Here at the fourth and final level of Spiritual Exercises in our Workout Room, we have arrived at a place of spiritual maturity where we must begin to engage in Spiritual Warfare. As Sons and Daughters of God, and as the Bride of Christ, it is essential that we learn how to effectively deal with the enemies of God our Father and of our Beloved Bridegroom. Here in Replay #17, we will learn that when we do, we are actually preparing for our future Destiny of Ruling and Reigning with Christ… Spiritual Warfare: Preparation for Our Destiny | His Truth, My Voice (histruthmyvoice.org).
In the on-going review of our Disciple Training Series–Workout Room–here is the second exercise at the Sanctification level, an exercise which will help us understand the important role that the Holy Spirit plays in our lives. It is found at… Sanctification: The Work of the Holy Spirit | His Truth, My Voice (histruthmyvoice.org).
As we celebrate the coming of Jesus during this Christmas season, let’s remember that, while a Child was born, the Son was given to take away our sins and to make us one with the God the Father.
So, let’s take a few minutes to reflect upon some of the things that Christ’s Coming means for us…
As promised at the end of our last workout session, we are back to finish what we started in our exercise on Service: Women and the Work of God. There, in Part One, in pursuit of a better understanding of the role God intends for Women to play in the Service of His Kingdom, we began, once again, with the story of Adam and Eve; looking at it to determine…
- God’s Purposes for the Sexes;
- God’s Punishment of the Sexes; and,
- God’s Promise to the Sexes.
As a result, before our break, we discovered that in His quest for a Family to love, God created Man as a Spirit Being; a Spirit which He then placed in the two houses He called Male and Female. As a Spirit, Man could relate to God and, in the physical houses of Male and Female, he could (re)produce the Family that God has always desired. We also learned that, because he was created first, the Man was placed in the Position of Head over God’s Creation; with the Woman being created later, to be his Companion and Helper in carrying out the Work of God. This arrangement, however, did not mean that the Male was superior to the Female; for, from the beginning of their history together, they were both…
Equal in their standing before God;
Equal in their call to the work of God; and,
Equal in their blessing by God.
Something else that we learned was that in his Position as Head, the Man was meant to reflect the Headship of God the Father, while the Woman was intended to be a picture of the nature and work of the Holy Spirit. As such, the Man possessed what the late Dr. Myles Munroe referred to as Position Power, while the Woman possessed what he aptly described as Influence Power. In the words of Dr. Munroe…
Power and influence are equal, but different…
First, position-power generally comes with a title, such as king, governor, doctor, or pastor. Second, position-power is usually executed through commands, whether verbal or written. It is the authority that goes with the position, and the commands, that is the nature of the man’s power.
Influence-power manifests itself in a very different way.
First, a woman may have a title, but she doesn’t need a title to lead. She leads by influence…Second, a woman doesn’t need to talk in order to run things. She leads just by her influence…the woman doesn’t need to say a word; she just looks, and people respond. This is a very powerful influence.
Position-power announces itself. Influence-power just comes in and controls things. By the time you realize its presence, it has already taken over.
We will learn more about these differing leadership functions as we progress in this exercise—especially when dealing with Man’s Testing in the Garden, and the consequences of his failure there. Since that was where we left off in Part 1, that is where we will begin this time—as we continue our look into…
- God’s Punishment of the Sexes
No matter how well you package it, testing is one gift that I think few, if any, would look forward to receiving. At its mere mention, most of us shrink back, no doubt, put off by the mental images it evokes—images of the hard work and preparation it requires, the struggle involved in making the right choices, and the thoughts of failure and the consequences which that would bring. Given the amount of angst involved in testing’s anticipation, it was probably a good thing Adam and Eve did not see it coming.
God, on the other hand, not only knew that it was coming but He purposely allowed it into their lives. That’s because to Him, testing is essential to the proving of one’s righteousness and obedience to the Word and Will of God; so essential, in fact, that He required the same kind of testing of His Son, Jesus Christ. For immediately following His baptism and just prior to the beginning of His public ministry…
…Jesus was led by the Spirit into the wilderness to be tempted by the devil (Matthew 4:1).
The Apostle James explains some of the principles of testing in this way…
Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.
Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one.
But each person is tempted when he is lured and enticed by his own desire.
Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death (James 1:12-15).
While this sort of downward progression is something we see taking place in the testing of Adam and Eve, of more immediate interest to us is the cunning plan lurking behind Satan’s temptation, and the bearing it will have on God’s punishment of Man’s transgression.
The Cunning Behind the Con
In Service: Interrupted…By Devilish Design, we learned of Satan’s goal to subvert the Kingdom of God and supplant it with his own. Since God’s Kingdom is a Spirit-Down one, ordered in the following way…
The Man next;
Then the Woman; and,
Lastly the Animals…
…for Satan to achieve his goal, he would have to overturn God’s Spirit-Down order and replace it with a Flesh-Up one. By Flesh-Up, I mean that Man would be living life, no longer under the direction of the Spirit of God, but according to the fleshly dictates imposed on him by his body and soul. In a Flesh-Up order, Man would be dead to the things of God, and the line of communication between him and his Maker would be severed. In this condition, he could not become a Child of God, and any Service he might have rendered as such to the Kingdom of God would be eliminated. This, of course, is exactly the type of situation that Satan was hoping to create when he approached Adam and Eve in the Garden.
As for his method of achieving this end, instead of confronting Adam directly, the possessor of the Position Power and the direct Word of God, Satan made his sly and subtle appeal to Eve.
The devil is clever…he was after the man, because the man is the foundation, but he couldn’t get to the man because position-power can usually stand firm as long as its position is genuine. You can’t destroy position-power directly; you have to destroy it through influence.
So, appearing in the form of a Serpent, he beguiled Eve into eating of the Forbidden Fruit and then, through the manipulation of her Influence Power, he succeeded in enticing her husband to join her in her Sin. As a result of this coup, Satan’s reversal of God’s order was complete, for…
- A member of the Animal Kingdom had usurped the authority of the Woman;
- The Woman had used her Powers of Persuasion to usurp the authority of the Man; and,
- The Man had rejected the authority of God and His Word, abdicating his position of Headship in the process.
