Abraham: Called to Wed

June 28, 2020 by Judy

God’s Covenant with Abraham

When we left Abraham at the end of Episode #2, he had just returned from the daring and successful rescue of his nephew, Lot, along with the other inhabitants of Sodom and the surrounding cities. But before he could return the captives and the loot taken in the raid, he was met by Melchizedek—the Priest and King of Salem—with whom he shared communion and to whom he gave tithes from the spoils of that war. As a result of this worshipful encounter, when he was offered the recovered loot by the King of Sodom, Abram was fully prepared to turn it down, choosing instead to maintain his integrity and witness before the pagan king and the peoples of the land.

This temptation turned out to be the third in a series of Tests that Abram has been undergoing. As we have seen in our study of him, God has progressively been revealing Himself and His plans for Abram and his descendants through a series of revelatory encounters—with each one involving a promise that was followed by a period of testing. This chart summarizes Abram’s progress so far…

Abram’s Report Card

This brings us to Abram’s next revelatory encounter in Genesis 15. Although he doesn’t know it yet, throughout this process, God has been preparing him to become the Father of Israel, a role we will see him step into here in Episode #3 of his story when he enters into a marriage covenant with God for his descendants–those who will eventually become the nation of Israel, the Wife of Jehovah.

With the lights going down in the theatre and the curtains slowly starting to rise, we hear the voice our off-stage Narrator once again, as he begins setting the stage for us…

Episode #3 of Biopic #1
Cast: Narrator God Abram

Narrator: Lot has just departed on his merry way to Sodom, leaving Abram shaking his head and wondering whether all his efforts to rescue and restore his backsliding nephew have not been totally in vain. The king of Sodom has left, rubbing his hands over the recovery of all his goods, at no cost to himself and, no doubt, discussing with the secretary of his treasury what particular form of insanity possessed Abram so that he refused his share of the spoil. Melchizedek has gone, leaving Abram with only a memory and a new appreciation of God. Aner and Eschol and Mamre have gone, congratulating one another on their prowess in war and gloating over the rich profits they have reaped. And Abram is left alone, somewhat depressed and a little fearful perhaps lest his unexpected display of military power might not stir the Canaanites into a league against him. Moreover, he has probably been listening to the excited chatter of Lot’s children, which reminds him—he has no child of his own. It is at this point that God, in His love and care, comes to talk with Abram about the building of his family…[1]

Narrator: After these things the word of the LORD came to Abram in a vision, saying…

God: Do not be afraid, Abram. I AM your shield, your exceedingly great reward.

Abram: Lord GOD, what will You give me, seeing I go childless, and the heir of my house is Eliezer of Damascus? Look, You have given me no offspring; indeed one born in my house is my heir!

Narrator: And behold, the word of the LORD came to him, saying…

God: This one shall not be your heir, but one who will come from your own body shall be your heir.

Narrator: Then He brought him outside and said…

God: Look now toward heaven, and count the stars if you are able to number them….So shall your descendants be.

Narrator: And he believed in the LORD, and He accounted it to him for righteousness. Then [God] said to him…

God: I AM the LORD, who brought you out of Ur of the Chaldeans, to give you this land to inherit it.

Abram: Lord GOD, how shall I know that I will inherit it?

God: Bring Me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.

Narrator: Then he brought all these to Him and cut them in two, down the middle, and placed each piece opposite the other; but he did not cut the birds in two. And when the vultures came down on the carcasses, Abram drove them away.

Now when the sun was going down, a deep sleep fell upon Abram; and behold, horror and great darkness fell upon him. Then God said to Abram…

God: Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. And also the nation whom they serve I will judge; afterward they shall come out with great possessions.

Now as for you, you shall go to your fathers in peace; you shall be buried at a good old age. But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete.

Narrator: And it came to pass, when the sun went down and it was dark, that behold, there appeared a smoking oven and a burning torch that passed between those pieces. On the same day the LORD made a covenant with Abram, saying…

God: To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates—the Kenites, the Kenezzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites, and the Jebusites.

And with nothing further to add, this Episode comes to a sudden halt, indicating that it is time for us to pull out our Critic’s Caps and begin our Review of it.

As always, when reviewing this latest Episode, we will be approaching it from three levels…

The Earthly Level—where we will be looking for any Life Lessons that we can take away from it;
The Heavenly Level—where we will be looking for the Contributions it has to make to God’s One Big Story of Redemption; and,
The Eternal Level—where we will be looking for the Revelations of God contained in this part of the Story.

So, with these as our goals, let’s begin our Review by first going over…

The Most Important Points in this Episode

1. In our previous episodes, when God “spoke” to someone, it was not made clear just what form that took. But here, the Word of God came to Abram in a vision—making this the first mention of a vision in Scripture. This kind of appearance is called a Theophany and is a pre-incarnate vision of Jesus Christ.

2. With this visitation coming closely on the heels of his battle experience, God reassures Abram that he did the right thing in rejecting the spoils and that whatever happens as a result of his “military offensive,” He would be Abram’s protector and provider.

3. Given that in each of his previous encounters with God, Abram was promised either a nation or descendants, when he meets with God this time, it only seems logical that the first thing he would mention is his lack of children—after all, how can you have descendants if you don’t have any children?

In response, the Lord promises him—for the first time—that his heir will not be his adopted servant, but a son born from his own seed. At this, he is told to count the stars. Back in Genesis 12:14ff, God told him that He was going to make his descendants as the dust of the earth. These two promises speak of Abram’s two seeds—his natural and supernatural descendants, with the natural being those who are born of the flesh—the Jews, and the supernatural descendants being those who are born of the Spirit—the Church.

4. The Lord’s self-identification as I AM is used here for the first time. Later, in John 8:56-59, Jesus stated unequivocally that He was the I AM. In this particular confrontation with the Jewish leaders, when He told them…

…if anyone keeps My word he shall never see death…

…the Jews said to Him…Abraham is dead, and the prophets; and You say, ‘If anyone keeps My word he shall never taste death.’ Are You greater than our father Abraham, who is dead?…

Jesus answered…Your father Abraham rejoiced to see My day, and he saw it and was glad.

Then the Jews said to Him, You are not yet fifty years old, and have You seen Abraham?

Jesus said to them, Most assuredly, I say to you, before Abraham was, I AM.

5. Although Abram had believed God before—enough that he packed up, left his homeland, and became a wanderer in the Land of Promise—this is the first time that it has been said that his belief has been accounted to him for righteousness. Why do you think that is?

Unlike all of God’s previous promises to Abram, this is the first mention and direct promise that a son would be born to him, and that this son would also be in the lineage of the Seed promised to Eve in the Garden of Eden (Genesis 3:15. It was his faith in this promised Redeemer that is being counted or credited to him as righteousness.

6. In spite of the fact that we have just been told that Abram believed God, when God promises him the land again, he asks for a sign—why? Does this demonstrate a lack of faith?

No. Back in Genesis 9:8-17, God gave Noah the Rainbow as a sign or reminder of their Covenant that He would never again destroy the earth by a flood. So, in asking for a sign, Abram was asking what the tangible reminder of this Covenant would be. We can regard the sign, then, as the equivalent of God’s signature on this contract.

