We have also been called to Walk by Faith, not by sight, learning to depend upon God and His provision for us;
- In our walks with God, we are going to be Tested so that the faithfulness of our Stewardship of God’s Revelations can be revealed;
- Disobedience on our parts will not only delay the work that God wants to do in and through us, but also the fulfillment of His Long-Term Goals for us;
- God will not give us any New Instructions until we have obeyed the last things He told us to do; and,
- Even though God watches over us during our periods of disobedience, He will not negate the poor choices (and their consequences) that we may have made (and incurred) during that time.
Heavenly Level Review
In the reviews of the Bible Stories we’ve studied so far, we have learned that in addition to their valuable Life Lessons, the people and events in each one were also intended to paint a Spiritual Picture for us. This is certainly true of the Story of Abram; for, when we backup and look at God’s Big Picture of Redemption, we can see that in this Episode…
- Abram was being prepared to step into his role as the Exalted Father of Israel, who, at the appropriate time, would enter into a Marriage Contract or Covenant in which Israel would be Promised to God.
- Abram was being re-located to the Land where God would eventually make His home, where he would live among His People in an Earthly Tabernacle.
- God, from this Pivotal Piece of Real Estate, would establish a Witness to the World through Israel. As long as she remained faithful to Her Husband, He would bless her to such a degree that she would become the Light of Truth to all the Nations of the Earth; and through her, God’s Son would come into the World to provide for its Redemption.
Eternal Level Review
In the past, we have described the Bible as the Progressive Revelation of God, in spite of the fact that He rarely gives us a verbal description of Himself in Scripture. Instead, He has chosen to reveal Himself through the things He does and the ways that He relates to people. So, if we are going to uncover the Truths about God hidden in this Episode, then we will have to look closely at His actions and His relationships with the people involved in this portion of the Scriptures, if we are to discover that…
As you can see, there is a lot to be learned about God and about Living a Life of Faith in this one Episode of Abram’s Story. But, there is even more to be discovered when we get into Abram’s Call to Warfare coming up next, in Episode #2 of Biopic #1. In anticipation of that, please read through Genesis 14, asking yourself the following questions…
- Why is this Episode important enough to be included in this Story?
- What part does it play in the Life of Abram?
- What Life Lessons are there to be learned from it?
- Does Worship, Witness, Separation, or the Principle of Expanded Revelation play any part in it?
Something to Ponder…
* Some illustrations courtesy of Free Bible Images at http://www.freebibleimages.org/
 For clarity’s sake, we will use the name Abram until the point in the story when God changes his name to Abraham.
 Note on Calculations—In 1 Kings 6:1, we learn that the 4th year of Solomon’s reign—966 BC—was 480 years after the Exodus [966+480=1446], and from Exodus 12:40-41, we learn that the Israelites lived in Egypt 430 years. So 1446+430=1876, making that the year that Jacob and his sons went down to Egypt. Since Jacob was 130 when he appeared before Pharaoh, Isaac was 60 when Jacob was born, Abraham was 100 when Isaac was born, and Abraham was 75 when he entered the Promised Land, this would mean that the total time spent in Canaan would have been 215 years [130+60+(100-75)=215]. Adding 215 years to 1876, then 75 (for Abraham’s age until then)—the year that Jacob and his family moved to Egypt—we arrive at a date of 2166 BC for Abram’s birth.
 In Genesis 20:12, we learn that Sarai is Abram’s half-sister—the daughter of his father Terah and another mother.
At long last, we are nearing the end of our exercises in Spiritual Warfare. Our graduation from Boot Camp is right around the corner, as is our return to our duty stations where we will have the opportunity to put into action the things that we have learned here. As we do, we can be confident that…
- Because of what Christ accomplished on the Cross, we now possess the Authority we need to overtake and defeat any foe that we come up against;
- Everything we will be called upon to overcome is all part of God’s way of preparing us for our Destiny of ruling and reigning with Christ when He comes to set up His Kingdom;
- As we take the Light of the Gospel into the sin-darkened territories presently held by Satan, we will be bringing liberation to those who are still being held captive there; and,
- To prevent us from completing our missions, Satan will do everything in his power to stop us.