The Consequences of the Con
In Genesis 3: 14-19, we find the record of God’s judgment on this upheaval of His divine order, a judgment in which the punishment was meted out in the same order in which the crime was committed. Addressing the Serpent first, God said…
Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.
I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.
Next, He came to the Woman and said…
I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband [for your husband, in some translations], but he shall rule over you.
Then finally, to the Man, He had this to say…
Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.
By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.
Looking closely at these judgments, we can also see that in each case, the punishment was appropriate for the crime—something to be expected, given that everything in God’s Creation was designed to reproduce “…after its own kind.” We know this to be true because God said so ten times in the Creation Story found in Genesis 1—a principle which was later affirmed by the Apostle Paul in this very familiar passage…
Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life (Galatians 6: 7-8).
Here, then, is the way this Sowing and Reaping Principle played out in God’s Judgment on the perpetrators of this crime…
The Serpent—as an Animal
- Because it had presumed to raise itself above its divinely ordained station in life, it would be brought down, cursed as the lowliest of creatures, to spend its days slithering on the ground.
- Because it had tempted Eve to eat what she shouldn’t have, it would have to eat what it didn’t want to—which was dust.
- Instead of being looked upon as the beautiful creature that it once was, it would forever after be regarded as a loathsome beast.
- Instead of the friendly relationship it had shared with the Woman in the Garden, from then on, their relationship would be one of mutual hostility.
The Serpent—as the Devil
- As the one who had exalted himself in rebellion against God, leading others to do the same, he was given notice that eventually he would be “…brought down to Sheol, to the far reaches of the pit (Isaiah 14:15).”
- Here, he was presented with a “Declaration of War” by God—the notice of perpetual warfare between his kingdom and the Kingdom of God; between his offspring, the Wicked, and the offspring of the Woman, the Righteous.
- And, because it was the Woman whom he had beguiled, here he was notified that it would be through her childbearing of the Righteous Seed of God that he would ultimately suffer defeat and meet his doom.
- The blessing of childbearing, which prior to the Fall, would have been a joy, would now be accompanied by pain and sorrow.
- Submission to her husband, which before the Fall, would never have been an issue or a hardship, would now be a daily struggle.
- Her Influence Power, which before the Fall, would have remained unchecked, would—until the coming of the promised Deliverer and Restorer—have to be regulated by means of external restraints. For, apart from the internal control provided by the Holy Spirit, the Woman would continue to use her Influence Power to manipulate and control the Man, and he would use his Position Power to try and dominate her in an effort to keep her “in her place.” For some examples of a Woman’s Influence Power gone horribly wrong, we need look no farther than the Old Testament…
— To Sarah who, through her Influence Power, convinced Abraham to have a child by her maid, Hagar, rather than wait for God to fulfill His promise;
— To Delilah who, through her Influence Power, succeeded in bringing down Israel’s most powerful judge, Samson; and,
— To Jezebel who, through her Influence Power, manipulated her weak-willed husband, Ahab, and corrupted Israel with her idolatry.
- His habitation from then on would be among thorns and thistles, instead of the lush beauty he had experienced in the Garden.
- His occupation would become a toil, instead of the pleasure that it had once been in the Garden.
- His food would become difficult to obtain, instead of being readily available, as it had been in the Garden.
- His life would be shortened and he would be returned to the soil, instead of living forever in the Garden of God’s Fellowship.
At this point, it is important for us to note that God’s Punishment on the Sexes here was in no way a Curse. That’s because, back in Genesis 1: 28, God had already blessed the Man and Woman. And, from what we learn later in Numbers 23: 8,20, when the prophet, Balaam was hired by the king of Moab to curse Israel, every time he tried, a blessing would come out instead of a curse. Balaam’s explanation at the time was this…
How can I curse whom God has not cursed? How can I denounce whom God has not denounced? …he has blessed, and I cannot revoke it.
Since that which God has blessed cannot be cursed, the only things to be cursed here were the Serpent and the Soil. For the Serpent, there is no hope that his curse will ever be removed; but, for the Soil, there is such a hope, and it will be realized when God’s Promise to the Sexes has been fulfilled…
For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now (Romans 8: 19-22).
- God’s Promise to the Sexes.
The Promise that God made to the Sexes may be hard for us to spot at first, and that’s because it’s contained in the unlikeliest of places—it was not given to the Sexes directly, but was first spoken of in the curse which God pronounced on the Serpent. His Promise was that one day, a Holy Offspring would be born to the Woman—the One by whom Satan would finally be crushed, and all that the Sexes had lost in the Fall would be restored. Of course, this Redeemer and Restorer was none other than Jesus Christ, who, through His obedience to the Father, not only secured our Salvation, but restored us to the Purposes of God. Matthew Henry describes the work of Christ on our behalf in the following way…
How admirably the satisfaction our Lord Jesus made by his death and sufferings answered to the sentence here passed upon our first parents.
— Did travailing pains come in with sin? We read of the travail of Christ’s soul (Isaiah 53:11).
— Did subjection come in with sin? Christ was made under the law (Galatians 4:4).
— Did the curse come in with sin? Christ was made a curse for us, died a cursed death (Galatians 3:13).
— Did thorns come in with sin? He was crowned with thorns for us.
— Did sweat come in with sin? He for us did sweat as it were great drops of blood.
— Did sorrow come in with sin? He was a man of sorrows, his soul was, in his agony, exceedingly sorrowful.
— Did death come in with sin? He became obedient to death.
Through His substitutionary death on the Cross—dying the death that should have been ours—Christ redeemed us from the power and the penalty of the Law, delivered us from bondage to sin and death, reconciled us to the Father, gifted us with eternal life, and empowered us with His Holy Spirit. With the Spirit now living within us, writing God’s Laws on our hearts, the restraints previously imposed on us by the Old Testament Law are no longer needed.