Abram Prepares and Protects the Sacrifice

7. To this, Abram is told to prepare an offering/a sacrifice. Even though he very quickly obeys, there is a long delay before anything else happens—other than him having to chase away the birds. What do you think these things might mean?

The delay was probably meant to indicate that the fulfillment of this Covenantal Promise would not be immediate, while the Vultures were meant to be a picture of the demonic forces that would be at work until then trying to keep this Covenant from being fulfilled. Later, in Luke 8: 5, 12, in the Parable of the Sower, Jesus used a similar analogy to illustrate this practice of the enemy…

A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it…

Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved.

8. After protecting the sacrifice all afternoon, when darkness falls, a deep sleep overtakes Abram and in it, he is shown a dream of the future of his descendants, where they will be afflicted in a foreign land for 400 years. This raises such questions as…

After giving the Land to Abram, why would God allow them to be taken out of the Land of Promise?

In later chapters of Genesis (especially chapter 28), we find that the corrupt culture of the Canaanites was beginning to impact the behavior of Jacob and his family. To protect them from these negative influences—and while giving the people of the land plenty of time to repent before bringing judgment upon them—God removed His People from the land and sequestered them in Goshen, the best land in all Egypt.

Why would God allow His Covenant People to be subjected to such suffering and affliction?

During the first part of their sojourn in Egypt, as the family of Joseph, the Israelites enjoyed special treatment and were being provided for by Joseph. Even during the great famine, they were prosperous, not really needing to look to God for anything because their needs were being met by the government. But when a ruler came to power after Joseph, they lost their privileged position and were reduced to slavery instead. It was then that they began to call upon the Lord again. So, their affliction can be seen in one of two ways—as the means God used to restore His People to faith and dependence upon Him, and as a picture of the persecution that the World routinely inflicts upon the People of God.

Abram, on the other hand, was promised that he would live a long life and die in peace.

9. While he is asleep, the Presence of the Lord passes between the sacrificial elements. What do you think is significant about this?

In the Ancient Near East, when a covenant was made, it was ratified by first slaughtering animals and then creating a path between their divided carcasses. Both parties would walk through these animals, pledging to fulfill the terms of the covenant…

By cutting the animals in half during covenant ceremonies, the parties making the covenant were effectively saying, ‘Let this be done to us if we break the terms of this covenant…’

By being the one who passes between, Yahweh places the penalty of violating the covenant on Himself. He is showing Abram how serious He is about His promises.’ [2]

God Ratifying the Covenant

In Summary…

…we have learned that…

For the first time, Abram has had a face-to-face encounter with Jesus Christ—an encounter of faith which has made Abram righteous in the eyes of God;
God allays Abrams’ fears about his past actions and assures him of a glorious future with a Son of his own to be his heir;
This Son of Promise will be the foundation stone upon which the nation of Israel will be built; and,
As a sign of this Promise, God “Cut a Covenant” with Abram in which He swears by oath that He will fulfill every promise He has made concerning Abram and his descendants.

Now, in conclusion, we need to ask ourselves..

1. What Life Lessons can we take away from Abram’s experience in this episode?

Everyone, no matter how important or insignificant they may be, must come to God in the same way—that is, through a personal faith encounter with His Son, Jesus Christ;
Once they stand righteous before God, He will cover their pasts, and protect and provide for them as they follow Him into the future;
God’s tests are not punitive but preparatory. They are designed to help grow everyone in faith and in righteousness and prepare them for their divinely ordained destinies.
Like Abram, Believers today are participants in a Covenant with God—a New Covenant written in the very Blood of Jesus, in which the Spirit of God comes to live within them, writing God’s Laws upon their hearts and teaching them to live like Children of the Most High God.

2. What Contributions does this episode make to God’s One Big Story of Redemption?

This episode marks a pivotal point in God’s One Big Story. Everything that has gone before has merely been preparation for this event—the cutting of the Covenant between God and Abram. In reality, this Covenant is a Marriage Contract in which Abram betroths Israel—the Nation that will come from him—to God.

In the Ancient Jewish Wedding Tradition, which provides the format for the Story of the Bible, the three phases in a Jewish Marriage are…

The Negotiation or Arrangement Phase—when the Bridegroom’s Father, the Bridegroom himself, or his Agent goes to the Father of a Bride and negotiates a marriage contract. If arrangements acceptable to both parties can be arrived at and if the bride gives her consent, then the Bridegroom and Bride become legally betrothed or engaged. At this point, the Bridegroom returns to his Father’s house and begins preparing a home for his Bride.
The Betrothal Phase—usually lasts for about a year and is the time when the Bridegroom is at work building a home and the Bride is busy preparing her wedding garments.
The Consummation Phase—includes the actual Marriage, its consummation, and the Wedding Feast that follows, but can only happen when the Father of the Bridegroom is satisfied with the work of his Son and gives him permission to go and get His Bride.

So, with the Marriage Covenant between God and Abram having been ratified by blood, the Negotiation Phase is complete, and God and Israel have now entered into the Betrothal Period.

3. What Revelations of God does this episode give us?

As we have just learned, God is seen here as the Celestial Suitor, the Bridegroom who has just become betrothed to the Nation of Israel. Even though she isn’t even a reality in the natural as yet, in the mind and heart of her Beloved, she has been in existence since before the foundation of the world.

Here is a video that will help explain the Love Story behind the One Big Story of the Bible a little better…

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Early on in our study of Abram, we learned that he was called to Wander, Worship, and Witness, and in our last episode, we learned that he was also called to Warfare. In our next episode—in Chapter 16—we will discover that he has also been called to do one of the hardest things ever—and that is, to Wait!

[1] John Phillips, Exploring Genesis (Neptune, New Jersey: Loizeaux Brothers, 1992), 132.

[2] Calvin Park, “Cutting a Covenant,” Bible Study Magazine, September 19, 2017, http://www.biblestudymagazine.com/bible-study-magazine-blog/2017/9/19/cutting-a-covenant

Some images used courtesy of Free Bible Images.

Stage #2–At Last!

August 16, 2019 by Judy

Now that we have arrived at Stage #2, the time has come for us to exit the Truth Train and make our way into the theatre where Act 1, Scene 2 of God’s One Big Story will soon be getting underway with the Story of Abraham. As we leave, let’s remember to take with us the Program Guides we were given on the first leg of our journey. These will prove to be helpful because, while we are watching the smaller stories taking place on the Earthly Stage before us, they will help us keep in mind the larger story that is taking place on the Heavenly Stage above us.

In the event that you have misplaced your guides—or, if you are new to this study tour—here are some extras that you can take with you.

Guide #1

Guide #2

As you can see from Guide #2, in Act 1, Scene 1, God was the Celestial Suitor who, in anticipation of His upcoming betrothal, created the earth as the ideal home for His future wife. We watched in awe as He, through the 9 Vignettes in Genesis 1-11, created the world full of nations out of nothing, making the Earthly Stage ready for the imminent appearance of His Bride-to-Be, Israel.

Now that our stage has been set, where does that put us in our Story?