In light of this last point, before we can graduate and move on, there is one last exercise for us to complete—one providing us with an understanding of the basic principles of Strategic Warfare and the Offensive Weapons needed to ensure our success on the battlefield.
As we learned in our last exercise, we have been outfitted with a top-notch arsenal of defensive weapons known as the Armor of God. These—the Belt of Truth, the Breastplate of Righteousness, the Shoes of Peace, the Shield of Faith, the Helmet of Salvation, and the Sword of the Spirit—when worn faithfully and used as directed, will provide us with the defensive covering we need whenever we come under attack by the devil. However, there is more to Spiritual Warfare than merely protecting ourselves while we maintain our current positions. To the contrary, we have been charged by Christ to launch out into the world and be sown as seed among the nations, in order to free Satan’s spiritual captives and bring the Kingdom of Christ to the earth. For, it was Christ who boldly proclaimed…
The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor (Luke 4:18-19)…
…and, it was He who also commissioned us to…
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age (Matthew 28:19-20).
Understanding Strategic Warfare
When seeking to understand the principles of Strategic Warfare, it is essential that we first establish a clear definition for the term. Since strategic is defined as…
…pertaining to, characterized, or of the nature of strategy…
…with strategy being…
…a plan, a method, or series of maneuvers or stratagems for obtaining a specific goal or result.
When we put this into a military context, Strategic Warfare can be defined as…
…the science and art of military command aimed at meeting the enemy under conditions advantageous to one’s own force…
…a military command in which…
…a distinction is made between strategy and tactics. Strategy is the utilization, during peace and war, of all of a nation’s forces, through large-scale, long-range planning and development, to ensure security. Tactics deals with the use and deployment of troops in actual combat.
Here, in this definition, we have two levels of war described for us; but, according to modern military theory, there are actually three that we need to take into consideration—the strategic, the operational, and the tactical, where…
…the strategic level…involves a strategic concept, plans for preparing all national instruments of power for war or conflict, practical guidance for preparing the armed forces, and leadership of the armed forces to achieve strategic objectives;
…the operational level is concerned with employing military forces in a theater of war or theater of operation to obtain an advantage over the enemy and thereby attain strategic goals through the design, organization, and conduct of campaigns and major operations; and,
…the tactical level translates potential combat power into success in battles and engagements through decisions and actions that create advantages when in contact with or in proximity to the enemy.
To put this into more understandable terms, at the Strategic Level, those at the top of the chain of command are responsible for creating an overall plan for winning the war, taking into account the manpower and materials they have at their disposal. Once their plan is in place, they delegate different aspects of the plan to those serving under them at the Operational Level, those whose duty it is to orchestrate and oversee the campaigns assigned to them and their individual theaters of operation. Directives from this level can then be sent down to the Tactical Level—to those in charge of the troops on the ground—to make sure they are deployed to the right place at the right time, are appropriately trained and armed for each engagement, and that they have adequate intelligence and support for each and every battle.
Why is this so important for us to know? Because this is the same way that the Spiritual Warfare we’re engaged in is structured and carried out. At its Strategic Level, creating the plan for the war itself, is God—the Father, Son, and Holy Spirit. Charged with the implementation and oversight of their plan’s many Operational Level campaigns are the Angels of various ranks and with specific responsibilities. The troops on the ground at the Tactical Level are us—the Born Again members of the Church, serving under the leadership of the apostles, prophets, evangelists, pastors and teachers, whose responsibility it is to…
…equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes (Ephesians 4:11-14).
Given that our enemy is merely a copier/counterfeiter and not a creator, he has pretty much duplicated this strategic structure—with the exception that, instead of the All-Wise, All-Powerful, and Everywhere-Present Creator God making the plans—he, the quintessential Usurper is the one devising the schemes that he hopes will one day defeat God’s Army, overthrow God, and catapult himself onto the throne of the universe. Unlike our Commander-in-Chief, who is headquartered in the Third Heaven, this Presumptuous Pretender to the throne has been relegated to the less advantageous location of the Second Heaven, where he and his generals occupy what will prove, in the end, to be temporary thrones from which they oversee his operations in the First Heaven and on the Earth.