Now, empowered from within by the Spirit of Christ, the Man can love his wife as Christ loves the Church, regard her as his equal in the work of the Lord, and not have to resort to his Position Power to dominate her into submission. The Woman, empowered by the same Spirit, can respect her husband and submit to his leadership—for the sake of order—just as Christ has submitted to the leadership of the Father. She can keep her Influence Power in check herself, making sure that it is used to glorify God and not to manipulate others—because…
Under the redemptive work of Christ, the woman is not only restored to fellowship with God but is restored to the position of partner with her male counterpart. Therefore, she is no longer to be dominated or ruled by the male, because, if she were, it would mean that the redemptive work of Christ had not been successful.
Scriptural Stumbling Blocks to a Woman’s Service
Now that we have established the fact that, in Christ, Male and Female are once again…
Equal in their standing before God;
Equal in their call to the work of God; and,
Equal in their blessing by God…
…why is it that Women are still being denied the freedom to exercise their God-given gifts of Leadership in His Service? I think that, in most cases, it can be traced back to a misunderstanding of the two most troublesome Scripture passages that relate to Women. Both of these were penned by Paul, with the first one being found in 1 Corinthians 14: 33-35…
For God is not a God of confusion but of peace. As in all the churches of the saints, the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church…
…and the second one being found in 1 Timothy 2: 11-15…
Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through [the] childbearing—if they continue in faith and love and holiness, with self-control.
The reason these passages have created so many problems is that they have, more often than not, been taken out of their immediate context; and instead of being interpreted in light of the cultural conditions of the day, they have been isolated from the rest of the passage and elevated to the stature of a doctrine which, in its meaning, flies in the face of not only Paul’s but Jesus’ attitudes toward women.
For example, in his first letter to the Corinthians, Paul was dealing with a number of problems creating disorder in their church—problems such as spiritual pride, the misunderstanding and misuse of spiritual gifts, marital issues, confusion concerning the resurrection, and even incest. Please note Paul’s emphasis on God not being a God of confusion, but of peace. This is a good indication that there was confusion in the church, and it was being caused by some unruly women.
So what did Paul mean when he told the women to keep silent? If he was indeed saying that women should not minister publicly, he was contradicting what he said earlier when he gave instructions for women’s dress code while prophesying! There must be an explanation. As we examine these verses, we will see that Paul was definitely not teaching against women ministering publicly. Rather, he was correcting the way in which women were ministering in the Corinthian church.
In his letter to Timothy, however, Paul was addressing a different set of problems; ones created as a result of false teaching infiltrating the church at Ephesus—the church where Timothy was ministering. In all likelihood, this false teaching involved some “old wives’ tales” which were being passed down from the older women to the younger ones; tales promoting Eve, in her sin, as a benefactor to humanity, instead of as the transgressor that Paul later states she was. To counter this heresy, Paul first addressed the women of the church in general, instructing them on how Godly women should dress and behave. Then, he directed his attention to one woman in particular—the one most responsible for promoting the false doctrine—and commanded that she not be allowed to teach. Instead…
Paul…commanded this woman to learn but not to teach. Why? Because she had been teaching false doctrine. Therefore, Paul set aside the normal link between learning and teaching in her case. For a season, she was being disciplined, corrected. She couldn’t be allowed to continue spreading false doctrine. It was time for her to abstain from teaching altogether and dedicate herself to study alone.
Paul silenced this woman not because she was a woman but because she was teaching false doctrine to others.*
Now, concerning the question of women being saved through motherhood…
The phrase “the childbearing” is unique. It isn’t found anywhere else in the New Testament…it’s a noun, dramatically preceded by the definite article (‘the childbearing’) to point to one particular childbearing…
‘The childbearing’ refers to the one mediator between God and persons, the person Christ Jesus, the promised seed of Eve, the Child born of a woman. The issue at stake here was salvation, not motherhood. Women aren’t saved by getting pregnant and having babies. They’re saved by the child who was born–Jesus! Throughout this passage, Paul was talking about how men and women are redeemed, not about how they procreate. The central truth of this entire passage is Jesus and God’s desire for all to be saved through the promised childbearing.
As for Jesus’ attitude toward women, I think we can agree that He always treated them with respect. We have no record of Him ever rebuking a woman and telling her to be quiet, or forbidding her to minister in some fashion. Following His encounter with the woman at the well, she left Him and immediately went back to her town and started preaching about Jesus—something which He did not criticize or attempt to discourage. It was to a group of women that He entrusted the good news of His resurrection, and it was to His Bride, the Church, that He entrusted the good news of His saving grace; charging her to use her Influence Power to convince the world of His Truth, and to…
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you (Matthew 28: 19-20).
Now, for those who may still have issues with Women in Leadership, I would like to offer this suggestion from Dr. Munroe…
…if you as a male have problems with a female preacher, I encourage you to close your eyes and listen to the spirit-man speaking. This approach has helped many men. Listen to what’s being said. If the female house is the problem, then ignore the house and listen to the resident, the spirit-man within, because God speaks through the spirit-man. It is the Spirit that gives life (2 Corinthians 3:6)…
…and, to bring this session to a close with this thought from J. Lee Grady…
Jesus’ blood was shed for all women, and it is the only covering they will ever need. Blood-bought women don’t need a man to bring them closer to God. Blood-bought women don’t need a man to legitimize their ministries. Blood-bought women don’t need a man to ‘cover’ their spiritual endeavors or to replace the leadership of the Holy Spirit in their lives.
The blood of Christ is a woman’s true covering. For the church to require anything more is to renounce our faith.
*Since space and time will not permit a further examination of the passages here, I would like to suggest these books as resources for those interested in a more in-depth study of the subject…
Understanding the Purpose and Power of Woman, by Dr. Myles Munroe;
Why Not Women? by Loren Cunningham and David Joel Hamilton;
I Suffer Not a Woman, by Richard Clark Kroeger and Catherine Clark Kroeger;
10 Lies the Church Tells Women, by J. Lee Grady; and,
What Paul Really Said About Women, by John T. Bristow.