It is here, at Act 1, Scene 2 in Genesis 12-50, that we will be introduced to the four men most responsible for the creation and development of the nation of Israel. They will be introduced to us through the use of Four Biographical Pictures—what we will be calling, the Biopics of the Four Patriarchs. They are…

Biopic #1—Abraham

The first Patriarch we will be studying is Abraham, known today as the Father of Israel. He plays such an important role in the story of Israel that of the fifty chapters in Genesis, fifteen are dedicated to him and his earthly pilgrimage of faith. By comparison, only eleven chapters of this first book of the Bible were used to cover all the major events of the world from its creation to the dispersion of the people into nations following God’s judgment at the Tower of Babel.

As for when his part in our story takes place, if we calculate the years given in the genealogy of Shem in Genesis 11, when he makes his entrance upon our stage, approximately 1946 years have passed since the Creation, 288 years since the Flood, and—if the division into nations took place during Peleg’s lifetime—anywhere from 27 to 266 years since the episode at the Tower of Babel. As a result of that incident and God’s confusion of the one universal language there, people have dispersed into different nations, taking with them the false religious beliefs they had adopted at Babel.

Concerning Shem’s descendants, according to the Jewish historian, Josephus, his five sons settled in the areas making up much of today’s Middle East…

Elam became the father of the Elamites, the ancestors of the Persians (Iran).
Ashur became the father of the Assyrians (northern Iraq).
Arphaxad became the father of the Arphaxadites, later called the Chaldeans (southern Iraq).
Aram became the father of the Aramites, or Syrians, as they were known by the Greeks.
Laud became the father the Laudites, later called the Lydians (Turkey). [1]

Given that Abram was a direct descendant of Arphaxad, it should come as no surprise to learn that at some point in his life, he and his family had resided in Ur, a prominent city in the land of the Chaldeans and a land wholly given over to the worship of idols. In fact, we are told later in Joshua 24:2 that even Abram’s family had, in the past, been numbered among them…

Your fathers, including Terah, the father of Abraham and the father of Nahor, dwelt on the other side of the River [Euphrates] in old times; and they served other gods (Joshua 24:2).

Although you may not remember it, we actually met Abram/Abraham back in Genesis 11:27-36, at the end of Scene #1—where we learned that…

Terah begot Abram, Nahor, and Haran. Haran begot Lot. And Haran died before his father Terah in his native land, in Ur of the Chaldeans.

Then Abram and Nahor took wives: the name of Abram’s wife was Sarai, and the name of Nahor’s wife, Milcah, the daughter of Haran the father of Milcah and the father of Iscah. But Sarai was barren; she had no child.

And Terah took his son Abram and his grandson Lot, the son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out with them from Ur of the Chaldeans to go to the land of Canaan; and they came to Haran and dwelt there. So the days of Terah were two hundred and five years, and Terah died in Haran.

From this brief introduction, we are told several important things about Abram/Abraham…

At this stage in his life, he was still being called by his given name, Abram, a name meaning exalted father–a meaning made all the more ironic by the fact that at this point and for many years to come, he and his wife were childless;
He and his family had left their hometown of Ur for reasons which, for now, still remain a mystery to us; and,
When he left Ur, Abram’s original destination was Canaan but also for reasons unknown, his journey there had been put on hold and they were currently living in the city of Haran.

Before delving any deeper into the life of Abraham, let’s first take a few moments to discuss why these things are so important to our Story…

As we learned back in More Blessing, Cursing, and Big Time Rebellion, being a descendant of Shem meant that Abraham was among those who had been charged with the Stewardship of God’s Revelation to the world and being a descendant of Arphaxad placed him in the generational line leading directly to the Redeemer who had been promised back in the Garden of Eden.
As for the exact date of Abraham’s appearance on the earthly stage, we are not sure. A number of different dates from 1800-2200 BC have been suggested, however, if we do some calculations using other scripture references, we will arrive at a date of 2166 BC. [2] This was a pivotal time, not only in human history but also in God’s Story of Redemption because…
- By and large, the other nations of the world were now in place and the peoples were worshiping a host of false gods rather than the one True God;
- While the other nations had been formed naturally through their common languages and shared cultures, Israel would soon be created supernaturally in response to the Word and Promise of God, as the nation through whom God’s Son would one day be born into the world for the purpose of reconciling that world to God;
- With human government(s) then in place (and because of its corruption at the Tower of Babel), this not only marked the beginning of the nation of Israel but also the beginning of a whole new dispensational period in God’s Redemptive Story—the Dispensation of Promise. As this chart illustrates, dispensations are merely the periods of administration or stewardship of God’s revelation to Man, taking him from the period of innocence of the Garden to the kingdom rule of Christ in the Millennium.

The fact that Abram/Abraham came from a family of idol worshipers is a reminder to us that in spite of his spiritual heritage and the part he was about to play in God’s Redemptive Plan, he was himself a sinner—a member of a family of sinners who were comfortable living in a sin-saturated culture. As such, he had done nothing special to merit God’s favor, but like everyone else who has or who will ever become a member of God’s Family, he was merely the beneficiary of God’s Grace.
Being born in Ur of the Chaldees meant that Abraham…
- …had been accustomed to living in a prosperous industrial, commercial, and agricultural center with a population of about 360,000 people; a great city-state enclosed by a wall 2 1/2 miles around and 77 feet thick, and one dedicated to the worship of the Moon God.
- …was most likely a member of an upper-class family living in a spacious home in town and because the sons of the upper class were the only ones allowed to go to school, he was sure to be an educated and literate person. Since the government didn’t allow most people to just up and leave Ur, for Abram and Terah to have been able to do so, they most likely would have been free merchants or high officials.
Because Abraham and his family stopped for an indefinite period of time at Haran, Haran meaning Caravan City, it is likely that they were involved in and prospering from the lucrative caravan trade linking Mesopotamia and the Far East with Egypt. We know that such a trade existed because ancient Egyptian texts speak of such caravans at this time numbering 500, 600, and even 1000 donkeys.
At this point in our Story, the reason why Abraham would choose to leave all of this prosperity behind and go to Canaan is still a mystery to us. Unlike Ur or Haran, Canaan was pretty much a rural backwater with no major cities or city-states, and no governmental bureaucracy to offer him any economic opportunities or protection. Patriarchal Rule was the law of the land and central to every aspect of life there, with the head of each clan having absolute power—even the power of life and death—over every member of his clan.
Probably the most important fact we have been given so far is the one concerning the barrenness of Sarai. This is important to our Story for several reasons…
- It was an embarrassment to Abraham and was a mockery of his name(s);
- It was a reproach to Sarai–because God’s original blessing was in having children, this would have seemed to indicate that for some reason she had lost favor with God;
- It meant that Abram/Abraham would not enjoy the natural immortality (immortality which came from having one’s name carried into the future through succeeding generations) or care in his old age that a son would have provided; and, most importantly,
- It meant that God’s promise of a coming Redeemer would not be realized through him.

Now that we have a better understanding of the dynamics operating withing the life and times of Abraham, it is time for us to get on with the Story of the Man himself—and to do that we need to return to where his story started in Genesis 11: 27-32. Before the curtain rises on that scene, though, let’s pause briefly to mull over all of the information we have just been given.

[1] Flavius Josephus, Antiquities of the Jews: Book 1 (Grand Rapids, Michigan: Kregel Publications, 1960), 42.