As we learned in Spiritual Warfare: Getting the Lay of the Land, these operations are carried out by an army of demonic subordinates whose responsibility is to keep their human charges on the earth in bondage to their master– should they somehow fail at this, to prevent those who do find freedom in Christ from growing in their knowledge of Him and from serving Him and His Kingdom purposes successfully.
To help us better understand the part Strategic Warfare plays in the on-going conflict between God and Satan, let’s assess and compare how each side makes use of these three levels. We know from our exercise in Spiritual Warfare: Knowing the Enemy that…
- Satan’s original plan—his Plan A—called for his overthrow of God and the take-over of His Throne in Heaven; however, given the fact that God was and still is All-Powerful, and Satan’s power was and still is severely limited in comparison, this proved to be a colossal failure.
- This led to the creation of Satan’s Plan B, which called for him to set up his kingdom and reign upon the Earth—but, this plan, too, hit a wall when God created Man and gave him Dominion and Authority over the Earth instead.
- Undaunted, Satan then devised a scheme whereby he could gain control of the Earth by taking God’s Authorized Representatives captive through deception and lies. So, lying about who he was, who they were, and who God is, Satan convinced Eve, then Adam, to disobey God. As a result, Man and Woman became slaves to Satan, sin, and death, and the Authority which should have been theirs was handed over to Satan.
- Satan’s plan was dealt a bitter blow, though, when eventually he, sin, and death were defeated through Christ’s Atoning Death and His powerful Resurrection. As a result of His Victory, this Second Adam reclaimed the Authority that the First Adam had lost, and restored it to all those who afterward would come to the Father through Faith in His Finished Work on the Cross.
- But, because Satan had already established rulership over the world’s systems and its structures, he continues to occupy territories which rightfully belong to Christ and His Church. What is enabling him to maintain his grip on them is the ignorance, timidity, or unwillingness of the Church to rise up and retake these areas in the Name and Authority of Christ, through the Power of the Holy Spirit.
- So, Satan’s Strategy is—by whatever means necessary—to keep the people who don’t know God from knowing Him, and to keep those who do know Him too ignorant, too fearful, or too self-seeking and apathetic to do anything to dislodge him.
Given that Satan’s Strategy is primarily focused on maintaining control of the territories presently under his rule, it is essentially a Defensive Plan. On the other hand, God’s Strategy, being one of Infiltration, is a decidedly Offensive One. Because He is not willing that any should perish but that all would come to repentance, God has chosen to strategically place His very own Sons and Daughters in positions behind enemy lines where they can reveal the Love of Christ to the captives and, shining the Light of the Gospel into those dark places, they can illuminate a way of escape into the Kingdom of God. This is exactly what God did when He sent His willing and obedient Son, Jesus, into Satan’s authorized territory where, having shone the Light of God in the darkness and revealed the Love of the Father there…
…Jesus’ obedience, then, took Him even to the cross, and through that to the empty tomb. Thus He won the battle over Satan from behind enemy lines…to defeat the enemy and begin to establish His own Kingdom in the middle of enemy territory…
…and, since this was behind enemy lines, it meant warfare—spiritual warfare aimed at taking back God’s world from the usurper.
Like our Savior, we have been assigned to carry on this mission in the very same way.
Because Satan is neither omnipresent nor omniscient like God, he is limited to being in one place at a time. Therefore, he must depend on a hierarchy of subordinates to carry out his operations, and rely on this system of underlings for his much-needed intelligence reports. Depending upon their nature and location, these operations are most likely carried out by one of these three groups…
- Satan’s Hierarchy—consisting of Rulers, Principalities, and Powers, with…
- Rulers—being the spirits charged with gaining/maintaining control of the world’s authority structures, such as government at all levels, schools, businesses, churches, civic groups, athletic organizations, and families;
- Principalities or Territorial Spirits—being the demonic spirits that are in charge of operations taking place within a specific geographic area or ethnic/cultural group of people; and,
- Powers or Strongholds—being the spirits representing the evils associated with certain sins and the demons assigned to their promotion.