In keeping with the theme of this exercise, here is Shackles, by Mary Mary…
 Dr. Myles Munroe, Understanding the Purpose and Power of Woman (New Kensington, PA: Whitaker House, 2001), 185-186.
 Munroe, 189.
 Munroe, 187.
 Matthew Henry, Commentary on the Whole Bible (Grand Rapids, Michigan; Zondervan Publishing House, 1960), 11.
 Munroe, 191.
 Loren Cunningham and David Joel Hamilton, Why Not Women? (Seattle, Washington: YWAM Publishing, 2000), 185.
 Cunningham and Hamilton, 219.
 Cunningham and Hamilton, 224.
 Munroe, 197.
 J. Lee Grady, 10 Lies the Church Tells Women (Lake May, Florida: Charisma House, 2000), 100.
We really stretched our spiritual muscles in our last exercise—Sanctification: Restoring the Soul through Prayer—as we learned how the Holy Spirit teaches us to talk to our Heavenly Father through prayer, and how He uses those prayers to…
Make us One with the Father in His Person; and,
Make us One with the Father in His Purpose.
Additionally, through these prayers He opens up an emotional “love-line” between God and us; creating a place where we are free to express our deepest feelings and concerns without censure; and where, as our spirits and hearts become united with God’s over time, we are able to absorb and share in the things which are nearest and dearest to His heart.
Prayer, however, isn’t the only tool that the Holy Spirit uses in the restoration of our souls; He also relies on the Word of God to instruct us on how to listen to God, and to discern His will. In much the same way that the Spirit employs prayer to bring our hearts into one accord with the Father’s, He uses the Word to transform our minds from ones programmed for evil by the world, our flesh, and the devil, into ones which have been rewired for righteousness by God—as ones having been brought into alignment with the very mind of Christ.
For some insight into this mind, we need look no further than Philippians 2:5-8, where the Spirit through the Apostle Paul admonishes us to…
Have this mind among yourselves, which is yours in Christ Jesus, who though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by being obedient, to the point of death, even death on the cross.
This sort of humble, selfless mindset certainly doesn’t resemble the ones we brought with us into our new relationships with God; rather, ours was more like the one described in Ephesians 4:17-18…
Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.
To put it another way, while they were in their unregenerate states…
…our minds served no useful purpose as far as God and His kingdom were concerned;
…our mind’s ability to grasp or comprehend the Truth of the Gospel was clouded over;
…our minds were estranged from and even hostile to God;
…our minds were uneducated or untaught in the ways of God; all because…
…our hearts were rigidly firm in their will and purpose, and not easily penetrated by the Truth of God’s Word…
…conditions due to the fact that…
The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned (1 Cor. 2:14).
All of this changed, however, when we were Born Again and the Holy Spirit moved in with us, beginning the transformation of our once darkened minds into ones filled with the light and life of Christ—and, ones in complete agreement with the will and purpose of God our Father. A change as radical as this, though, isn’t something that takes place very quickly or easily. It can only be brought about as we, who were previously uneducated and untaught in the ways of God, begin to learn…
Who God really is;
What His purposes are for mankind;
What His plans are for the earth; and,
The means He uses to see that these plans and purposes are achieved.
Since this kind of information is not and has never been available to the minds of natural men, in order for us to obtain it, we must trust the Holy Spirit for its provision; for, it is He who…
…searches everything, even the depths of God. For who knows a person’s thoughts except the spirit of that person, which is in him?
So also no one comprehends the thoughts of God except the Spirit of God, that we might understand the things freely given us by God. And we impart this in words not taught by human wisdom but taught by the Holy Spirit, interpreting spiritual truths to those who are spiritual (1 Cor. 2:10-13).
And it is these spiritual truths which He has made available to us is the Bible, the Spirit-inspired training manual on God and His Ways known to us as the Word of God.
The Bible as the Word of God
Although we often hear it spoken of as such, what do we really mean when we say that the Bible is the Word of God? Well, in checking the dictionary for the meaning of the word “Word,” we find it formally defined as…
…a unit of language, consisting of one or more spoken sounds or their written representation, that functions as a principal carrier of meaning…
…which is just a fancy way of saying that a word is the spoken or written representation of a person’s thoughts—a definition wholly consistent with the way it is used in John 1:1-4—where, the Word spoken of is a Person, who is none other than Jesus Christ…
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men.
In this passage, the Greek term used for Word is logos which, roughly translated, means collected thought and wisdom and, in this case, refers to the collected thought and wisdom of God. That is, in describing Jesus as the logos of God, John is saying that Jesus is the embodiment of the collected thought and wisdom of God, who was spoken into the world, not only during its creation and throughout all human history, but also in His Incarnation—something which he makes clear later in John 1:14, where he tells us that…
…the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
In essence, he is saying that everything God thought about truth, righteousness, holiness, love, compassion, humility, mercy, grace, integrity, strength, perseverance, selflessness, and so much more, was expressed to us in Jesus. And, not only that, but everything that God intended mankind to be was manifested in the flesh for us by Jesus. As the righteous and obedient Son who came to carry out His Father’s will on the earth, He was, is, and always will be the Divine Template for what a Child of God should be like; and, He will be the One against whom we will all be measured—that is, as we all…
…attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ (Eph. 4:13-15).
It is this Word, then—this collected thought and wisdom of God made visible to us in the Person of Jesus—that the Holy Spirit has scribed, or written down, in a book called the Bible.
What We Need to Know about the Bible
When we speak of the Bible, what we are actually referring to is the collection of books considered to be the sacred texts of both Judaism and Christianity. The word itself comes from the Greek word biblia, the plural form of biblion, which is a diminutive of biblos—the word meaning book. It got its name because books were originally made from byblos, or papyrus—the plant that was used to make parchment and the material upon which books were written. Byblos was also the name of the Phoenician city that exported papyrus to other parts of the ancient world.