[2] In 1 Kings 6:1, we learn that the 4^th year of Solomon’s reign—966 BC—was 480 years after the Exodus [966+480=1446], and from Exodus 12:40-41, we learn that the Israelites lived in Egypt 430 years. So 1446+430=1876, making that the year that Jacob and his sons went down to Egypt. Since Jacob was 130 when he appeared before Pharaoh, Isaac was 60 when Jacob was born, Abraham was 100 when Isaac was born, and Abraham was 75 when he entered the Promised Land, this would mean that the total time spent in Canaan would have been 215 years [130+60+(100-75)=215]. Adding 215 years to 1876, then 75 (for Abraham’s age until then)—the year that Jacob and his family moved to Egypt—we arrive at a date of 2166 BC for Abram’s birth.

Spiritual Warfare: Knowing the Enemy

September 27, 2017 by Judy

The devil…was a murderer from the beginning, and does not stand in the truth, because there is no truth in him (John 8:44).

In our last exercise, we learned how important it is to understand the nature of the spiritual conflict in which we, as the Sons and Daughters of God, are engaged. As we shall learn in this exercise, it is equally important for us to discover as much as we can about our adversary—that is, if we want to stay alert and guard against his assaults. For…

…unless we grasp how the devil fits into God’s scheme of things, we will find it more difficult to stand against his conspiracy against us personally and his influence within our culture. How we perceive our enemy will largely determine how we fight against him.[1]

Over the course of the past six exercises in our Workout Program, we have learned a lot about this adversary–the one who goes by the names of Satan, Lucifer, and the Devil—so let’s collect that information here and review what we have learned about him thus far.

His History and Character

As for his history and character, we now know that Satan…

Was a created being, making him vastly inferior to the God who created him, and meaning that…

Since he was created, he is not self-existent, and never can be free from the Creator. He may vainly propose to become independent, and even be permitted for a time to act under that delusion; but that only delays the inevitable judgment that awaits him.[2]

Was created perfect…

…or was the perfect fulfillment of the Creator’s intention. Satan was a free moral agent, capable of choosing evil but not obligated to do so. That he chose evil must ever be to his own condemnation, for the Creator had surrounded him with sufficient motives for choosing the good.[3]

Was created as one of the highest ranking in a class of Spirit Beings called Angels…

…powerful creatures who have a significant role to play in God’s unfolding plan for mankind; and who…
…were present at pivotal points in the spiritual history of man, including the creation of the universe, the proclamation of the birth of Jesus and will return with Christ’s heavenly army to establish His Millennial Kingdom.[4]

Possessed a superior intellect and surpassing beauty…

First, consider God’s statement [in Ezekiel 28:12] ‘You were the model of perfection, full of wisdom and exquisite in beauty.’ For the God of the universe to declare that another is perfect in wisdom is remarkable. Satan must have incredible intellectual powers; repeatedly the Bible stresses his brilliance. His beauty and majesty also must be unimaginable.[5]

Became vain because of his beauty, proud because of his wisdom, and power-hungry because of his position. He conceitedly regarded these things as emanating from within himself, instead of acknowledging them as endowments from God—gifts given to him by the good pleasure of the Almighty, for the benefit of the Kingdom of Heaven…

Lucifer was God’s masterpiece, a showpiece whose presence brought glory to his creator… [And] until he sinned, he existed to serve God, without weariness, struggle, or competition. He was God’s worship leader; the director of choirs and coordinator of praise. If only he had known how fortunate he was![6]

Rebelled against God’s authority and attempted to usurp that authority for himself…

… instead of passing all of the praise to God, he began to keep some of it for himself. Like a trader who keeps a bit of the profits that cross his desk, so Lucifer would hold back some of the worship, enjoying what he thought was his share…

…[Until] consumed with jealousy and burning with a desire for recognition, he set out to do what he wanted to do rather than what God wanted him to do.[7]

Began his career as a liar and a slanderer of God in order to justify his misguided and failed actions…

Satan apparently concluded that he was so magnificent he didn’t need God. Like the first humans, he probably felt he could be his own God.

Once Satan enthroned himself and rejected God’s moral guidance, a whole series of negative character traits automatically developed. Any moral being who rejects God’s leadership finds it psychologically necessary to justify that decision…[Thus] Satan justified his rebellion by finding fault with God.

When Satan rebelled, he became the supreme accuser of God’s character.[8]

Became a murderer when he provoked Cain to kill his brother, Abel, in an effort to eliminate the righteous son of Adam and Eve—the one he thought might be the redeemer promised to Eve by God…

By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts (Hebrews 11:4).

We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous (1 John 3:12).

You were blameless in your ways from the day you were created, till unrighteousness was found in you (Ezekiel 28:15).

His Ambitious Plan

in addition to his History and Character, we also know that…

Lucifer’s original plan—his Plan A—called for his overthrow of God and the take-over of His Throne in Heaven; this in spite of the fact that God was and is All-Powerful, and his own power was severely limited in comparison. But…

Far from withdrawing, Satan chose to escalate the conflict. Admitting defeat was too humbling; better to forge ahead with sustained rebellion than withdraw from the fray and accept his punishment. He would pretend that illusion is reality; he would call his defeats triumphs. And he would store up more retribution by expanding his rebellious rule.[9]

This, of course, led to the creation of his Plan B, which called for him to set up his kingdom and reign upon the Earth…

Pride caused Lucifer to gamble his privileges away. He took the big risk, thinking that if he could not dethrone God, at least he could set up his own throne somewhere in the universe. He had underestimated God and overestimated himself.[10]

This presented him with another problem, though—God had given the Earth to Man to rule, so what was he to do about that?

When the devil noticed that a new being existed, created in the image and likeness of God, destined to have the lordship over creation, he developed his own plan and wanted to destroy God’s work. Satan’s attack consisted in tempting Adam and Eve with exactly the same iniquity that constituted his own ruin. Lucifer himself had wanted to be like God. That was what he offered Eve, saying, ‘You will not surely die…’[11]

His Overall Strategy

Given that…

God created man in his own image, in the image of God he created him; male and female he created them. And God blessed them. And God said to them, ‘Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth’ (Genesis 1:27-28)…

…so that, in bearing God’s image to the ends of the earth…

…the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea… (Habakkuk 2:14)

…for Satan to achieve his Plan B and realize his ultimate goal, his strategy had to include…

Gaining control of the Earth by taking God’s Representatives and intended Family captive through deception and lies. Lying about who he was, who they were, and who God is, Satan convinced Eve, then Adam, to disobey God. As a result…

Adam dropped the scepter and Satan picked it up. Man, created to be king of the earth, would now become a slave and be everywhere in chains… In Eden, the crown slid from man’s head, Satan picked it up from the dust and crowned himself…He would now treat the world as if it belonged to him.[12]

Preventing God’s Kingdom from coming to the Earth; keeping his captives from escaping to freedom by blinding them to the Truth of God, and keeping them ignorant of His Word and His free gift of Salvation…

By their disobedience, Adam and Eve abdicated their throne of earthly dominion, yielding it to Satan, the architect and instigator of their fall. This ushered in a counterfeit kingdom that the Bible calls the ‘kingdom of darkness,’ which is in constant conflict with the Kingdom of God…