- Forces of Darkness—the lying spirits behind any Religions, Philosophies, and Ideologies that are opposed to God and the Truth, including humanism, atheism, evolution, New Age, reincarnation, existentialism, socialism and communism; and,
- Lower Level Spirits—the wicked spirits assigned to individuals in an effort to influence their behavior.
No doubt imitated by Satan when he set up his own kingdom, God’s Operational Level is also made up of a hierarchical structure of spirits who carry out the operations called for in His plan. Although the Bible doesn’t give us a lot of specifics about the structure itself, what we do know is that it consists of Angels operating at different levels, and possessing various degrees of authority. From what we can gather in the scriptures, those closest to God and His Throne, and those highest in rank and authority, are the…
The Cherubim are probably the highest ranking of all of the Lord’s Angels. The first time they are mentioned in scripture is in Genesis 3:24 where, following Adam and Eve’s expulsion from the Garden of Eden, they are placed as Guards at the entrance to the Garden, to keep Adam and Eve from returning and eating from the Tree of Life while in their fallen state.
They are next mentioned in Exodus 25:18, when God instructs Moses on how to build the Tabernacle. For the Most Holy Place, Moses is told to make two Cherubim of gold and to place them at the two ends of the Mercy Seat…
The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be…
There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel (Exodus 25:20, 22).
The Mercy Seat which the Cherubim sheltered was also known as the Seat of Atonement and revered as the earthly Throne of God. Verses such as these inform us that, in addition to their role as Guardians, the Cherubim also serve as the Bearers of God’s Throne…
The LORD reigns; let the peoples tremble! He sits enthroned upon the cherubim; let the earth quake (Psalm 99:1)!
“O LORD of hosts, God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth (Isaiah 36:17).
Ezekiel saw this throne and gave us a description of these incredible creatures in Ezekiel 1:5-14…
And this was their appearance: they had a human likeness, but each had four faces, and each of them had four wings. Their legs were straight, and the soles of their feet were like the sole of a calf’s foot. And they sparkled like burnished bronze. Under their wings on their four sides they had human hands.
And the four had their faces and their wings thus their wings touched one another. Each one of them went straight forward, without turning as they went. As for the likeness of their faces, each had a human face. The four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle. Such were their faces.
And their wings were spread out above. Each creature had two wings, each of which touched the wing of another, while two covered their bodies. And each went straight forward. Wherever the spirit would go, they went, without turning as they went.
As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches moving to and fro among the living creatures. And the fire was bright, and out of the fire went forth lightning. And the living creatures darted to and fro, like the appearance of a flash of lightning.
Later in Ezekiel 28:14, we learn that Lucifer, Satan’s name in his pre-fallen state, was one—probably the highest ranking one—of these Angels…
You were an anointed guardian cherub. I placed you; you were on the holy mountain of God; in the midst of the stones of fire you walked. Ezekiel 28:14
Because the Seraphim are only mentioned once in the Bible—in Isaiah 6:1-3, 6-7—much less is known about them and their ministry. From Isaiah’s description…
In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: ‘Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!’
Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: ‘Behold, this has touched your lips; your guilt is taken away, and your sin atoned for…
…it would seem that because of their non-stop praise and their access to the heavenly altar, their primary ministry is as priests before the throne of God. And, given that their name means “burning ones,” I think we can infer that they are burning in passionate devotion to God and in their dedication to the praise of His holiness.
Although Ezekiel, in his vision, describes the Cherubim as Living Creatures, in Revelation 4:6-8, we find another set of Living Creatures being described…
…around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight.
And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty, who was and is and is to come!” (Revelation 4:6-8)
These are set apart from those in Ezekiel in several ways…
…in Revelation, each one has only one face, whereas in Ezekiel each had four faces. In Revelation, each has six wings; in Ezekiel, they had four. In Revelation, they have eyes around and within; in Ezekiel, the eyes were in the wheels, and the spirits of the cherubim were in the wheels. In revelation, they do not move; in Ezekiel, they propelled the throne of the sovereign God throughout the world. 