The Jewish Bible, written mostly in Hebrew, came first and consisted of three parts: the Law, the Prophets, and the Writings. Later, when the Christian Bible came into being, it was written in Greek, Latin, and Syriac, and contained the same books of the Hebrew Bible, only in a different order—and with the books of the New Testament added to it. In order to distinguish between the Jewish and the Christian Scriptures, the terms “Old Testament” and “New Testament” were introduced, and were in general usage by the end of the second century AD. Although the Greek word for testament is usually translated as “will,” the Hebrew for it is translated as “covenant.” Therefore, when we speak of the “Old” and “New” Testaments, what we are actually referring to are the covenants that God made with His people during each of these two eras.
Now, to add to our knowledge about and to enhance our study of the Bible, there are a few more things that we need to understand about it—the first being, it is unlike any other book that has ever been written. It is unique in all of literature because it is the only trustworthy source of God’s words—and of His self-revelation to mankind—that exists in the world. Actually, the Bible is not just one book but a collection of books—sixty-six, to be exact—that have been arranged in a systematic, progressive, and comprehensive way so that God’s revelation of Himself could be made known and understandable to any and all who chose to receive it. Although it was transcribed by many men over the course of fifteen hundred years, men who employed a variety of genres and styles in its recording, it is remarkably consistent in its message, in its portrayal of the person and purposes of God, and in its honest representation of the nature and character of humanity.
The only way to explain such a consistency in its content over so great a period of time is to say that, in spite of its having so many human scribes, the Bible has only one author—and that author is God Himself. Only the One who is able to declare that…
…I the Lord do not change… (Mal. 3:6), and …I am God, and there is none other; I am God, and there is none like me, declaring the end from the beginning and from ancient times things not yet done (Is. 46: 9-10)…
…could be capable of accurately documenting a story which transcended the generations of the very ones who took part in recording it. Through the means of divine inspiration, or through the intimate involvement of His Spirit, God made known His thoughts and words to a select group of men, and then He guided them in the ways in which those thoughts and words were to best be presented. While each presentation reflected the personality of the man who was doing the writing, as well as the times during which he lived, the words were always God’s; words which repeatedly conveyed the timeless truths that every man and every generation should know.
We learn more about this matter of inspiration in 2 Timothy 3:16, where we are told that the Bible was…
… breathed out by God and [is] profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work.
This breathing out by God means that the words of the Bible were imparted directly by the Spirit of God, an impartation which made the Bible a living book imbued with power. Hebrews 4:12 confirms this when it tells us that…
…the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
In other words, as a living book, the Word of God is able to penetrate our innermost beings in order to confront us with the truth about God and ourselves, and to convict us of our deviations from or our rejections of that truth. As the only real source of truth in the world, the Bible then is the only trustworthy guidebook man has for life. Not only does it teach him how to live successfully—that is, to live like Jesus in the here and now, but it also instructs him on how he can obtain the eternal life which God has promised to those who will come to Him through faith in Jesus.
Since God’s purpose in authoring the Bible was to make Himself known to mankind, it would follow that He intended His Book to be for all people of all time, and not something reserved for only Christians and Jews. This would mean that everything in it would have application, at some point, for every person who has ever lived, and that its principles and truths would be so universal that they would be relevant to every age and every culture. This would make it possible for even the most seemingly disparate people to be able to comprehend them–meaning that the peasants working in the rice patties of ancient China, the tribesmen hunting for heads in the jungles of Africa, twenty-first century penthouse dwellers, and kings and con men throughout each generation would all be able to learn the truth presented within its pages.
Some of the other things about it that we need to know are…
The Bible is a multi-layered presentation of truth. By that, I mean that it presents us with a number of important truths, on several different levels or dimensions, all at the same time. Through the stories of real people, who are participating in real life activities, at real times in human history, we not only learn important lessons that can be used in our everyday lives, but we also learn about God’s prophetic or future plans for mankind, the earth, and His enemies, as well.
The Bible is consistent in its method of teaching. Throughout the Bible, the way in which God explains spiritual truths to us is by taking the things with which we are familiar and using them to teach us about things which are beyond our comprehension—that is, He takes the things that we can see, which are temporal or earthly in nature, to explain those things that we cannot see, because they are spiritual and eternal in nature. Toward this end, He purposefully incorporated things in His creation that could be used for these divine illustrations.
The Bible is ALL about Jesus. He is there at the very beginning, He is there at the very end, and He is there in every chapter and verse in between. Throughout the Old Testament, He is seen covertly—that is, some aspect of His Person is hidden within the pictures or types that were created by the lives of the Old Testament characters; and He is represented in each of the feasts and in the rituals of the Old Testament system of worship. In the New Testament, He is seen overtly or openly, making His appearance in the flesh as the fulfillment of each of those Old Testament pictures or types—and, as the physical manifestation to us of the collective thought and wisdom of God! It is through His application of this thought and wisdom, which permeates every page of the Bible, that the Holy Spirit is able to transform our minds from the carnal to the spiritual, to restore our souls to their original function as mediators, and to teach us how to…
…prove what is that good and acceptable and perfect will of God (Rom. 12:2).
Instead of our usual musical selection, and to add to our understanding of the Bible we have been talking about, here is the video, “The Bible: The Story Behind the Story,” which is also available for viewing in our Video Vault…
- Birth us as the spiritual children of God; then,
- Mature us into sons and daughters of God who are committed to carrying on the work of Christ in the world.
While the birthing part of the Spirit’s work is accomplished at the time of our Regeneration, the maturing part is something which takes place over time, as the Spirit works relentlessly yet lovingly within us to restore our souls to their original function as mediators between our spirits and bodies—or, as the conduits through which the knowledge of God’s will is transferred from the one to the other. The goal of all this work is to bring us to the place where we are living in obedience to God, with our carnal or fleshly natures under the control of His Spirit, for the purpose of implementing God’s will on the earth.