Satan rules his kingdom of darkness by keeping his ‘subjects’ in ignorance of the true nature of their environment and of the existence of God’s Kingdom. He fills their heads with lies and deception. Satan controls his subjects by keeping them ‘in the dark’ regarding spiritual truth. He blinds their eyes lest they understand the glorious good news of Jesus and the Kingdom of Heaven.[13]

The Enemy of the Truth

Harassing, intimidating, slandering, and deceiving them at every possible turn—and, should any of them manage to escape…

Satan sees our down times as his opportunities. True to his nature, he strikes with vile determination when we are weakest… Satan is relentless in his attacks because he utterly hates us. He desires our complete destruction. There is no goodness in him at all. He is absolutely void of virtue and compassion. This is his nature and he is not going to change.[14]

Frustrating the Service of those who manage to make it to the Kingdom of God by stirring up division and strife among them, and wearing them down until they finally give up and quit…

Satan is unable to destroy Christians, so his ultimate goal is to make us ineffective in our mission. Whether he can destroy faith or stalemate us in other ways, his point is to block Christians’ efforts to rescue those currently under his control…he wants to guard his captives from the power of the gospel. Satan can convince most Christians never even to try to advance God’s cause on earth. Others do try, but he can frustrate their plans or redirect them into fruitless projects…

He can divide believers or get them to pursue foolish, doomed-to-failure tactics. And he has been remarkably successful getting believers to preach a message so alien to the gospel that no one could meet Christ through their message.[15]

Corrupting all the institutions which affect their lives—especially the Family—and distorting the Image of God on the Earth through Sexual Perversion and Gender Confusion…

…when man chose to renounce the will of God…the knowledge of good and evil made its entrance. Man now had a knowledge that corrupted him, poisoned him…now humanity carries in itself the seed of evil that it transmits from generation to generation.

In the moment in which the devil enters into a place of authority over man and creation, the polluted and corrupt world becomes his vehicle of expression, a system designed to keep humanity in slavery. The Bible teaches us that since then, the world serves the devil’s purposes.[16]

His Defeat and its Impact on the War

From his victory over the First Adam to the coming of the Second Adam, Jesus Christ, Satan treated “the world as if it belonged to him.”[17] After all, he had wrested the lordship over the Earth from Adam and Eve, and now that they were his slaves, there wasn’t anything that they or their descendants could do about it. That is, until Jesus came, and then it became an altogether different story…

…Jesus came as a human being, living in our post-Fall human context ‘for a little while lower than the angels’ (Hebrews 2:7). As a man He retraced Adam’s footprints up to the point of temptation, facing temptation after temptation and succeeding in obedience where Adam had failed.

Jesus’ obedience, then, took Him even to the cross, and through that to the empty tomb. Thus He won the battle over Satan from behind enemy lines—won it as a man for both humans and God. When the Father resurrected Jesus, a cosmic battle was won, and the usurper defeated and deposed from second place in the universe.[18]

As a result of His Victory, this Second Adam reclaimed what the First Adam had lost, and restored it to those who would come to the Father through Faith in His Finished Work on the Cross. In spite of his loss, though, Satan isn’t about to roll over and play dead…

…like Nazi Germany even after D-Day, Satan still has plenty of fight left…Knowing he has been defeated doesn’t bring melancholy to Satan; it makes him furious. Seeing his end draw near makes Satan even more frantic to destroy. In the psychology of hatred, rage becomes irrational, and Satan apparently has become angrier than ever. But his strategy is far from irrational. He continues, in calculated and effective ways, to pursue his course of opposition to God’s plans.[19]

His Kingdom: Past, Present, and Future

From the Garden to the Cross—

Satan ruled over the Earth with impunity. Having already robbed Man of his innocence in the Garden, he was now free, from the Garden to the Cross, to successfully…

Sear men’s consciences through sin—leading to the destruction of the then-known world through the Flood;
Corrupt the governmental system ordained by God—leading to the rebellion at the Tower of Babel and the confusion of languages;
Introduce a false religious system into the world—which, once the nations were scattered, made its way into every culture in the world; and,
Compromise the worship of the people of God—ultimately leading to their expulsion from the land God had chosen for them.

At this point, given mankind’s colossal failures and his many successes, it must have seemed to Satan that his rule over the Earth had at last been firmly established. This, however, would soon be proven to be a false assumption. That’s because, in spite of Satan’s best efforts to destroy God’s plan and His people, the Lord has never left Himself without a faithful remnant. As prophesied by Isaiah…

…the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward… (Isaiah 37:31)

And, it would be through this remnant that the long-awaited Redeemer would finally come…

…when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons (Galatians 4:4-5).

From the Cross to the Second Coming of Christ—

Although Christ soundly defeated Satan on the Cross, and conquered his power over death through His Resurrection, for reasons that are His own, God continues to allow Satan to rule—albeit as a Usurper—over the ungodly systems he has managed to establish during mankind’s time on the Earth. As we learned previously…

God could put Satan completely away, but He has chosen to use him to give the Church ‘on-the-job’ training in overcoming. Otherwise, there would be no more warfare of any kind. We are in apprenticeship for our place with Christ on the throne following the Marriage Supper of the Lamb…and without an adversary there could be no practice in overcoming.[20]

…Satan exists as God’s instrument of justice for the disobedient and God’s means of purification for the obedient. Our war with him teaches us about the nature of sin, the holiness of God, and our own helplessness apart from Grace.^[21]

So, until Christ returns to set up His Kingdom here on Earth, Satan…

Though under the restraining hand of God…is now in authority over the unregenerate world, and the unsaved are unconsciously organized and federated under his leading…

This federation includes all of the unsaved and fallen humanity; it has the cooperation of the fallen spirits, and is the union of all who are living and acting in independence of God.

This satanic system has its own ideals and principles which are in sharp contrast to the ideals and principles given to the redeemed, yet these two classes must mingle together as closely as the ties of human life can bring them.[22]

Jesus made mention of these two conflicting classes in His Parable of the Wheat and the Tares, characterizing the wheat as those in the Kingdom of God, and the tares as those in Satan’s Kingdom of Darkness. Since His instructions at that time were to…

Let both grow together until the harvest, and at harvest time I will tell the reapers, ‘Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn’ (Matthew 13:30)…

…such will be the status of Satan’s kingdom until the time for God’s Harvest.

His Time Is Coming

From the Second Coming of Christ to the End of the Age—

When the time finally comes for the legal owner of the Earth to harvest the crops sown in it from the beginning of time—that is, when everyone who is going to be saved is saved, and Satan’s attempts at ruling the world apart from God have utterly failed, Christ will return to the Earth to execute judgment on Satan and his kingdom…

God’s judgment is often long in coming, but when it arrives it is swift and sure. When God begins to wrap up human history as we know it, the demise of the Serpent will happen in a series of stages. The lake of fire was inevitable from the moment Lucifer said, ‘I will make myself like the Most high’ (Isaiah 14:14), but for centuries God has postponed the inevitable. When He no longer needs Satan for His own purposes, the end shall come.^[23]

The three stages of Satan’s judgment are as follows…

First, he is cast out of heaven. Second, he is bound for a thousand years. Finally, he is cast into the lake of fire.

If the first step in Satan’s demise is that he is forbidden to reside in heaven, then the second step is that he is forbidden to reside on earth. For one thousand years the nations are permitted to go their own way without satanic direction or influence.