As for their ministry, in Revelation 6:1-7 and 15:7, we learn that, in addition to their worship and praise, these creatures also play instrumental parts in the execution of the God’s end-time judgments on the world.
The Other Angels
From other portions of scripture, besides being the worshipers at, the guardians of, and the priests before the Throne of God, we learn that the Angels carry out God’s operations in a number of other ways…
- In Luke 2:10 and Acts 27:23-23, they serve as God’s Messengers;
- In 2 Kings 6:17 and Daniel 10:13-20, they are God’s Warriors in the heavenlies and on earth;
- In Daniel 4:13 and 17, they serve as God’s Watchers, observing and recording the affairs of men and nations;
- In Psalm 34:7, Psalm 91:11, Daniel 6:22, and Acts 5:19, they provide Protection and Deliverance for God’s People;
- In Genesis 24:7 and Exodus 23:20, they give Guidance and Direction to the righteous;
- In Matthew 13:39-42 and Mark 13:27, Jesus informs us they will be the Reapers in the End-Times Harvest;
- In Revelation 1:1, they bring God’s revelation to man;
- In 2 Kings 19:35, Acts 12:23, and Psalm 78:49, they are God’s Instruments of Judgment and Destruction;
- In Revelation 7:1-2 and Revelation 16:1, we learn that they have Power over God’s Creation;
- In Matthew 18:10, we are told that they are the unseen Guardians of Children; and,
- In Luke 16:22-23, we discover that they Escort the Saints into the Presence of God upon their deaths.
With Satan’s Rulers engaged in controlling the world’s Authority Structures, and his Principalities busy riding roughshod over its Geographic and Ethnic Territories, it seems that the actual Tactical Maneuvers of his plan have been delegated to his Powers, Forces of Darkness, and Lower Lever Spirits for implementation. These are the spirits who are responsible for establishing Strongholds, or bases of operation, in the minds of men and women, from which Satan can exercise control. This is accomplished through their promotion of certain sins, through the lies contained in their false religions, philosophies, and ideologies, and through the intelligence gathered by and resulting from the harassment of the Lower Level or Familiar Spirits.
Those in this last group are the spirits that most of us must contend with on a daily basis. They are the demons who, much like God’s Guardian Angels, are assigned to us at birth—those who study us, our habits and tendencies, throughout out lives, looking for ways and opportunities to trip us up and keep us in a perpetual state of confusion and defeat. As Familiar Spirits, they become so well acquainted with us that they can pretty much predict what we’re thinking about and how we will react in any given situation. Armed with such valuable information, they not only know which sins we will be predisposed to give into and which lies we will fall for, but also which of the Devil’s D-Bombs will be the most useful in rendering us ineffective…
- Distraction—a loss of focus, confusion;
- Distortion—of the truth; or,
- Deception—disguise and outright lies;
- Disobedience—a disrespect for authority;
- Delay—in answers to prayers and provisions;
- Disruption—of plans and schedules;
- Discouragement—resulting from stress, overwork, lack of appreciation, hurt feelings;
- Depression—mental and emotional ailments, especially due to repressed anger;
- Defeat—after repeated failures;
- Destruction—a loss of property and reputation;
- Disease—physical ailments and suffering; or,
- Death—suicidal, accidental, or disease-related.
Apparently, in his dealings with those who already belong to him, Satan is free to use these, or any other evil tactics he can come up with, against them with impunity—especially if and when he finds that they are in danger of going over to the other side. When it comes to dealing with those who belong to God, however, he doesn’t enjoy the same privilege. We know this because, when he came against righteous Job (Job 1: 9-12), seeking to prove that Job only worshiped God for the blessings he could get out it, he had to obtain God’s permission to do so. Later, in 2 Corinthians 12:7, we find out that he had to get God’s permission to harass the Apostle Paul, permission which was granted in order to achieve God’s higher purpose…
…to keep me from becoming conceited because of the surpassing greatness of the revelations, a thorn was given me in the flesh, a messenger of Satan to harass me, to keep me from becoming conceited.