The way in which the Holy Spirit accomplishes this great work of restoration in a Child of God is by…
Teaching him to talk to His Father through Prayer;
Teaching him to listen to and discern the will of His Father through the Study of His Word;
Teaching him to bring his will into alignment with His Father’s will through Worship…
…the wonderful end result of all this being the production of the Fruit of the Spirit—the reproduction of the very Character of Christ—within the emotions, mind, and will making up his personality. Since talking to God is such an integral part of the sanctification process, this exercise will be given over to learning more about Prayer and the way the Holy Spirit works through it to restore our souls.
Talking to God through Prayer
Since learning to talk is one of the earliest developmental milestones in the life of a child, it should come as no surprise that one of the first things the Holy Spirit does in the life a new child of God is teach him to talk to his Heavenly Father. This extraordinary privilege is made possible when, as a result of the New Birth, the spirit of the new believer is awakened from its previously coma-like state and the lines of communication between his spirit and God’s Spirit are opened up and activated. Once this system is operational, the two parties involved in this wonderful new relationship can begin to communicate with one another. This is essential because…
People in relationships must be able to talk to each other;
People who love each other must be able to express that love; and,
Prayer is the language of love connecting the Father with His children.
The late Dr. Myles Munroe expanded on this concept in the following way…
To understand its essence, we must realize that prayer began with the creation of mankind. It was not instituted after the Fall but before it. Prayer existed from the beginning of God’s relationship with man…
The essence of prayer is twofold. Prayer is…
…an expression of mankind’s unity and relationship of love with God;
…an expression of mankind’s affirmation of and participation in God’s purposes for the earth.
To pray means to commune with God, to become one with God. It means union with Him—unity and singleness of purpose, thought, desire, will, reason, motive, objective, and feeling. It is also the medium through which the human spirit affects and is affected by the will and purpose of the divine Creator. Therefore, prayer is man’s vehicle of the soul and spirit by which he communes with the invisible God.
In other words, prayer isn’t just about us mouthing words to God; it about us learning to speak to Him in such a way that we…
Become One with Him in His Person; and,
Become One with Him in His Purpose.
Becoming One with God in His Person
Let’s face it—when we first came to faith in Christ, about the best thing that could have been said about anyone of us is that we were a big spiritual mess. That’s because, up to that point, we had spent our entire lives dancing to the tune of the world; living according to its standards, with our carnal natures dictating the ways we thought, spoke, and acted. The Apostle Paul accurately described our pre-salvation condition in Ephesians 2:13, where he said that…
…you were dead in trespasses and sins, in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were, by nature children of wrath like the rest of mankind (Ephesians 2:1-3).
However, when our spirits were reborn and the Holy Spirit came to live within us, He began breathing life into our once dead spirits by…
- Assuring us of our salvation and of our new positions as sons and daughters in the family of God—prompting us to go to our Father with prayers of thanksgiving and praise for His gracious gift of salvation;
- Writing the laws of God’s holiness upon our hearts—making us conscious of the sin in our lives and prompting us to seek His forgiveness through prayers of repentance;
- Making us aware of and sensitive to the needs of others—moving us to prayers of petition and supplication on their behalf; and,
- Calling our attention to the injustices in the world around us—compelling us to prayers of intercession in an effort to bring about change.
The more we prayed these Spirit-led prayers, the stronger our spirits became and the weaker our flesh grew. With our spirits growing stronger, it became easier for us to…
…be imitators of God as beloved children (Eph. 5:1);
…give thanks in all circumstances; for this is the will of God in Christ Jesus for you (1 Thes. 5:18);
…put off your old self, which belongs to your former way of life and is corrupt through deceitful desires, and to be renewed in the spirit of your mind, and to put on the new self, created after the likeness of God in true righteousness and holiness (Eph. 4:22-24);
…set your minds on the things that are above, not on the things that are on earth…put to death, therefore, what is earthly in you: sexual immorality, impurity, passion, evil desires, covetousness, which is idolatry (Col. 3: 2,5); and,
…put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience…forgiving each other…And above all these put on love, which binds everything together in perfect harmony (Col. 3: 12, 14)…
…changes in our attitudes and actions enabling us to become more like Jesus while, at the same time, becoming One with God in His Purpose. And, just what is that purpose?
Becoming One with God in His Purpose
We find God’s purpose laid out for us quite clearly in Ephesians 1:4-14, where it was revealed that…
…he [God] chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him.
In love, he predestined [pre-designed] us to be adopted as sons through Jesus Christ, according the purpose of his will…
…In him [Christ] we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace…making known to us the mystery of his will, according to his purpose, which he set forth in Christ, as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.
In him [Christ] we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will; and,
…In him [Christ] you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.
In short, it was God’s purpose, before the world ever began, to have a family of spiritual sons and daughters who would be holy, just like Him. In order for them to be holy, though, they would first have to be redeemed and forgiven of their transgressions of God’s holy law—something made possible through the gracious and atoning work of Christ on the Cross. To those choosing to receive His gift of redemption and Sonship, God also purposed to reveal the mystery of His will, which is to bring the Kingdom of Heaven, or the rule of God, to Earth through Christ; and, His plan to provide them with an eternal spiritual inheritance, guaranteed by the Holy Spirit Himself.
So, then, the ultimate purpose of this great Purpose of God is that, as we are transformed from sinners into the image and likeness of His Son, Jesus Christ, and we carry that image and likeness to the four corners of the earth—
…the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea (Hab. 2:14); and,
…in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus (Eph. 2:7).
And, how did our participation in this great Purpose of God begin? It all began with prayer!
The Practice of and the Pattern for Prayer
Now that we have familiarized ourselves with the purpose for and the restorative power of prayer, all that remains for us to accomplish in this exercise is to discuss the Practice of Prayer itself. Since there are a number of guidelines for prayer scattered throughout the Bible, especially in the New Testament, as a means of providing ourselves with a handy reference, I have organized some of them into the following question and answer format…
- How should we come to prayer?