[Then] He who had always taken his own hell with him… [is] to be cast into a hell of a different sort. He must now relinquish control of all beings he ever influenced. The power is gone, so is the insolence, scheming, and defiance. Stripped of everything he once thought he had, he [the former Light Bearer] is now forced to abide in eternal darkness.[24]

And, once…

‘The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever (Revelation 11:15)’…

The destruction of the Serpent in the lake of fire stands as a final witness to the fact that no creature who fights again the Creator will win. No will pitted against the will of God will ever find permanent fulfillment and freedom. God has proved that he alone rules, and beside Him there is no other.[25]

Be sure to join us for our next exercise, when we will begin creating a map of Satan’s territory.

In spite of Satan’s claims to the contrary, there is only one I AM–and it’s certainly not him!

[1] Erwin W. Lutzer, The Serpent of Paradise (Chicago, Illinois: Moody Press, 1996),20.

[2] Lewis Sperry Chafer, Satan: His Motive and Methods (Grand Rapids, Michigan: Zondervan Publishing House, 1964), 17.

[3] Chafer, Satan, 17.

[4] Grant R. Jeffrey, Heaven: The Mystery of Angels (Toronto, Ontario: Frontier Research Publications, 1996), 183.

[5] Dennis McCallum, Satan and His Kingdom (Minneapolis, Minnesota: Bethany House Publishers, 2009), 23.

[6] Lutzer, The Serpent of Paradise, 26-27.

[7] Lutzer, The Serpent of Paradise, 27-28.

[8] McCallum, Satan and His Kingdom, 24.

[9] Lutzer, The Serpent of Paradise, 40.

[10] Lutzer, The Serpent of Paradise, 33.

[11] Harold Caballeros, Victorious Warfare (Nashville, Tennessee: Thomas Nelson Publishers, 2001), 65.

[12] Lutzer, The Serpent of Paradise, 44-45, 50.

[13] Myles Munroe, Rediscovering the Kingdom (Shippensburg, Pennsylvania: Destiny Image Publishers, 2004), 84.

[14] Dean Sherman, Spiritual Warfare for Every Christian (Seattle, Washington: YWAM Publishing, 1990), 39.

[15] McCallum, Satan and His Kingdom, 56.

[16] Caballeros, Victorious Warfare, 67.

[17] Lutzer, The Serpent of Paradise, 44-45, 50.

[18] Charles H. Kraft, I Give You Authority: Practicing the Authority Jesus Gave Us (Grand Rapids, Michigan: Chosen Books, 1997), 21-22.

[19] McCallum, Satan and His Kingdom, 51.

[20] Paul E. Billheimer, Destined for the Throne (Minneapolis, Minnesota: Bethany House Publishers, 1975), 91.

[21] Lutzer, The Serpent of Paradise, 191.

[22] Chafer, Satan, 50.

[23] Lutzer, The Serpent of Paradise, 167..

[24] Lutzer, The Serpent of Paradise, 168, 186.

[25] Lutzer, The Serpent of Paradise, 191.

Service: Women and the Work of God, Part 2

July 25, 2017 by Judy

It’s Way Past Time!

As promised at the end of our last workout session, we are back to finish what we started in our exercise on Service: Women and the Work of God. There, in Part One, in pursuit of a better understanding of the role God intends for Women to play in the Service of His Kingdom, we once again went back to the story of Adam and Eve, looking at it to determine…

God’s Purposes for the Sexes;
God’s Punishment of the Sexes; and,
God’s Promise to the Sexes.

As a result, we discovered that in His quest for a Family to love, God created Man as a Spirit Being, a Spirit which He then placed in the two houses He called Male and Female. As a Spirit, Man could relate to God and in the physical houses of Male and Female, he could (re)produce the Family that God has always desired. We also learned that because he was created first, the Man was placed in the Position of Head over God’s Creation, with the Woman being created later to be his Companion and Helper in carrying out the Work of God. This arrangement, however, did not mean that the Male was superior to the Female, for from the beginning of their history together, they were both…

Equal in their standing before God;
Equal in their call to the work of God; and,
Equal in their blessing by God.

Something else that we learned was that in his Position as Head, the Man was meant to reflect the Headship of God the Father, while the Woman was intended to be a picture of the nature and work of the Holy Spirit. As such, the Man possessed what the late Dr. Myles Munroe referred to as Position Power, while the Woman possessed what he aptly described as Influence Power. In the words of Dr. Munroe…

Power and influence are equal, but different…

First, position-power generally comes with a title, such as king, governor, doctor, or pastor. Second, position-power is usually executed through commands, whether verbal or written. It is the authority that goes with the position, and the commands, that is the nature of the man’s power.

Influence-power manifests itself in a very different way.

First, a woman may have a title, but she doesn’t need a title to lead. She leads by influence…Second, a woman doesn’t need to talk in order to run things. She leads just by her influence…the woman doesn’t need to say a word; she just looks, and people respond. This is a very powerful influence.[1]

Position-power announces itself. Influence-power just comes in and controls things. By the time you realize its presence, it has already taken over.[2]

We will learn more about these differing leadership functions as we progress in this exercise—especially when dealing with Man’s Testing in the Garden, and the consequences of his failure there. Since that was where we left off in Part 1, that is where we will begin this time—as we continue our look into…

God’s Punishment of the Sexes

No matter how well you package it, testing is one gift that I think few, if any, would look forward to receiving. At its mere mention, most of us shrink back, no doubt put off by the mental images it evokes—images of the hard work and preparation it requires, the struggle involved in making the right choices, and the thoughts of failure and the consequences which that would bring. Given the amount of angst involved in testing’s anticipation, it was probably a good thing Adam and Eve did not see it coming.

God, on the other hand, not only knew that it was coming but He purposely allowed it into their lives. That’s because to Him, testing is essential to the proving of one’s righteousness and obedience to the Word and Will of God; so essential, in fact, that He required the same kind of testing of His Son, Jesus Christ. For immediately following His baptism and just prior to the beginning of His public ministry…

…Jesus was led by the Spirit into the wilderness to be tempted by the devil (Matthew 4:1).

The Apostle James explains some of the principles of testing in this way…

Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

Let no one say when he is tempted, ‘I am being tempted by God,’ for God cannot be tempted with evil, and he himself tempts no one.

But each person is tempted when he is lured and enticed by his own desire.

Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death (James 1:12-15).

While this sort of downward progression is something we see taking place in the testing of Adam and Eve, of more immediate interest to us is the cunning plan lurking behind Satan’s temptation, and the bearing it will have on God’s punishment of Man’s transgression.

The Cunning Behind the Con

In Service: Interrupted…By Devilish Design, we learned of Satan’s goal to subvert the Kingdom of God and supplant it with his own. Since God’s Kingdom is a Spirit-Down one, ordered in the following way…

God first;
The Man next;
Then the Woman; and,
Lastly the Animals…

…for Satan to achieve his goal, he would have to overturn God’s Spirit-Down order and replace it with a Flesh-Up one. By Flesh-Up, I mean that Man would be living life no longer under the direction of the Spirit of God, but according to the fleshly dictates imposed on him by his body and soul. In a Flesh-Up order, Man would be dead to the things of God, and the line of communication between him and his Maker would be severed. In this condition, he could not become a Child of God, and any Service he might have rendered as such to the Kingdom of God would be eliminated. This, of course, is exactly the type of situation that Satan was hoping to create when he approached Adam and Eve in the Garden.