While being limited in what he can do to the Righteous, Satan does enjoy a distinct advantage in his dealings with everyone else. Because every person coming into the world is born “in sin” and in a state of alienation from God, they not only already belong to Satan, but they are, by virtue of their carnal natures, predisposed to living according to their physical appetites and soulish desires. This state of affairs makes it easy for the Powers of Satan to do their work of establishing secure Strongholds within them—Strongholds from which they can operate throughout their lives, even if these people later come to Faith in Christ.
What Are Strongholds?
Simply put, Strongholds are faulty patterns of thinking which have developed such a “strong hold” on us that they keep us bound by bad habits, irrational behaviors, pride or an exaggerated sense of self. They are anything in our lives that misrepresents God, anything that deceives us about who we really are, and anything that deludes us into thinking we can live life successfully apart from God. These misrepresentations, deceptions, and delusions are ways of thinking that have developed in our minds over time, and which serve primarily as a means of keeping us alienated from, and at odds with, God.
Their points of origin can be traced all the way back to our births, when we arrive in this world with the strongest of all Strongholds already intact—an “IT’S ALL ABOUT ME!” mentality. Then, as we make our way through life, others are gradually added; with the most deeply ingrained ones coming first from our interactions with family, friends, and our early experiences in life, and with later ones coming from our educational and religious training (or lack thereof), or as a result of our encounters with the cultural forces at work all around us. As such, they become fortresses erected around our erroneous beliefs; fortifications which, in our minds, serve to protect and justify our choices in life, and to help insulate us from any potentially painful experiences—and, which Satan delights in using to keep us in bondage or to render us useless in our Kingdom Service.
But, it needs to be noted here that bondage of this or of any other kind is an anathema to God. Therefore, the Strongholds in our lives are one of the first things we must deal with in Spiritual Warfare. Before we can successfully liberate any of Satan’s other territories, we must first rid our own of its enemy outposts. As Jesus would say…
Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye (Matthew 7:3-5).
Because they are the heavily guarded outposts of lies and deceptions built up in our minds by the devil, and the devil is a powerful spirit whose chief aim is to keep us from God and His revelation of the Truth, the only way for us to deal with these Strongholds is through the power of a stronger Spirit–the Holy Spirit of Truth—and the Spiritual Weapons God has made available to us. For…
…though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ (2 Corinthians 10:3-5).
With our spiritual armor in place, we can begin the process of taking our thoughts captive by exercising the authority delegated to us by Christ in Matthew 28:18; with it, through the power of the Holy Spirit, we can proceed to bind up the “strong man,” or the demonic being in charge of protecting that mental fortification. According to Jesus’ instruction in Mark 4:27…
…no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.
Once this strong spirit is overthrown, we can move in and take captive any of the lying thoughts previously under his protection, and replace them with Truth from the Word of God. As we do, we begin erecting a Strong Tower of Truth, built in the very place where the Stronghold of Lies once stood. And, as warriors for Christ, we will have reclaimed territory too long in the possession of His enemies.
When it comes to God’s Tactical Operations, unlike Satan’s, which are nothing but destructive, God’s tactics are always redemptive and remedial, because they are borne out of love. In Spiritual Warfare: Understanding the Nature of the Conflict, we learned that the goal of Satan and those in his kingdom is to destroy the individual and absorb his will into their own, for no other reason than to satisfy their insatiable greed and increase their power base. However, it is the goal of God and those in His Kingdom to bring the individual into the Family of God, shower him with love, and empower him to become the unique and whole/holy person God created him to be. In the former, the motivation is selfishness and greed, while in the latter, it is giving and grace.
So, to help His Children realize their spiritual potential and prepare them for their eternal destinies, God routinely deploys them to the front lines of the conflict where, in the heat of the battle, their character will be refined and they can learn to use their Offensive Weapons to overcome His enemies.