…[for] without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him (Heb. 11:6);
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need (Heb. 4:16); and,
…this is the confidence that we have toward him, that if we ask anything according to his will, he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him (1 John 5:14-15);
Humble yourself, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you (1 Pet. 5:6-7); and,
Without any unforgiveness in our hearts…
And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses (Mark 11:25).
- When should we pray?
At all times and without ceasing
…praying at all times in the Spirit, with all prayer and supplication…with all perseverance, making supplication for all the saints… (Eph. 6:18);
Rejoice always, pray without ceasing, giving thanks in all circumstances; for this is the will of God in Christ Jesus for you (1 Thes. 5:16-18).
- Who should we pray for?
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good and acceptable in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth (1 Tim. 2:1-4);
But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you (Luke 6:28);
Is anyone among you suffering? Let him pray. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you might be healed. The prayer of a righteous person has great power as it is working (James 5:13-16).
- What are we to pray about?
Watch and pray that you may not enter into temptation. The spirit indeed is willing but the flesh is weak (Mark 14:38);
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness (1 John 1:9);
The harvest is plentiful but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest (Luke 10:2);
If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him (James 1:5);
…do not be anxious about anything, but in everything by prayer and supplication with thanksgiving, let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus (Phil. 4:6-7); and,
Whatever you ask in my name, this I will do, that the Father maybe glorified in the Son (John 14:13).
Many of these guidelines were covered, at least in principle, in the instructions and the Pattern for Prayer that Jesus gave to His disciples in His Sermon on the Mount in Matthew 6:1-13, when He said…
Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.
But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.
Finally, we are to pray, remembering always that…
…the Spirit helps us in our weakness. For [when] we do not know what to pray for as we ought…the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God (Rom. 8:26-27).
Damaris Carbaugh reminds us that prayer takes us into the presence of God…
 Dr. Myles Munroe, Understanding the Purpose and Power of Prayer: Earthly License for Heavenly Interference (New Kensington, PA: Whitaker House 2002) 35-36.
In preparation for the next leg of our journey into the Land of Revelation Knowledge, we have visited the first four of the five information booths located here at the Welcome Center of the Word. During these visits, we have:
- Been introduced briefly to the Bible—and learned a little about what it is and what it isn’t;
- Been made aware of, and hopefully eliminated some of, the baggage that each of us has brought along on this trip;
- Been shown the boundaries , or the limitations placed upon, the knowledge that will be made available to us in the land up ahead; and,
- Examined our spiritual vision to be sure that it is functioning properly; thus, making it possible for us to see the Bible in some brand new ways.
Having completed all of this, we now find ourselves at Booth #5—the place where we will be introduced to the real Guide on this, our rocking and rolling tour through the Bible.
This Guide is none other than the Holy Spirit Himself and, although we have learned a little something about Him at each of the previous booths, we must become more intimately acquainted with Him and His ministry, if we are going to stay focused and stay together throughout the remainder of this trip. And, the way in which we will do this is by taking a closer look at Him and…
- His Person—by asking Who is He?
- His Position—by asking What does He do?
- His Power—by asking How does He do it? and,
- His Presence—by asking How does He relate this to each one of us?
Our Guide—the Holy Spirit…
His Person: Who is He?
While some people have mistakenly thought of the Holy Spirit as just an emanation of God’s power, or some impersonal spiritual force from God, in reality, He is a Person—the equal, yet distinctive third Person of the Godhead, or Trinity. This Trinity is actually a community made up of God the Father, God the Son, Jesus Christ, and God the Holy Spirit—three separate and unique Persons who are united in purpose, with each one working together to bring about the achievement of that purpose. As a member of this Godhead, the Holy Spirit is every bit as divine as God the Father and God the Son; meaning that He shares in the very same divine attributes which they possess. Like them, He is:
- Omniscient—that is, He is all-knowing (1 Cor. 2: 10-11);
- Omnipresent—that is, He is everywhere present, all at the same time (Ps. 139: 7-10; John 14: 26; John 16: 12-13);
- Omnipotent—that is, He is all-powerful (Luke 1:35);
- Eternal—that is, He is, always has been, and will forever be alive (Heb. 9:14); and,
- Holy—that is, He is pure and totally separate from sin (Rom. 1:4).
Even though He is singular in His Person, the Holy Spirit is known by a number of different names—for at least twenty-five of them are found throughout the Old and New Testaments; with these names giving us some much needed insight into His Person, and into His ministry. The names by which He is known are:
- The Spirit—which is translated as “breath” or “wind.” As breath, He is the “breathing out” of God Who imparts new life (Gen. 2:7, Ps. 104:30), and Who gives divine inspiration to the Word of God (Heb. 4:12); and, as wind, He is invisible and sovereign; and beyond human understanding or control (John 3:6-8).
- The Spirit of God (1 Cor. 3:16), the Spirit of Jehovah (Is. 11:2 1 Cor. 12:11), the Spirit of the Lord Jehovah (Is. 61:1-3), and the Spirit of the Living God (2 Cor. 3:6)—in His relationship to God the Father;
- The Spirit of Christ (Rom. 8:9), the Spirit of Jesus Christ (Phil. 1:19), the Spirit of Jesus (Acts 16:6,9), and the Spirit of His Son (Gal.4:6)—in His relationship to God the Son;
- The Holy Spirit (Luke 11:13), the Holy Spirit of Promise (Eph. 1:13), the Spirit of Holiness (Rom. 1:4), the Spirit of Judgment (Is. 4:4), the Spirit of Burning (Is. 4:3-4); and the Spirit of Truth (John 14:17, 15:26, 16:13);
- The Spirit of Wisdom and Understanding (Is. 11:2, 2 Tm. 1:7), the Spirit of Counsel and Might (Acts 1:8, 8:29 16:6-7), the Spirit of Knowledge and the Fear of the Lord (Is. 11:2), and the Spirit of Life (Rom. 8:2);
- The Holy Spirit of Joy (1 Thes. 1:6), the Spirit of Grace (Heb. 10:29), the Spirit of Supplication Zech. 12:10), and the Spirit of Glory (1 Pet. 4:14);
- The Eternal Spirit (Heb. 9:14)—all in regards to Himself; and,
- The Comforter (John 14:26). As the Comforter, He is also known as the “Paraclete” (Gk. Paraklētos), or as the “one who is called alongside” of the believer for assistance.