The Effects of the Fall

As for his method of achieving this end, instead of confronting Adam directly, the possessor of the Position Power and the direct Word of God, Satan made his sly and subtle appeal to Eve.

The devil is clever…he was after the man, because the man is the foundation, but he couldn’t get to the man because position-power can usually stand firm as long as its position is genuine. You can’t destroy position-power directly; you have to destroy it through influence.[3]

So, appearing in the form of a Serpent, he beguiled Eve into eating of the Forbidden Fruit and then, through the manipulation of her Influence Power, he succeeded in enticing her husband to join her in her Sin. As a result of this coup, Satan’s reversal of God’s order was complete, for…

A member of the Animal Kingdom had usurped the authority of the Woman;
The Woman had used her Powers of Persuasion to usurp the authority of the Man; and,
The Man had rejected the authority of God and His Word and abdicated his position of Headship in the process.

The Consequences of the Con

In Genesis 3: 14-19, we find the record of God’s judgment on this upheaval of His divine order, a judgment in which the punishment was meted out in the same order in which the crime was committed. Addressing the Serpent first, God said…

Because you have done this, cursed are you above all livestock and above all beasts of the field; on your belly you shall go, and dust you shall eat all the days of your life.

I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.

Next, He came to the Woman and said…

I will surely multiply your pain in childbearing; in pain you shall bring forth children. Your desire shall be contrary to your husband [for your husband, in some translations], but he shall rule over you.

Then finally, to the Man, He had this to say…

Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field.

By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return.

Looking closely at these judgments, we can see that in each case, the punishment was appropriate for the crime—something to be expected, given that everything in God’s Creation was designed to reproduce “…after its own kind.” We know this to be true because God said so ten times in the Creation Story found in Genesis 1—a principle which was later affirmed by the Apostle Paul in this very familiar passage…

Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life (Galatians 6: 7-8).

And… there is NO Way of Getting Around This

Here, then, is the way this Sowing and Reaping Principle played out in God’s Judgment on the perpetrators of this crime…

The Serpent—as an Animal

Because it had presumed to raise itself above its divinely ordained station in life, it would be brought down, cursed as the lowliest of creatures, to spend its days slithering on the ground.
Because it had tempted Eve to eat what she shouldn’t have, it would have to eat what it didn’t want to—which was dust.
Instead of being looked upon as the beautiful creature that it once was, it would forever after be regarded as a loathsome beast.
Instead of the friendly relationship it had shared with the Woman in the Garden, from then on, their relationship would be one of mutual hostility.

The Serpent—as the Devil

As the one who had exalted himself in rebellion against God, leading others to do the same, he was given notice that eventually he would be “…brought down to Sheol, to the far reaches of the pit (Isaiah 14:15).”
Here, he was presented with a “Declaration of War” by God—the notice of perpetual warfare between his kingdom and the Kingdom of God, between his offspring, the Wicked, and the offspring of the Woman, the Righteous.
And, because it was the Woman whom he had beguiled, here he was notified that it would be through her childbearing of the Righteous Seed of God that he would ultimately suffer defeat and meet his doom.

The Woman

The blessing of childbearing, which prior to the Fall, was to have been a joy, would now be accompanied by pain and sorrow.
Submission to her husband, which before the Fall, would never have been an issue or a hardship, would now be a daily struggle.
Her Influence Power, which before the Fall would have remained unchecked, would—until the coming of the promised Deliverer and Restorer—have to be regulated by means of external restraints. For, apart from the internal control provided by the Holy Spirit, the Woman would continue to use her Influence Power to manipulate and control the Man, while he would use his Position Power to try and dominate her in an effort to keep her “in her place.” For some examples of a Woman’s Influence Power gone horribly wrong, we need look no farther than the Old Testament…

— To Sarah who, through her Influence Power, convinced Abraham to have a child by her maid, Hagar, rather than wait for God to fulfill His promise;
— To Delilah who, through her Influence Power, succeeded in bringing down Israel’s most powerful judge, Samson; and,
— To Jezebel who, through her Influence Power, manipulated her weak-willed husband, Ahab, and corrupted Israel with her idolatry.

The Man

His habitation from then on would be among thorns and thistles, instead of the lush beauty he had experienced in the Garden.
His occupation would become a toil, instead of the pleasure that it had once been in the Garden.
His food would become difficult to obtain, instead of being readily available, as it had been in the Garden.
His life would be shortened, and he would be returned to the soil, instead of living forever in the Garden of God’s Fellowship.

At this point, it is important for us to note that God’s Punishment on the Sexes here was in no way a Curse. That’s because, back in Genesis 1: 28, God had already blessed the Man and Woman. And, from what we learn later in Numbers 23: 8,20, when the prophet Balaam was hired by the king of Moab to curse Israel, every time he tried, a blessing would come out instead of a curse. Balaam’s explanation at the time was this…

How can I curse whom God has not cursed? How can I denounce whom God has not denounced? …he has blessed, and I cannot revoke it.

Since that which God has blessed cannot be cursed, the only things to be cursed here were the Serpent and the Soil. For the Serpent, there is no hope that his curse will ever be removed; but, for the Soil, there is such a hope, and it will be realized when God’s Promise to the Sexes has been fulfilled…

For the creation waits with eager longing for the revealing of the sons of God. For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now (Romans 8: 19-22).

God’s Promise to the Sexes.

The Promise that God made to the Sexes may be hard for us to spot at first, and that’s because it’s contained in the unlikeliest of places—it was not given to the Sexes directly but was first spoken of in the curse which God pronounced on the Serpent. His Promise was that one day, a Holy Offspring would be born to the Woman—the One by whom Satan would finally be crushed, and all that the Sexes had lost in the Fall would be restored. Of course, this Redeemer and Restorer was none other than Jesus Christ, who, through His obedience to the Father, not only secured our Salvation, but restored us to the Purposes of God. Matthew Henry describes the work of Christ on our behalf in the following way…

How admirably the satisfaction our Lord Jesus made by his death and sufferings answered to the sentence here passed upon our first parents.

— Did travailing pains come in with sin? We read of the travail of Christ’s soul (Isaiah 53:11).
— Did subjection come in with sin? Christ was made under the law (Galatians 4:4).
— Did the curse come in with sin? Christ was made a curse for us, died a cursed death (Galatians 3:13).
— Did thorns come in with sin? He was crowned with thorns for us.
— Did sweat come in with sin? He for us did sweat as it were great drops of blood.
— Did sorrow come in with sin? He was a man of sorrows, his soul was, in his agony, exceedingly sorrowful.
— Did death come in with sin? He became obedient to death.[4]

Through His substitutionary death on the Cross—dying the death that should have been ours—Christ redeemed us from the power and the penalty of the Law, delivered us from bondage to sin and death, reconciled us to the Father, gifted us with eternal life, and empowered us with His Holy Spirit. With the Spirit now living within us, writing God’s Laws on our hearts, the restraints previously imposed on us by the Old Testament Law are no longer needed.