Our Offensive Weapons
When it comes to a discussion of our Offensive Weapons, it may come as a surprise to learn that the most powerful one in this category is a Godly Lifestyle. That’s because…
Spiritual Warfare is not just a prayer prayed or a demon rebuked—it is a life lived…everything we do either aids the forces of darkness or repels them…
Since it is sin that gives the devil an entryway into our lives, we need to take seriously the charge given to us in Ephesians 4:27 to…
…not give place to the devil.
Maintaining this kind of lifestyle, though, demands that we “keep short accounts with God.” To do so, we need to vigilantly guard our hearts and minds, and routinely examine our lives to see if there is any sin that has gone unchecked and unrepentant of, for…
Repentance is a major weapon against Satan. It’s simple: if I repent, I break the powers of darkness. But if I’m disobedient, I allow the enemy to work. If I obey God, I hold the devil off. If I’m moving in unbelief, I make room for him. But if I exercise faith, I cut him off.
The reason behind this is also a simple one. Because Spiritual Warfare is the cosmic conflict between two competing wills—the holy and perfect will of God and the perverted and opposing will of Satan, both vying for the allegiance of man—and, because the decision as to which one will prevail on the earth has been delegated by God to the will of each human being living on the planet, every time a person chooses to do that which satisfies his own selfish desires, he is actually empowering Satan to carry on his work.
To help us keep this from happening, we need Faith and Obedience, two more of the weapons making up our offensive arsenal. Faith is that inner assurance or confidence we have that because our Father knows what exactly He is doing, He has a good plan in place even if we don’t know yet what it is. As we develop more of this kind of Faith, it becomes easier for us to believe God for the impossible, to launch out into new territories, and to pray our way to victory. Jesus told His disciples as much in Matthew 17:20 when he said…
For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.
Our Obedience is simply the outward demonstration of our inner trust that this is so. In our submission and obedience to a higher Authority, we are not only coming at Satan in an opposing spirit—which serves to render him ineffective in that situation—but, we are also keeping him from sowing his seeds of pride and rebellion in our hearts.
Although we may not realize it, obedience is a key factor in Spiritual Warfare because…
There are rules and principles by which the spirit world operates. Among the most important of these: the rules that govern authority relationships.
As we have emphasized so many times over the course of these exercises, God has established a very specific authority structure within Creation, and it is one that He expects us to honor. When we don’t—that is, when we use our wills to do things that overturn that order—we are actually giving Satan and his demons permission to carry out their wills in the spheres where we live…
Scripture is clear that there is a close connection between the spirit world and the human world. In spite of our habit of regarding spirit things and human things as separate, in Scripture these realms are not compartmentalized from each other. They are tightly interrelated, with events that go on in the spirit realm having repercussions in the human realm, and vice-versa.
Furthermore, the same rules seem to govern interaction between humans and God and humans and Satan. The authority of God to do what He wants, for example, seems enhanced when His devotees obey, acknowledge the authority of, pray to or worship Him. Likewise, the authority of Satan to do what he wants is enhanced when his devotees respond in such ways to him.
It looks as though a major principle is this: The way authority is exercised in the human sphere affects what goes on in the spiritual realm, and vice-versa.
Closely associated with our Obedience, then, are the weapons of Discipline and Self-Control—two things which must be instilled in any soldier who is to be used by God. These are essential to us if we are to avoid the many land mines of temptation that the devil has carefully laid out in his effort to sideline us from our service. This is a reality that even the Apostle Paul had to come to grips with in his ministry, leading him to…
…discipline my body and keep it under control, lest after preaching to others I myself should be disqualified (1 Corinthians 9:27).
And it stands to reason that we must learn to do the same.
As for Prayer and Worship, if God’s authority is enhanced through our implementation of these two weapons, then they are ones that we definitely need to use more often. When we pray, we are not just staying in touch with our Father, but we are activating the ministry of His Angels on our behalf and releasing His power into the lives and situations that need it, while rendering the enemy in those situations powerless. Then, when we worship God and offer Him a fitting sacrifice of praise, we are not only giving God His due, but we are actually creating confusion in the enemy’s camp and throwing his troops into disarray.