His Position: What does He do?
Because He is a Person, the Holy Spirit does the things that any other personal being does: He thinks (Rom. 8:27), He feels (Rom. 15:30), He wills (1 Cor. 12:11)—and He acts, with some of His actions being described for us in:
- 1 Corinthians 2:10, where the Holy Spirit searches the thoughts and the deep things of God;
- Acts 8:29 and Acts 13:2, where the Holy Spirit speaks;
- Acts 15:28, where the Holy Spirit makes decisions;
- Romans 8:26-27, where the Holy Spirit makes intercession for us before God;
- John 15:26 and John 16:14, where the Holy Spirit testifies of Jesus;
- John 14:26 and 1 Corinthians 2:13, where the Holy Spirit teaches us;
- Romans 8:16, where the Holy Spirit reassures believers of their salvation;
- 1 Corinthians 12:11, where the Holy Spirit distributes gifts to believers;
- Ephesians 4:30, where the Holy Spirit grieves over sin; and,
- Acts 16: 6-7, where the Holy Spirit overrules human plans.
His Power: How Does He Do It?
Although no one has ever been able to adequately explain the Trinity, one thing that seems to be apparent about it is that:
- God the Father is the One who wills and plans;
- God the Son is the One who does the Father’s will and carries out His plans; and,
- God the Holy Spirit is the One who provides the power (Gk. Dunamis, or dynamic power) needed to apply the work done by the Son.
In other words, the role of the Holy Spirit is to see that the will of the Father and the work of the Son are carried out to completion.
Although we cannot actually see the Spirit’s power as He is working, we can see the evidences of that power, not only throughout the Scriptures but throughout our world, as well. Even as He, in Genesis 1:2, was busy hovering over the darkness and chaos preceding the first coming of life—waiting in anticipation for the Word of God to be spoken so that He could perform or empower that Word into reality—He is constantly, yet invisibly, at work, bringing light and life to those who are living in darkness. For, from the creation of the world until now, the power of the Holy Spirit has been at work: convicting men of their sins; performing miracles; inspiring the prophets and the preachers; protecting God’s people; maintaining life as we know it on this planet; and most importantly, magnifying Jesus, and shining the light of God upon the Truth.
Speaking of Jesus, the power of the Holy Spirit was also clearly seen in every aspect of His life, including His incarnation; His anointing for ministry at His baptism; His ministry to His disciples and to the crowds which followed Him; His transfiguration; His sacrificial death on the cross; His resurrection; and, the empowerment of Jesus’ disciples on the Day of Pentecost.
His Presence: How does He apply the will of God and the work of Christ to us?
Since it was the will of God that:
- No one should perish but that all should come to repentance (2 Pet. 2:9);
- We believe on the One (Jesus) whom He has sent (John 6:29);
- We be sanctified, or made like Jesus, and be set apart for the His holy purposes (1 Thes. 4:3);
It became the work of the Son to:
- Provide the redemption and forgiveness of sins needed to save us from perishing (Eph. 1:5-7);
- Be sent to earth, to live a sinless and righteous life before men, to die an agonizing death on the cross in order to make atonement for the sins of all men, and to overcome death through His own resurrection; and,
- Go back to the Father, and ask that the Holy Spirit be sent to apply the work that He had accomplished.
As for the way in which the Holy Spirit applies both the will of God and the work of the Son in our lives, He does this through the on-going work of His Eternal, Omnipotent, Omniscient, and Holy Presence, as He:
- Convinces of us of our sins, the righteousness of Christ, and the judgment waiting for us in the future (John 16:8-11)—so that we can be brought to repentance;
- Regenerates, or brings back to life, our long dead spirits, thus reconnecting our spirits with God’s (Titus 3:4-7);
- Comes to live within us—writing the laws of God upon our hearts, and teaching us to live lives that are pleasing to God—reproducing the very character of Christ in us as a result (James 4:5, Heb. 10:16, Gal. 6:22-23);
- Baptizes us and places us into the Body of Christ, giving us gifts of service, and then empowering us to use those gifts to carry on the work of the Son (1 Cor. 12:4-11, 1 Pet. 4:10); and,
- Guarantees our inheritance by His seal, until we can take possession of it ourselves when we get to Glory, (Eph. 1:13).
As you can see, the Holy Spirit is a very busy and a very important Person in our lives; for, in the plan of God, it is His work to birth us as the spiritual children of God, and then, to help us mature into sons and daughters of God who can carry on the work of Christ in this world, and prepare us for His coming Kingdom in the next.
So what does all of this mean for us, as we prepare ourselves for our upcoming study of God’s Word? It means that the Holy Spirit will be with us every step of the way, leading and guiding us into all Truth, and revealing God to us in ways we never thought possible. For us to stay on track, though, and not get lost by wandering off in a lot of different directions, we need to be sure that we are always connected to Him through His SPS—or His Spirit’s Positioning System. It’s a very simple system, really, and one that each of us can easily operate; for all we have to do to stay connected is to:
- Pray for wisdom, because…”If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given to you (James 1:5)”; and,
- Submit all study to the leadership of the Holy Spirit, because…”When the Spirit of Truth comes, He will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things to come. He will glorify me, for he will take what is mine and declare it to you (John 16:13-15)”.
Instead of the musical selection I usually include at this point, here is a little video that I put together to summarize what we have learned so far while here at the Welcome Center of the Word. Once you have viewed it, and in anticipation of any questions or comments you may have, I think that this may be a good place for me to hold up my sign saying, “Now what did you hear me say?”