Now, empowered from within by the Spirit of Christ, the Man can love his wife as Christ loves the Church, regard her as his equal in the work of the Lord, and not have to resort to his Position Power to dominate her into submission. The Woman, empowered by the same Spirit, can respect her husband and submit to his leadership—for the sake of order—just as Christ has submitted to the leadership of the Father. She can keep her Influence Power in check herself, making sure that it is used to glorify God and not to manipulate others—because…

Under the redemptive work of Christ, the woman is not only restored to fellowship with God but is restored to the position of partner with her male counterpart. Therefore, she is no longer to be dominated or ruled by the male, because, if she were, it would mean that the redemptive work of Christ had not been successful.[5]

If the Spirit of God can raise Christ from the dead, He can certainly control a Woman’s Influence Power!

Scriptural Stumbling Blocks to a Woman’s Service

Now that we have established the fact that, in Christ, Male and Female are once again…

Equal in their standing before God;
Equal in their call to the work of God; and,
Equal in their blessing by God…

…why is it that Women are still being denied the freedom to exercise their God-given gifts of Leadership in His Service? I think that, in most cases, it can be traced back to a misunderstanding of the two most troublesome Scripture passages that relate to Women. Both of these were penned by Paul, with the first one being found in 1 Corinthians 14: 33-35…

For God is not a God of confusion but of peace. As in all the churches of the saints, the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church…

…and the second one being found in 1 Timothy 2: 11-15…

Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through [the] childbearing—if they continue in faith and love and holiness, with self-control.

Doesn’t the Church have more important issues to deal with than this?

The reason these passages have created so many problems is that they have, more often than not, been taken out of their immediate context; and instead of being interpreted in light of the cultural conditions of the day, they have been isolated from the rest of the passage and elevated to the stature of a doctrine which, in its meaning, flies in the face of not only Paul’s but Jesus’ attitudes toward women.

For example, in his first letter to the Corinthians, Paul was dealing with a number of problems creating disorder in their church—problems such as spiritual pride, the misunderstanding and misuse of spiritual gifts, marital issues, confusion concerning the resurrection, and even incest. Please note Paul’s emphasis on God not being a God of confusion, but of peace. This is a good indication that there was confusion in the church, and it was being caused by some unruly women.

So what did Paul mean when he told the women to keep silent? If he was indeed saying that women should not minister publicly, he was contradicting what he said earlier when he gave instructions for women’s dress code while prophesying! There must be an explanation. As we examine these verses, we will see that Paul was definitely not teaching against women ministering publicly. Rather, he was correcting the way in which women were ministering in the Corinthian church.[6]

In his letter to Timothy, however, Paul was addressing a different set of problems; ones created as a result of false teaching infiltrating the church at Ephesus—the church where Timothy was ministering. In all likelihood, this false teaching involved some “old wives’ tales” which were being passed down from the older women to the younger ones; tales promoting Eve, in her sin, as a benefactor to humanity, instead of as the transgressor that Paul later states she was. To counter this heresy, Paul first addressed the women of the church in general, instructing them on how Godly women should dress and behave. Then, he directed his attention to one woman in particular—the one most responsible for promoting the false doctrine—and commanded that she not be allowed to teach. Instead…

Paul…commanded this woman to learn but not to teach. Why? Because she had been teaching false doctrine. Therefore, Paul set aside the normal link between learning and teaching in her case. For a season, she was being disciplined, corrected. She couldn’t be allowed to continue spreading false doctrine. It was time for her to abstain from teaching altogether and dedicate herself to study alone.

Paul silenced this woman not because she was a woman but because she was teaching false doctrine to others.[7]*

Now, concerning the question of women being saved through motherhood…

The phrase “the childbearing” is unique. It isn’t found anywhere else in the New Testament…it’s a noun, dramatically preceded by the definite article (‘the childbearing’) to point to one particular childbearing…

‘The childbearing’ refers to the one mediator between God and persons, the person Christ Jesus, the promised seed of Eve, the Child born of a woman. The issue at stake here was salvation, not motherhood. Women aren’t saved by getting pregnant and having babies. They’re saved by the child who was born–Jesus! Throughout this passage, Paul was talking about how men and women are redeemed, not about how they procreate. The central truth of this entire passage is Jesus and God’s desire for all to be saved through the promised childbearing.[8]

As for Jesus’ attitude toward women, I think we can agree that He always treated them with respect. We have no record of Him ever rebuking a woman and telling her to be quiet or forbidding her to minister in some fashion. Following His encounter with the woman at the well, she left Him and immediately went back to her town and started preaching about Jesus—something which He did not criticize or attempt to discourage. It was to a group of women that He entrusted the good news of His resurrection, and it was to His Bride, the Church, that He entrusted the good news of His saving grace; charging her to use her Influence Power to convince the world of His Truth, and to…

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you (Matthew 28: 19-20).

Now, for those who may still have issues with Women in Leadership, I would like to offer this suggestion from Dr. Munroe…

…if you as a male have problems with a female preacher, I encourage you to close your eyes and listen to the spirit-man speaking. This approach has helped many men. Listen to what’s being said. If the female house is the problem, then ignore the house and listen to the resident, the spirit-man within, because God speaks through the spirit-man. It is the Spirit that gives life (2 Corinthians 3:6) [8]…

…and, to bring this session to a close with this thought from J. Lee Grady…

Jesus’ blood was shed for all women, and it is the only covering they will ever need. Blood-bought women don’t need a man to bring them closer to God. Blood-bought women don’t need a man to legitimize their ministries. Blood-bought women don’t need a man to ‘cover’ their spiritual endeavors or to replace the leadership of the Holy Spirit in their lives.

The blood of Christ is a woman’s true covering. For the church to require anything more is to renounce our faith.^[9]

In the Spirit-Man there is No Male and Female

*Since space and time will not permit a further examination of the passages here, I would like to suggest these books as resources for those interested in a more in-depth study of the subject…

Understanding the Purpose and Power of Woman, by Dr. Myles Munroe;
Why Not Women? by Loren Cunningham and David Joel Hamilton;
I Suffer Not a Woman, by Richard Clark Kroeger and Catherine Clark Kroeger;
10 Lies the Church Tells Women, by J. Lee Grady; and,
What Paul Really Said About Women, by John T. Bristow.

In keeping with the theme of this exercise, here is Shackles, by Mary Mary…

[1] Dr. Myles Munroe, Understanding the Purpose and Power of Woman (New Kensington, PA: Whitaker House, 2001), 185-186.

[2] Munroe, 189.

[3] Munroe, 187.

[4] Matthew Henry, Commentary on the Whole Bible (Grand Rapids, Michigan; Zondervan Publishing House, 1960), 11.

[5] Munroe, 191.

[6] Loren Cunningham and David Joel Hamilton, Why Not Women? (Seattle, Washington: YWAM Publishing, 2000), 185.

[7] Cunningham and Hamilton, 219.

[8] Cunningham and Hamilton, 224.

[9] Munroe, 197.

[10] J. Lee Grady, 10 Lies the Church Tells Women (Lake May, Florida: Charisma House, 2000), 100.

His Truth, My Voice

The reflections of a reluctant prophet

Tag Archives: Redeemer