Probably the best illustration of this is the story recorded for us in 2 Chronicles 20:14-15,17,20-23. When the Moabites, Ammonites, and people of Mount Seir came against Judah and godly King Jehoshaphat, the king prostrated himself before God, and pleaded with Him to deliver him and his people from these enemies. At that point…
…the Spirit of the LORD came upon Jahaziel the son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. And he said, ‘Listen, all Judah and inhabitants of Jerusalem and King Jehoshaphat: Thus says the LORD to you, Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s…
You will not need to fight in this battle. Stand firm, hold your position, and see the salvation of the LORD on your behalf, O Judah and Jerusalem. Do not be afraid and do not be dismayed. Tomorrow go out against them, and the LORD will be with you.’
And they rose early in the morning and went out into the wilderness of Tekoa. And when they went out, Jehoshaphat stood and said, ‘Hear me, Judah and inhabitants of Jerusalem! Believe in the LORD your God, and you will be established; believe his prophets, and you will succeed.’
And when he had taken counsel with the people, he appointed those who were to sing to the LORD and praise him in holy attire, as they went before the army, and say, ‘Give thanks to the LORD, for his steadfast love endures forever.’
And when they began to sing and praise, the LORD set an ambush against the men of Ammon, Moab, and Mount Seir, who had come against Judah, so that they were routed. For the men of Ammon and Moab rose against the inhabitants of Mount Seir, devoting them to destruction, and when they had made an end of the inhabitants of Seir, they all helped to destroy one another.
Afterward, all Jehoshaphat and the people of Judah had to do was collect the spoils, something which took three days for them to do.
In addition to the Prayer, Worship, and Praise offered by the people to God in this situation, it is apparent that the Word of God, which was given to them by means of His prophet, played a decisive role in the securing of this victory. In our last exercise, we learned that the Word of God is the Sword of the Spirit with which we guard our minds against our enemies’ assaults; but this is not the only way that God intends for it is to be used when it comes to Spiritual Warfare. Because His Word is the Spirit-inspired revelation of His character and His will and His purposes for Man and the Earth, when we speak His Word into a situation, we are actually declaring that His will regarding that situation be done. And when we speak His Word into that situation, the resources of heaven are activated to ensure that His Will is carried out there.
Some of the other Offensive Weapons at our disposal, that we don’t make use of the way we should are…
…patience, consistency, and tenacity, by which we learn to wait on God and His timing, and to not give up even in the face of adversity and suffering;
…giving, for when we are generous with our time, talents, and resources, we sow seeds of provision into the lives of others and in our own lives as well;
…love, because it covers a multitude of sins, and it enables us to overcome evil with good; and,
…unity, because it not only increases our effectiveness exponentially and helps to speed our victory—but, because it was the chief concern on Jesus’ heart when, on His last evening before going to the Cross, he offered this prayer on behalf of His disciples…
And now, Father…I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me…keep them in your name…they may be one, even as we are one.
I do not ask that you take them out of the world, but that you keep them from the evil one.
Sanctify them in the truth; your word is truth.
I do not ask for these only, but also for those who will believe in me through their word…that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me (John 17:6ff).
Amen–may it be so, Lord Jesus!
The Brooklyn Tabernacle Choir reminds us what it is all about…
 Merriam-Webster’s Dictionary and Thesaurus, Revised and Updated Edition (Springfield, Massachusetts: Merriam-Webster, Inc., 2014).
 Dictionary.com Unabridged.
 USAF College of Aerospace Doctrine, Research and Education (CADRE), Air and Space Power Mentoring Guide, Vol. 1 (Maxwell AFB, Alabama: Air University Press, 1997), excerpt.+
 Charles H. Kraft, I Give You Authority: Practicing the Authority Jesus Gave Us (Grand Rapids, Michigan: Chosen Books, 1997), 22.
 Dean Sherman, Spiritual Warfare for Every Christian (Seattle, Washington: YWAM Publishing, 1990), 95-114.
 C. Fred Dickason, Names of Angels (Chicago, Illinois: Moody Press, 1997), 58.
 Sherman, Spiritual Warfare, 182.
 Kraft, I Give You Authority, 123.
 Kraft, I Give You Authority, 124-125.